Marsha Driscoll – författare

Since its appearance in 1859, Darwin's long-awaited treatise in "genetic biology" had received reviews both favorable and damning. Thomas Huxley and Samuel Wilberforce presented arguments for and against the theory in a dramatic and widely publicized face-off at the 1860 meeting of the British Association for the Advancement of Science in Oxford. Their encounter sparked a vigorous, complex debate that touched on a host of issues and set the stage for the Royal Society's consideration of whether they ought to award Darwin the Copley Medal, the society's most prestigious prize. While the action takes place in meetings of the Royal Society, Great Britain's most important scientific body, a parallel and influential public argument smolders over the nature of science and its relationship to modern life in an industrial society.A significant component of the Darwin game is the tension between natural and teleological views of the world, manifested especially in reconsideration of the design argument, commonly known through William Paley's Natural Theology; or, Evidences of the Existence and Attributes of the Deity(1802) and updated by Wilberforce. But the scientific debate also percolated through a host of related issues: the meaning and purposes of inductive and hypothetical speculation in science; the professionalization of science; the implications of Darwinism for social reform, racial theories, and women's rights; and the evolving concept of causation in sciences and its implications for public policy. Because of the revolutionary potential of Darwin's ideas, the connections between science and nearly every other aspect of culture became increasingly evident. Scientific papers and laboratory demonstrations presented in Royal Society meetings during the game provide the backdrop for momentous conflict, conflict that continues to shape our perceptions of modern science.

Since its appearance in 1859, Darwin''s long-awaited treatise in "genetic biology" had received reviews both favorable and damning. Thomas Huxley and Samuel Wilberforce presented arguments for and against the theory in a dramatic and widely publicized face-off at the 1860 meeting of the British Association for the Advancement of Science in Oxford. Their encounter sparked a vigorous, complex debate that touched on a host of issues and set the stage for the Royal Society''s consideration of whether they ought to award Darwin the Copley Medal, the society''s most prestigious prize. While the action takes place in meetings of the Royal Society, Great Britain''s most important scientific body, a parallel and influential public argument smolders over the nature of science and its relationship to modern life in an industrial society.A significant component of the Darwin game is the tension between natural and teleological views of the world, manifested especially in reconsideration of the design argument, commonly known through William Paley''s Natural Theology; or, Evidences of the Existence and Attributes of the Deity(1802) and updated by Wilberforce. But the scientific debate also percolated through a host of related issues: the meaning and purposes of inductive and hypothetical speculation in science; the professionalization of science; the implications of Darwinism for social reform, racial theories, and women''s rights; and the evolving concept of causation in sciences and its implications for public policy. Because of the revolutionary potential of Darwin''s ideas, the connections between science and nearly every other aspect of culture became increasingly evident. Scientific papers and laboratory demonstrations presented in Royal Society meetings during the game provide the backdrop for momentous conflict, conflict that continues to shape our perceptions of modern science.

The 1859 publication of Charles Darwin's On the Origin of Species evoked a spectrum of responses, from fervent endorsement to vehement opposition, because of the theory of natural selection's implications for Western theological and cultural orthodoxy. During the 1860 Oxford gathering of the British Association for the Advancement of Science, Thomas Huxley and Samuel Wilberforce engaged in a riveting and widely publicized debate, dissecting the merits and drawbacks of Darwin's theory. Their clash ignited a multifaceted discourse that reverberated through the intellectual circles of Victorian Britain, culminating in the Royal Society's deliberations over whether to bestow upon Darwin the esteemed Copley Medal, its highest honor.In this second edition of Charles Darwin, the Copley Medal, and the Rise of Naturalism, 1861–1864, students engage in debates within the Royal Society that navigate the tension between natural and teleological views. The student roles delve into topics like inductive reasoning, science in industrial society, social reform, and women's rights, all centered around the Copley deliberations and the societal impact of Darwin's evolutionary theory.

The 1859 publication of Charles Darwin’s On the Origin of Species evoked a spectrum of responses, from fervent endorsement to vehement opposition, because of the theory of natural selection’s implications for Western theological and cultural orthodoxy. During the 1860 Oxford gathering of the British Association for the Advancement of Science, Thomas Huxley and Samuel Wilberforce engaged in a riveting and widely publicized debate, dissecting the merits and drawbacks of Darwin’s theory. Their clash ignited a multifaceted discourse that reverberated through the intellectual circles of Victorian Britain, culminating in the Royal Society’s deliberations over whether to bestow upon Darwin the esteemed Copley Medal, its highest honor.In this second edition of Charles Darwin, the Copley Medal, and the Rise of Naturalism, 1861–1864, students engage in debates within the Royal Society that navigate the tension between natural and teleological views. The student roles delve into topics like inductive reasoning, science in industrial society, social reform, and women’s rights, all centered around the Copley deliberations and the societal impact of Darwin’s evolutionary theory.

The 1859 publication of Charles Darwin’s On the Origin of Species evoked a spectrum of responses, from fervent endorsement to vehement opposition, because of the theory of natural selection’s implications for Western theological and cultural orthodoxy. During the 1860 Oxford gathering of the British Association for the Advancement of Science, Thomas Huxley and Samuel Wilberforce engaged in a riveting and widely publicized debate, dissecting the merits and drawbacks of Darwin’s theory. Their clash ignited a multifaceted discourse that reverberated through the intellectual circles of Victorian Britain, culminating in the Royal Society’s deliberations over whether to bestow upon Darwin the esteemed Copley Medal, its highest honor.In this second edition of Charles Darwin, the Copley Medal, and the Rise of Naturalism, 1861–1864, students engage in debates within the Royal Society that navigate the tension between natural and teleological views. The student roles delve into topics like inductive reasoning, science in industrial society, social reform, and women’s rights, all centered around the Copley deliberations and the societal impact of Darwin’s evolutionary theory.