Marsha L Dutton – författare

William of Saint-Thierry (ca. 1080–1148) became abbot of the Benedictine abbey of Saint-Thierry in about 1119, holding that office for about sixteen years and writing a large number of works, some for the guidance of the monks of his abbey and others as theological treatises. But during that same time, after meeting Bernard, abbot of the Cistercian abbey of Clairvaux, he longed to become a Cistercian. He finally satisfied that dream in 1135, when he became a monk at Signy. His final work was the first of the five books that constitute the Vita Prima Sancti Bernardi. The nine chapters in this book explore William’s thought as represented in his twenty works, ranging from his earliest theological writing through his contribution to the Vita Prima Sancti Bernardi. The contributors to this volume have moved scholarship on William in new directions, ranging from a comparative analysis of Bernard’s and William’s thought through a study of William’s Christology, an analysis of individual works, a new translation of one of William’s little-known works, an examination of sixteenth-century images drawn from the Vita Prima, a study of William’s rhetorical skills, and a recognition of William’s new take on the phrase unitas spiritus.   Dr. E. Rozanne Elder’s expertise as a scholar of the works of William of Saint-Thierry, combined with her decades of distinguished service as a professor of history, director of the Institute of Cistercian Studies and then of the Center for Cistercian and Monastic Studies, all at Western Michigan University, and as editorial director of Cistercian Publications for thirty-five years, has made her the best known of Cistercian scholars today. She is the one primarily responsible for moving Cistercian studies into the mainstream of medieval history and thought. As the gracious and indefatigable host of the annual Conference of Cistercian Studies that takes place each May as part of the International Medieval Studies Congress, she has created a community of scholars and friends.

2026 Catholic Media Association Second Place Award, Spirituality ClassicalThese spiritual reflections guide their readers toward God’s embrace.  In Embracing God, Marsha L. Dutton surveys the interwoven structures and themes of five treatises, showing how Aelred guides his readers to cling forever to God through memory, which is one of the three faculties of God’s image placed in humankind at creation (alongside reason and will). Individual chapters explore meditations on Jesus’ life, spiritual friendship, the eucharistic nature of Cistercian spirituality, and the nature of the soul.

William of Saint-Thierry (ca. 1080–1148) became abbot of the Benedictine abbey of Saint-Thierry in about 1119, holding that office for about sixteen years and writing a large number of works, some for the guidance of the monks of his abbey and others as theological treatises. But during that same time, after meeting Bernard, abbot of the Cistercian abbey of Clairvaux, he longed to become a Cistercian. He finally satisfied that dream in 1135, when he became a monk at Signy. His final work was the first of the five books that constitute the Vita Prima Sancti Bernardi.The nine chapters in this book explore William’s thought as represented in his twenty works, ranging from his earliest theological writing through his contribution to the Vita Prima Sancti Bernardi. The contributors to this volume have moved scholarship on William in new directions, ranging from a comparative analysis of Bernard’s and William’s thought through a study of William’s Christology, an analysis of individual works, a new translation of one of William’s little-known works, an examination of sixteenth-century images drawn from the Vita Prima, a study of William’s rhetorical skills, and a recognition of William’s new take on the phrase unitas spiritus.  Dr. E. Rozanne Elder’s expertise as a scholar of the works of William of Saint-Thierry, combined with her decades of distinguished service as a professor of history, director of the Institute of Cistercian Studies and then of the Center for Cistercian and Monastic Studies, all at Western Michigan University, and as editorial director of Cistercian Publications for thirty-five years, has made her the best known of Cistercian scholars today. She is the one primarily responsible for moving Cistercian studies into the mainstream of medieval history and thought. As the gracious and indefatigable host of the annual Conference of Cistercian Studies that takes place each May as part of the International Medieval Studies Congress, she has created a community of scholars and friends.

Aelred of Rievaulx was an heir of Saxons living under Norman rule, a native speaker of English daily speaking French and Latin, a descendant of generations of married priests in an age when priests were forbidden to wed, an English monk in a French order, an abbot bred to service in the church but trained for service in the court. His sermons and treatises reflect Aelred the monk, the novice-master, and abbot. His historical works 'concerned with the political world of Anglo-Saxon and Anglo-Norman England ' seek to explore the past as a guide for the present and assurance of the future. Drawing on the Bible, the Fathers of the Church, classical writers like Cicero, and medieval historians such as the Venerable Bede and Symeon of Durham, Aelred insisted on the importance of history for guiding human action, declaring that the meaning of the past can only be known in the present and that only at the end can one understand the beginning.In this volume are four of Aelred's seven historical works: Lament for David, King of the Scots (1153), The Genealogy of the Kings of the English (1153-1154), The Life of Saint Edward, King and Confessor (1162-63), and The Battle of the Standard (1153-54).

A rich compendium of twenty first-century monastic thought, providing a spiritual foundation for a loving world.This book compiles presentations shared at an annual symposium on contemplative awareness at the Fetzer Institute over several decades. The renowned monks and nuns in the Benedictine tradition featured in A Loving World explore shared understandings among the world’s great religions and offer monastic perspectives on life and love. The wide-ranging essays offer deep spiritual reflections on topics from contemplation and the human place in the cosmos to the Big Bang's part in our shared participation in the world as we know it.By way of the lived experiences of people in relationship with one another and with God, the contributors weave in wisdom from theologians, saintly figures, poets, and authors from many periods and cultures, to present a rich compendium of twenty first-century awareness of monastic life that expresses and encourages movement on the spiritual journey. This is timely reading for anyone seeking to dive deeper into their own spiritual understanding of God’s continual creation and creative power working within their lives and in our communities.    Contributors:Fr. Michael Casey, OCSO – Dom Erik Varden, OCSO – Fr. Casey Bailey, OCSO – Dom Bernardo Bonowitz, OCSO+Dom Gregory Polan, OSB – Sr. Grace Remington, OCSO – M. GilChrist Lavigne, OCSOFr. Isaac Slater, OCSO – Dom Bernardus Peeters, OCSO – Dom Joseph Boyle, OCSO

These spiritual reflections guide their readers toward God’s embrace.   In Embracing God, Marsha L. Dutton surveys the interwoven structures and themes of five treatises, showing how Aelred guides his readers to cling forever to God through memory, which is one of the three faculties of God’s image placed in humankind at creation (alongside reason and will). Individual chapters explore meditations on Jesus’ life, spiritual friendship, the eucharistic nature of Cistercian spirituality, and the nature of the soul.