Martin Gustafsson – författare

Spelet om fleråriga grönsaker är ett roligt familjekortspel som ger dig en inblick i den mångfald av fleråriga grönsaker som vi kan odla och njuta av i vårt svenska klimat. Växterna i spelet har ätbara blad, skott, blommor, frukter, rötter eller frön och de flesta är lättodlade. Några av växterna kommer du att känna igen som sparris, rabarber och pepparrot, medan andra gröna godsaker som potatisböna, lungrot och sallatsaralia troligtvis är nyheter för de flesta. De 60 fleråriga ätbara växterna som vi har valt att ta med i detta spel, är de som vi tycker har mest potential i vår matlagning och i våra trädgårdar!

Ålder: ca 10-100 år

Antal spelare: 3-4 personer

This volume draws connections between Wittgenstein''s philosophy and the work of Saul Kripke, especially his Naming and Necessity.

Saul Kripke is regarded as one of the foremost representatives of contemporary analytic philosophy. His most important contributions include the strict distinction between metaphysical and epistemological questions, the introduction of the notions of contingent a priori truth and necessary a posteriori truth, and original accounts of names, descriptions, identity, necessity, and realism. The chapters in this book elucidate the relevant connections between Kripke’s work and Wittgenstein, specifically concerning the standard meter, contingent apriori, and rule-following. The contributions shed light on how Kripke’s philosophical outlook was influenced by Wittgenstein, and how mainstream analytic philosophy and Wittgensteinian philosophy can fruitfully engage with one another.

Engaging Kripke with Wittgenstein will be of interest to philosophers working on Wittgenstein, Kripke, and the history of analytic philosophy.

This volume draws connections between Wittgenstein''s philosophy and the work of Saul Kripke, especially his Naming and Necessity.

Saul Kripke is regarded as one of the foremost representatives of contemporary analytic philosophy. His most important contributions include the strict distinction between metaphysical and epistemological questions, the introduction of the notions of contingent a priori truth and necessary a posteriori truth, and original accounts of names, descriptions, identity, necessity, and realism. The chapters in this book elucidate the relevant connections between Kripke’s work and Wittgenstein, specifically concerning the standard meter, contingent apriori, and rule-following. The contributions shed light on how Kripke’s philosophical outlook was influenced by Wittgenstein, and how mainstream analytic philosophy and Wittgensteinian philosophy can fruitfully engage with one another.

Engaging Kripke with Wittgenstein will be of interest to philosophers working on Wittgenstein, Kripke, and the history of analytic philosophy.

World-leading anthropologists and philosophers pursue the perplexing question fundamental to both disciplines: What is it to think of ourselves as human? A common theme is the open-ended and context-dependent nature of our notion of the human, one upshot of which is that perplexities over that notion can only be dealt with in a piecemeal fashion, and in relation to concrete real-life circumstances. Philosophical anthropology, understood as the exploration of such perplexities, will thus be both recognizably philosophical in character and inextricably bound up with anthropological fieldwork. The volume is put together accordingly: Precisely by mixing ostensibly philosophical papers with papers that engage in close anthropological study of concrete issues, it is meant to reflect the vital tie between these two aspects of the overall philosophical-anthropological enterprise. The collection will be of great interest to philosophers and anthropologists alike, and essential reading for anyone interested in the interconnections between the two disciplines.

World-leading anthropologists and philosophers pursue the perplexing question fundamental to both disciplines: What is it to think of ourselves as human? A common theme is the open-ended and context-dependent nature of our notion of the human, one upshot of which is that perplexities over that notion can only be dealt with in a piecemeal fashion, and in relation to concrete real-life circumstances. Philosophical anthropology, understood as the exploration of such perplexities, will thus be both recognizably philosophical in character and inextricably bound up with anthropological fieldwork. The volume is put together accordingly: Precisely by mixing ostensibly philosophical papers with papers that engage in close anthropological study of concrete issues, it is meant to reflect the vital tie between these two aspects of the overall philosophical-anthropological enterprise. The collection will be of great interest to philosophers and anthropologists alike, and essential reading for anyone interested in the interconnections between the two disciplines.