Mary Ellen Konieczny – författare

Cultural conflicts about the family - including those surrounding women''s social roles, abortion, same-sex marriage, and contraception - have intensified over the last few decades among Catholics, as well as among Americans generally. In fact, they are the source of much of the political polarization we see. But how do individuals in local settings and cultures - especially religious ones - experience and participate in these conflicts? Why are they so resonant?By exploring how religion and family life are intertwined in local parish settings, Mary Ellen Konieczny seeks to explain how and why Catholics are divided about the family. The Spirit''s Tether presents a detailed comparative ethnographic analysis of the families and local religious cultures in two Catholic parishes, one conservative and one progressive. Through an examination of the activities of parish life and the faith stories of parishioners, this book reveals how parishes support and shape the ways in which Catholics work out the routines of marriage, childrearing, and work-family balance, as well as how they connect these everyday challenges to public politics. Local parishes, Konieczny argues, promote polarization through practices that unintentionally fragment the Catholic tradition.

Cultural conflicts about the family--including those surrounding women's social roles, the debate over abortion, and in more recent years, debates about stem cell research, same-sex marriage, and contraception--have intensified over the last few decades among Catholics, as well as among American citizens generally. In fact, these conflicts comprise much of the substance of the moral polarization that currently characterizes our public politics. Scholars have demonstrated the importance of the media in the endurance of these conflicts, as well as the important role played by elites, particularly religious elites. But less is known about how individuals in local settings and cultures--especially religious settings--experience and participate in them. Why are these conflicts so resonant among ordinary Americans, and Catholics in particular? By exploring how religion and family life are intertwined in local parish settings, this book strives to understand how and why Catholics are divided around these cultural conflicts about the family. It presents a close and detailed comparative ethnographic analysis of the families and local religious cultures in two Catholic parishes: religiously conservative Our Lady of the Assumption Church and theologically progressive St. Brigitta Church. Through an examination of the activities of parish life, together with the faith stories of parishioners, this book reveals how two congregational social processes--the practice of central ecclesial metaphors, and the construction of Catholic identities--matter for the ways in which parishioners work out the routines of marriage, childrearing, and work-family balance, as well as to the ways they connect these everyday challenges to the public politics of the family. The analysis further demonstrates that these institutional processes promote polarization among Catholics through practices that unintentionally fragment the Catholic tradition in local religious settings.

Cultural conflicts about the family - including those surrounding women''s social roles, abortion, same-sex marriage, and contraception - have intensified over the last few decades among Catholics, as well as among Americans generally. In fact, they are the source of much of the political polarization we see. But how do individuals in local settings and cultures - especially religious ones - experience and participate in these conflicts? Why are they so resonant?By exploring how religion and family life are intertwined in local parish settings, Mary Ellen Konieczny seeks to explain how and why Catholics are divided about the family. The Spirit''s Tether presents a detailed comparative ethnographic analysis of the families and local religious cultures in two Catholic parishes, one conservative and one progressive. Through an examination of the activities of parish life and the faith stories of parishioners, this book reveals how parishes support and shape the ways in which Catholics work out the routines of marriage, childrearing, and work-family balance, as well as how they connect these everyday challenges to public politics. Local parishes, Konieczny argues, promote polarization through practices that unintentionally fragment the Catholic tradition.

Cultural conflicts about the family--including those surrounding women's social roles, the debate over abortion, and in more recent years, debates about stem cell research, same-sex marriage, and contraception--have intensified over the last few decades among Catholics, as well as among American citizens generally. In fact, these conflicts comprise much of the substance of the moral polarization that currently characterizes our public politics. Scholars have demonstrated the importance of the media in the endurance of these conflicts, as well as the important role played by elites, particularly religious elites. But less is known about how individuals in local settings and cultures--especially religious settings--experience and participate in them. Why are these conflicts so resonant among ordinary Americans, and Catholics in particular? By exploring how religion and family life are intertwined in local parish settings, this book strives to understand how and why Catholics are divided around these cultural conflicts about the family. It presents a close and detailed comparative ethnographic analysis of the families and local religious cultures in two Catholic parishes: religiously conservative Our Lady of the Assumption Church and theologically progressive St. Brigitta Church. Through an examination of the activities of parish life, together with the faith stories of parishioners, this book reveals how two congregational social processes--the practice of central ecclesial metaphors, and the construction of Catholic identities--matter for the ways in which parishioners work out the routines of marriage, childrearing, and work-family balance, as well as to the ways they connect these everyday challenges to the public politics of the family. The analysis further demonstrates that these institutional processes promote polarization among Catholics through practices that unintentionally fragment the Catholic tradition in local religious settings.

It is no secret: the body of Christ in the United States is broken. While universality—and unity amid diversity—is a fundamental characteristic of Roman Catholicism, all-too-familiar issues related to gender, sexuality, race, and authority have rent the church. Healthy debates, characteristic of a living tradition, suffer instead from an absence of genuine engagement and dialogue. But there is still much that binds American Catholics. In naming the wounds and exploring their social and religious underpinnings, Polarization in the US Catholic Church underscores how shared beliefs and aspirations can heal deep fissures and the hurts they have caused. Cutting across disciplinary and political lines, this volume brings essential commentary in the direction of reclaimed universality among American Catholics.