Compassionate conservatism is a new political force in the land, sweeping the grassroots of people of all faiths, races, and ethnicities. In its parts it offers solutions to many of our most intractable problems; in its whole it is nothing less than an innovative philosophy of government. No author is more qualified to explain its power and promise than Marvin Olasky, described by The New York Times as "the godfather of compassionate conservatism." Compassionate conservatism offers a new paradigm for how the government can and should intervene in the economy. It begins with a long-lost premise about human behavior: economics, by itself, is not what changes lives. Only faith, and deeply held beliefs, can do that. For decades government has focused only on material well-being, ignoring the passions and convictions that make life worth living. What is conservative about the new movement is that its leaders also know that government cannot instill these beliefs. What it can do is help them flourish. It can give aid, inspiration, and direction to America''s natural "armies of compassion" that have been a hallmark of our history since the founding. Compassionate conservatism offers a way to transcend the root problems that currently oppress too many deserving Americans. It offers a unique vision of the triangular relationship between the state, our many churches, and our tens of thousands of charities. It is a true reinvention of welfare, a wholesale revolution in the welfare state, and a redefinition of the social safety net. In Compassionate Conservatism Marvin Olasky takes us on a road trip with his son, Daniel, across the country, showing exactly how the new movement is unfolding. Along the way, he offers a set of principles, and a brief tour through history to show that these are not so much radically new ideas as rediscoveries of long-lost wisdom. Read this book for a blueprint of the future of politics and welfare in America.

This Turning Point book surveys the development of science and its historic and current relationship to Christianity, and reintroduces believers to their rich intellectual heritage.

Tracing the History of Abortion in America by Looking beyond the Laws to the Dramatic Stories and Colorful Personalities of the People They TouchedFifty years ago, the Roe v. Wade Supreme Court decision to legalize abortion-on-demand sparked nationwide tensions that continue to this day. In the decades since that ruling, abortion opponents and proponents have descended on the Capitol each year for marches and protests. But this story didn’t begin with the Supreme Court in the 1970s; arguments about abortion have been a part of American history since the 17th century. So how did we get here?The Story of Abortion in America traces the long cultural history of this pressing issue from 1652 to today, focusing on the street-level activities of those drawn into the battles willingly or unwillingly. Authors Marvin Olasky and Leah Savas show complex lives on both sides: Some sacrificed much to help the poor and others sacrificed the helpless to empower themselves. The Story of Abortion in America argues that whatever happens legally won’t end the debate, but it will affect lives.  A Fair Survey of the History of the Debate: Opening with a foreword by renowned social conservative thinker Robert P. George, this book explores historic cases and key cultural moments from 1652 to 2022Examines 5 Selling Points Used by Each Side in Different Eras: Anatomy, Bible, Community, Danger, and EnforcementChronicles the History of Abortion through Personal Narratives: Includes the memorable stories of Isaac Hathaway, Susan Warren, Elizabeth Lumbrozo, John McDowell, Hugh Hodge, Madame Restell, Augustus St. Clair, Inez Burns, Robert Dickinson, Sherri Finkbine, Henry Hyde, John Piper, Lila Rose, Terrisa Bukovinac, Mark Lee Dickson, and many othersWritten for a Diverse Audience: While particularly useful for Christians who want to understand the history of abortion and its impact on American politics and culture, the book speaks to anyone who cares about abortion

Compassionate conservatism is a new political force in the land, sweeping the grassroots of people of all faiths, races, and ethnicities. In its parts it offers solutions to many of our most intractable problems; in its whole it is nothing less than an innovative philosophy of government. No author is more qualified to explain its power and promise than Marvin Olasky, described by The New York Times as "the godfather of compassionate conservatism."Compassionate conservatism offers a new paradigm for how the government can and should intervene in the economy. It begins with a long-lost premise about human behavior: economics, by itself, is not what changes lives. Only faith, and deeply held beliefs, can do that. For decades government has focused only on material well-being, ignoring the passions and convictions that make life worth living. What is conservative about the new movement is that its leaders also know that government cannot instill these beliefs. What it can do is help them flourish. It can give aid, inspiration, and direction to America's natural "armies of compassion" that have been a hallmark of our history since the founding.Compassionate conservatism offers a way to transcend the root problems that currently oppress too many deserving Americans. It offers a unique vision of the triangular relationship between the state, our many churches, and our tens of thousands of charities. It is a true reinvention of welfare, a wholesale revolution in the welfare state, and a redefinition of the social safety net. In Compassionate Conservatism Marvin Olasky takes us on a road trip with his son, Daniel, across the country, showing exactly how the new movement is unfolding. Along the way, he offers a set of principles, and a brief tour through history to show that these are not so much radically new ideas as rediscoveries of long-lost wisdom. Read this book for a blueprint of the future of politics and welfare in America.

What makes a leader truly great? Is it simply a matter of management style and personality? Or is it character that matters most? Moral Visions takes an insightful look into America’s leaders of the past to answer these questions and demonstrates that values and moral convictions are critical to the strength of a nation.Supposedly, we learn about the candidates for the highest office through a series of tests called “debates,” which are instead an exchange of soundbites. We can’t know whether an aspirant to the presidency has the ability to ask good questions or only a suave or belligerent ability to answer them. Moral Vision is a human-interest introduction to American history through studies of nineteen leaders: presidents, almost presidents, a tycoon, a crusading journalist, and even a leading 19th century abortionist. Its lessons can help voters sort through the candidates in 2024 and beyond by measuring them against previous leaders—none of whom was faultless. It shows how the deepest views often grow out of religious belief and influence political goals, racial prejudices, sexual activities, uses of power, and senses of service. In his 1789 inaugural address, George Washington pledged that “the foundation for national policy will be laid in the sure and immutable principles of private morality.” Marvin Olasky shows how 19th-century leaders like Thomas Jefferson, Andrew Jackson, and Grover Cleveland partly upheld and partly ignored that promise, and 20th-century leaders like Woodrow Wilson, John F. Kennedy, and Bill Clinton tried to “compartmentalize” the private and the public. An extensively updated version of The American Leadership Tradition, Moral Vision is for anyone tired of today’s textbook tendencies to submerge the role of individuals as big economic and demographic waves roll in. History is more than statistics, economics, and group identities. Human beings are more than paper boats riding the rainfall into gutters.

Can a man be content with a piece of bread and some change tossed his way from a passerby? Today's modern welfare state expects he can. Those who control the money in our society think that giving a dollar at the train station and then appropriating a billion dollars for federal housing can cure the ails of the homeless and the poor. But the crisis of the modern welfare state is more than a crisis of government. Private charities that dispense aid indiscriminately while ignoring the moral and spiritual needs of the poor are also to blame. Like animals in the zoo at feeding time, the needy are given a plate of food but rarely receive the love and time that only a person can give. Poverty fighters 100 years ago were more compassionate--in the literal meaning of "suffering with"--than many of us are now. They opened their own homes to deserted women and children. They offered employment to nomadic men who had abandoned hope and human contact. Most significantly, they made moral demands on recipients of aid. They saw family, work, freedom, and faith as central to our being, not as life-style options. No one was allowed to eat and run. Some kind of honest labor was required of those who needed food or a place to sleep in return. Woodyards next to homeless shelters were as common in the 1890s as liquor stores are in the 1990s. When an able bodied woman sought relief, she was given a seat in the "sewing room" and asked to work on garments given to the helpless poor. To begin where poverty fighters a century ago began, Marvin Olasky emphasizes seven ideas that recent welfare practice has put aside: affiliation, bonding, categorization, discernment, employment, freedom, and most importantly, belief in God. In the end, not much will be accomplished without a spiritual revival that transforms the everyday advice we give and receive, and the way we lead our lives. It's time we realized that there is only so much that public policy can do. That only a richness of spirit can battle a poverty of soul. The century-old question--does any given scheme of help... make great demands on men to give themselves to their brethren?--is still the right one to ask. Most of our 20th-century schemes have failed. It's time to learn from the warm hearts and hard heads of the 19th-century.

What makes a leader truly great? Is it simply a matter of management style and personality? Or is it character that matters most? Moral Visions takes an insightful look into America’s leaders of the past to answer these questions and demonstrates that values and moral convictions are critical to the strength of a nation.Supposedly, we learn about the candidates for the highest office through a series of tests called “debates,” which are instead an exchange of soundbites. We can’t know whether an aspirant to the presidency has the ability to ask good questions or only a suave or belligerent ability to answer them. Moral Vision is a human-interest introduction to American history through studies of nineteen leaders: presidents, almost presidents, a tycoon, a crusading journalist, and even a leading 19th century abortionist. Its lessons can help voters sort through the candidates in 2024 and beyond by measuring them against previous leaders—none of whom was faultless. It shows how the deepest views often grow out of religious belief and influence political goals, racial prejudices, sexual activities, uses of power, and senses of service. In his 1789 inaugural address, George Washington pledged that “the foundation for national policy will be laid in the sure and immutable principles of private morality.” Marvin Olasky shows how 19th-century leaders like Thomas Jefferson, Andrew Jackson, and Grover Cleveland partly upheld and partly ignored that promise, and 20th-century leaders like Woodrow Wilson, John F. Kennedy, and Bill Clinton tried to “compartmentalize” the private and the public. An extensively updated version of The American Leadership Tradition, Moral Vision is for anyone tired of today’s textbook tendencies to submerge the role of individuals as big economic and demographic waves roll in. History is more than statistics, economics, and group identities. Human beings are more than paper boats riding the rainfall into gutters.

Compassionate conservatism is a new political force in the land, sweeping the grassroots of people of all faiths, races, and ethnicities. In its parts it offers solutions to many of our most intractable problems; in its whole it is nothing less than an innovative philosophy of government. No author is more qualified to explain its power and promise than Marvin Olasky, described by The New York Times as "the godfather of compassionate conservatism." Compassionate conservatism offers a new paradigm for how the government can and should intervene in the economy. It begins with a long-lost premise about human behavior: economics, by itself, is not what changes lives. Only faith, and deeply held beliefs, can do that. For decades government has focused only on material well-being, ignoring the passions and convictions that make life worth living. What is conservative about the new movement is that its leaders also know that government cannot instill these beliefs. What it can do is help them flourish. It can give aid, inspiration, and direction to America''s natural "armies of compassion" that have been a hallmark of our history since the founding. Compassionate conservatism offers a way to transcend the root problems that currently oppress too many deserving Americans. It offers a unique vision of the triangular relationship between the state, our many churches, and our tens of thousands of charities. It is a true reinvention of welfare, a wholesale revolution in the welfare state, and a redefinition of the social safety net. In Compassionate Conservatism Marvin Olasky takes us on a road trip with his son, Daniel, across the country, showing exactly how the new movement is unfolding. Along the way, he offers a set of principles, and a brief tour through history to show that these are not so much radically new ideas as rediscoveries of long-lost wisdom. Read this book for a blueprint of the future of politics and welfare in America.

This Turning Point book surveys the development of science and its historic and current relationship to Christianity, and reintroduces believers to their rich intellectual heritage.

Tracing the History of Abortion in America by Looking beyond the Laws to the Dramatic Stories and Colorful Personalities of the People They TouchedFifty years ago, the Roe v. Wade Supreme Court decision to legalize abortion-on-demand sparked nationwide tensions that continue to this day. In the decades since that ruling, abortion opponents and proponents have descended on the Capitol each year for marches and protests. But this story didn’t begin with the Supreme Court in the 1970s; arguments about abortion have been a part of American history since the 17th century. So how did we get here?The Story of Abortion in America traces the long cultural history of this pressing issue from 1652 to today, focusing on the street-level activities of those drawn into the battles willingly or unwillingly. Authors Marvin Olasky and Leah Savas show complex lives on both sides: Some sacrificed much to help the poor and others sacrificed the helpless to empower themselves. The Story of Abortion in America argues that whatever happens legally won’t end the debate, but it will affect lives.  A Fair Survey of the History of the Debate: Opening with a foreword by renowned social conservative thinker Robert P. George, this book explores historic cases and key cultural moments from 1652 to 2022Examines 5 Selling Points Used by Each Side in Different Eras: Anatomy, Bible, Community, Danger, and EnforcementChronicles the History of Abortion through Personal Narratives: Includes the memorable stories of Isaac Hathaway, Susan Warren, Elizabeth Lumbrozo, John McDowell, Hugh Hodge, Madame Restell, Augustus St. Clair, Inez Burns, Robert Dickinson, Sherri Finkbine, Henry Hyde, John Piper, Lila Rose, Terrisa Bukovinac, Mark Lee Dickson, and many othersWritten for a Diverse Audience: While particularly useful for Christians who want to understand the history of abortion and its impact on American politics and culture, the book speaks to anyone who cares about abortion

Compassionate conservatism is a new political force in the land, sweeping the grassroots of people of all faiths, races, and ethnicities. In its parts it offers solutions to many of our most intractable problems; in its whole it is nothing less than an innovative philosophy of government. No author is more qualified to explain its power and promise than Marvin Olasky, described by The New York Times as "the godfather of compassionate conservatism."Compassionate conservatism offers a new paradigm for how the government can and should intervene in the economy. It begins with a long-lost premise about human behavior: economics, by itself, is not what changes lives. Only faith, and deeply held beliefs, can do that. For decades government has focused only on material well-being, ignoring the passions and convictions that make life worth living. What is conservative about the new movement is that its leaders also know that government cannot instill these beliefs. What it can do is help them flourish. It can give aid, inspiration, and direction to America's natural "armies of compassion" that have been a hallmark of our history since the founding.Compassionate conservatism offers a way to transcend the root problems that currently oppress too many deserving Americans. It offers a unique vision of the triangular relationship between the state, our many churches, and our tens of thousands of charities. It is a true reinvention of welfare, a wholesale revolution in the welfare state, and a redefinition of the social safety net. In Compassionate Conservatism Marvin Olasky takes us on a road trip with his son, Daniel, across the country, showing exactly how the new movement is unfolding. Along the way, he offers a set of principles, and a brief tour through history to show that these are not so much radically new ideas as rediscoveries of long-lost wisdom. Read this book for a blueprint of the future of politics and welfare in America.

What makes a leader truly great? Is it simply a matter of management style and personality? Or is it character that matters most? Moral Visions takes an insightful look into America’s leaders of the past to answer these questions and demonstrates that values and moral convictions are critical to the strength of a nation.Supposedly, we learn about the candidates for the highest office through a series of tests called “debates,” which are instead an exchange of soundbites. We can’t know whether an aspirant to the presidency has the ability to ask good questions or only a suave or belligerent ability to answer them. Moral Vision is a human-interest introduction to American history through studies of nineteen leaders: presidents, almost presidents, a tycoon, a crusading journalist, and even a leading 19th century abortionist. Its lessons can help voters sort through the candidates in 2024 and beyond by measuring them against previous leaders—none of whom was faultless. It shows how the deepest views often grow out of religious belief and influence political goals, racial prejudices, sexual activities, uses of power, and senses of service. In his 1789 inaugural address, George Washington pledged that “the foundation for national policy will be laid in the sure and immutable principles of private morality.” Marvin Olasky shows how 19th-century leaders like Thomas Jefferson, Andrew Jackson, and Grover Cleveland partly upheld and partly ignored that promise, and 20th-century leaders like Woodrow Wilson, John F. Kennedy, and Bill Clinton tried to “compartmentalize” the private and the public. An extensively updated version of The American Leadership Tradition, Moral Vision is for anyone tired of today’s textbook tendencies to submerge the role of individuals as big economic and demographic waves roll in. History is more than statistics, economics, and group identities. Human beings are more than paper boats riding the rainfall into gutters.

Can a man be content with a piece of bread and some change tossed his way from a passerby? Today's modern welfare state expects he can. Those who control the money in our society think that giving a dollar at the train station and then appropriating a billion dollars for federal housing can cure the ails of the homeless and the poor. But the crisis of the modern welfare state is more than a crisis of government. Private charities that dispense aid indiscriminately while ignoring the moral and spiritual needs of the poor are also to blame. Like animals in the zoo at feeding time, the needy are given a plate of food but rarely receive the love and time that only a person can give. Poverty fighters 100 years ago were more compassionate--in the literal meaning of "suffering with"--than many of us are now. They opened their own homes to deserted women and children. They offered employment to nomadic men who had abandoned hope and human contact. Most significantly, they made moral demands on recipients of aid. They saw family, work, freedom, and faith as central to our being, not as life-style options. No one was allowed to eat and run. Some kind of honest labor was required of those who needed food or a place to sleep in return. Woodyards next to homeless shelters were as common in the 1890s as liquor stores are in the 1990s. When an able bodied woman sought relief, she was given a seat in the "sewing room" and asked to work on garments given to the helpless poor. To begin where poverty fighters a century ago began, Marvin Olasky emphasizes seven ideas that recent welfare practice has put aside: affiliation, bonding, categorization, discernment, employment, freedom, and most importantly, belief in God. In the end, not much will be accomplished without a spiritual revival that transforms the everyday advice we give and receive, and the way we lead our lives. It's time we realized that there is only so much that public policy can do. That only a richness of spirit can battle a poverty of soul. The century-old question--does any given scheme of help... make great demands on men to give themselves to their brethren?--is still the right one to ask. Most of our 20th-century schemes have failed. It's time to learn from the warm hearts and hard heads of the 19th-century.

What makes a leader truly great? Is it simply a matter of management style and personality? Or is it character that matters most? Moral Visions takes an insightful look into America’s leaders of the past to answer these questions and demonstrates that values and moral convictions are critical to the strength of a nation.Supposedly, we learn about the candidates for the highest office through a series of tests called “debates,” which are instead an exchange of soundbites. We can’t know whether an aspirant to the presidency has the ability to ask good questions or only a suave or belligerent ability to answer them. Moral Vision is a human-interest introduction to American history through studies of nineteen leaders: presidents, almost presidents, a tycoon, a crusading journalist, and even a leading 19th century abortionist. Its lessons can help voters sort through the candidates in 2024 and beyond by measuring them against previous leaders—none of whom was faultless. It shows how the deepest views often grow out of religious belief and influence political goals, racial prejudices, sexual activities, uses of power, and senses of service. In his 1789 inaugural address, George Washington pledged that “the foundation for national policy will be laid in the sure and immutable principles of private morality.” Marvin Olasky shows how 19th-century leaders like Thomas Jefferson, Andrew Jackson, and Grover Cleveland partly upheld and partly ignored that promise, and 20th-century leaders like Woodrow Wilson, John F. Kennedy, and Bill Clinton tried to “compartmentalize” the private and the public. An extensively updated version of The American Leadership Tradition, Moral Vision is for anyone tired of today’s textbook tendencies to submerge the role of individuals as big economic and demographic waves roll in. History is more than statistics, economics, and group identities. Human beings are more than paper boats riding the rainfall into gutters.