Mary Ann Glendon – författare

Political speech in the United States is undergoing a crisis. Glendon's acclaimed book traces the evolution of the strident language of rights in America and shows how it has captured the nation's devotion to individualism and liberty, but omitted the American traditions of hospitality and care for the community.

The Forum and the Tower tackles a fascinating and perennial topic: the relationship between the academy and the world of politics. For all the talk about the remoteness of ivory tower ideas from 'the real world,' it is the case that ideas do in fact have consequences. In recent US history, the careers of Henry Kissinger and Daniel Patrick Moynihan illustrate how ideas drive politics. Oftentimes the translations of ideas into action results in severe distortions of their original meaning, but the relationship between ideas and revolutionary political and social change is a constant. The accomplished Harvard law professor Mary Ann Glendon traces this crucial relationship from Greek times, taking readers through the Roman Empire, Renaissance Italy, the English revolution, the Federalist era in the US, the French Revolution, the Napoleonic wars, the Concert of Europe, the progressive era, and the New Deal/World War II era. Her aim is to utilize history to show how intellectuals and politicians can work productively. That has in fact happened in recent times: the 1948 Universal Declaration of Human Rights was the product of a team of philosophers and political theorists working alongside Eleanor Roosevelt. That declaration has had a lasting and positive effect on world politics, revolutionizing the terms of the discussion and setting new benchmarks for states to follow. She closes with a consideration of intellectuals in American politics in more recent times.

As Mary Ann Glendon writes in this fascinating new book, the relationship between politics and the academy has been fraught with tension and regret-and the occasional brilliant success-since Plato himself.In The Forum and the Tower, Glendon examines thinkers who have collaborated with leaders, from ancient Syracuse to the modern White House, in a series of brisk portraits that explore the meeting of theory and reality. Glendon discusses a roster of great names, from Edmund Burke to Alexis de Tocqueville, Machiavelli to Rousseau, John Locke to Max Weber, down to Charles Malik, who helped Eleanor Roosevelt draft the 1948 Universal Declaration of Human Rights. With each, she explores the eternal questions they faced, including: Is politics such a dirty business that I shouldn''t get involved? Will I betray my principles by pursuing public office? Can I make a difference, or will my efforts be wasted? Even the most politically successful intellectuals, she notes, did not all end happily. The brilliant Marcus Tullius Cicero, for example, reached the height of power in the late Roman Republic, then fell victim to intrigue, assassinated at Mark Antony''s order. Yet others had a lasting impact. The legal scholar Tribonian helped Byzantine Emperor Justinian I craft the Corpus Juris Civilis, which became a bedrock of Western law. Portalis and Napoleon emulated them, creating the civil code that the French emperor regarded as his greatest legacy. Formerly ambassador to the Vatican and an eminent legal scholar, Glendon knows these questions personally. Here she brings experience and expertise to bear in a timely, and timeless, study.

As Mary Ann Glendon writes in this fascinating new book, the relationship between politics and the academy has been fraught with tension and regret-and the occasional brilliant success-since Plato himself.In The Forum and the Tower, Glendon examines thinkers who have collaborated with leaders, from ancient Syracuse to the modern White House, in a series of brisk portraits that explore the meeting of theory and reality. Glendon discusses a roster of great names, from Edmund Burke to Alexis de Tocqueville, Machiavelli to Rousseau, John Locke to Max Weber, down to Charles Malik, who helped Eleanor Roosevelt draft the 1948 Universal Declaration of Human Rights. With each, she explores the eternal questions they faced, including: Is politics such a dirty business that I shouldn''t get involved? Will I betray my principles by pursuing public office? Can I make a difference, or will my efforts be wasted? Even the most politically successful intellectuals, she notes, did not all end happily. The brilliant Marcus Tullius Cicero, for example, reached the height of power in the late Roman Republic, then fell victim to intrigue, assassinated at Mark Antony''s order. Yet others had a lasting impact. The legal scholar Tribonian helped Byzantine Emperor Justinian I craft the Corpus Juris Civilis, which became a bedrock of Western law. Portalis and Napoleon emulated them, creating the civil code that the French emperor regarded as his greatest legacy. Formerly ambassador to the Vatican and an eminent legal scholar, Glendon knows these questions personally. Here she brings experience and expertise to bear in a timely, and timeless, study.

Mary Ann Glendon offers a comparative and historical analysis of rapid and profound changes in the legal system beginning in the 1960s in England, France, West Germany, Sweden, and the United States. The text also brings interpretation and critical thought to bear on the explosion of legislation in the 1990s.

A World Made New tells the dramatic story of the struggle to build, out of the trauma and wreckage of World War II, a document that would ensure it would never happen again. There was an almost religious intensity to the project, championed by Eleanor Roosevelt under the aegis of the newly formed United nations and brought into being by an extraordinary group of men and women who knew, like the framers of the Declaration of Independence, that they were making history. They worked against the clock, the brief window between the end of World War II and the deep freeze of the cold war, to forget the founding document of the modern rights movement.A distinguished professor of international law, Mary Ann Glendon was given exclusive access to personal diaries and unpublished memoirs of key participants. An outstanding work of narrative history, A World Made New is the first book devoted to this crucial moment in Eleanor Roosevelt''s life and in world history.

What can abortion and divorce laws in other countries teach Americans about these thorny issues? In this incisive new book, noted legal scholar Mary Ann Glendon looks at the experiences of twenty Western nations, including the United States, and shows how they differ, subtly but profoundly, from one another. Her findings challenge many widely held American beliefs. She reveals, for example, that a compromise on the abortion question is not only possible but typical, even in societies that are deeply divided on the matter. Regarding divorce, the extensive reliance on judicial discretion in the United States is not the best way to achieve fairness in arranging child support, spousal maintenance, or division of property—to judge by the experience of other countries. Glendon's analysis, by searching out alternatives to current U.S. practice, identities new possibilities of reform in these areas. After the late 1960s abortion and divorce became more readily available throughout the West—and most readily in this country—but the approach of American law has been anomalous. Compared with other Western nations, the United States permits less regulation of abortion in the interest of the fetus, provides less public support for maternity and child-rearing, and does less to mitigate the economic hardships of divorce through public assistance or enforcement of private obligations of support.Glendon looks at these and more profound differences in the light of a powerful new method of legal interpretation. She sees each country's laws as part of a symbol-creating system that yields a distinctive portrait of individuals, human life, and relations between men and women, parents and children, families and larger communities. American law, more than that of other countries, employs a rhetoric of rights, individual liberty, and tolerance for diversity that, unchecked, contributes to the fragmentation of community and its values. Contemporary U.S. family law embodies a narrative about divorce, abortion, and dependency that is probably not the story most Americans would want to tell about these sad and complex matters but that is recognizably related to many of their most cherished ideals.

Mary Ann Glendon’s A Nation Under Lawyers is a guided tour through the maze of the late-twentieth-century legal world, in which even lawyers themselves can lose their bearings. Glendon depicts the legal profession as a system in turbulence, where a variety of beliefs and ideals are vying for dominance. Dramatizing issues and events through stories of lawyers and laypersons caught up in the currents of change, she provides a frank assessment of the people and ideas that are transforming our law-dependent culture.

Political speech in the United States is undergoing a crisis. Glendon''s acclaimed book traces the evolution of the strident language of rights in America and shows how it has captured the nation''s devotion to individualism and liberty, but omitted the American traditions of hospitality and care for the community.

That ours is a time of intellectual, cultural, moral, and religious turmoil does not need to be argued. What does need to be argued, and what Glendon argues with force and freshness, is that our response to turmoil requires a greater honesty in coming to terms with tradition, and with traditions in conflict. That is little understood by many on both the political left and right. Quoting one of her favourite thinkers, theologian Bernard Lonergan, she urges us to be “big enough to be at home in the both and old and new; and painstaking enough to work out one at a time the transitions to be made.” Working within the capacious structure of the Christian intellectual tradition, most reflectively and generously articulated in Catholic teaching, Glendon constructively engages alternative ways of thinking about what it means to be human and what is required to nurture a society worthy of human beings. As the reader will see, her work ranges far and wide, and it goes deep. There is hardly a subject she addresses that does not change the way we think about it.

Religious and secular seem to be opposite concepts and realities. Nevertheless, while starting from religion, the concept of secular as non-religious is understandable, the converse is not true: starting from secular, we cannot arrive at the concept of religion. Since the concept of religion cannot be understood as that which is non-secular, there is an unavoidable superiority of the idea of religion over the idea of secularity. It is impossible to emphasise the primacy of secularity without denying the reality of religion or understanding it in a distorted manner. But in a world where religion is increasingly privatised and public spaces have been largely emptied of religious references, it also seems impossible to talk seriously about religion without dealing with the idea of secularity. The relation between religion and secularity is a question of the most decisive importance in general and in the present situation. Confronting this question in an open spirit is the principal goal of this book.

Durante veinte siglos la Iglesia católica no solo ha sobrevivido, sino que ha ido configurando buena parte de la historia mundial. En las décadas posteriores al Concilio Vaticano II, tres papas han llevado adelante este legado, esforzándose por liderar a la Iglesia y a su órgano de gobierno (la última monarquía absoluta de Occidente) para introducirlo en el mundo moderno.En este libro, la conocida diplomática, abogada y profesora de Harvard contempla con mirada original los papados de Juan Pablo II, Benedicto XVI y Francisco y analiza su intervención en acontecimientos clave en la historia reciente. Ellos introducen a la Iglesia en el tercer milenio, y lo hacen pidiendo perdón por los abusos del clero y promoviendo una nueva posición de la mujer. Glendon ilumina los problemas que irritan a la Iglesia hoy: el lugar de la fe en la política secular, la relación con otras religiones, el clericalismo y el poder de los laicos, y la corrupción en el Banco del Vaticano y dentro de la Curia Romana. Glendon ofrece un análisis único sobre el funcionamiento interno de la Santa Sede, mostrando a los lectores que, a pesar de sus errores, la Iglesia católica es una comunidad viva que respira. Detrás de las doctrinas, políticas e instituciones de la Iglesia se encuentran personas, aspiraciones y relaciones que aún prometen transformar vidas.

Mary Ann Glendon offers a comparative and historical analysis of rapid and profound changes in the legal system beginning in the 1960s in England, France, West Germany, Sweden, and the United States, while bringing new and insightful interpretation and critical thought to bear on the explosion of legislation in the last decade."Glendon is generally acknowledged to be the premier comparative law scholar in the area of family law. This volume, which offers an analytical survey of the changes in family law over the past twenty-five years, will burnish that reputation. Essential reading for anyone interested in evaluating the major changes that occurred in the law of the family. . . . [And] of serious interest to those in the social sciences as well."—James B. Boskey, Law Books in Review "Poses important questions and supplies rich detail."—Barbara Bennett Woodhouse, Texas Law Review"An impressive scholarly documentation of the legal changes that comprise the development of a conjugally-centered family system."—Debra Friedman, Contemporary Sociology"She has painted a portrait of the family in which we recognize not only ourselves but also unremembered ideological forefathers. . . . It sends our thoughts out into unexpected adventures."—Inga Markovits, Michigan Law Review