Mary Midgley – författare

Why should anybody take an interest in philosophy? Is it just another detailed study like metallurgy? Or is it similar to history, literature and even religion: a study meant to do some personal good and influence our lives?"Engaging and accessible, this vigorous swansong exemplifies many of Midgley's virtues, and revisits many of her favourite themes." - The TabletIn her last published work, Mary Midgley addresses provocative questions, interrogating the various forms of our current intellectual anxieties and confusions and how we might deal with them. In doing so, she provides a robust, yet not uncritical, defence of philosophy and the life of the mind.This defence is expertly placed in the context of contemporary debates about science, religion, and philosophy. It asks whether, in light of rampant scientific and technological developments, we still need philosophy to help us think about the big questions of meaning, knowledge, and value.

In this book one of Britain's leading philosophers tackles a question at the root of our civilisation: What is knowledge for? Midgley rejects the fragmentary and specialized way in which information is conveyed in the high-tech world, and criticizes conceptions of philosophy that support this mode of thinking.

In The Ethical Primate, Mary Midgley, 'one of the sharpest critical pens in the West' according to the Times Literary Supplement, addresses the fundamental question of human freedom.Scientists and philosophers have found it difficult to understand how each human-being can be a living part of the natural world and still be free. Midgley explores their responses to this seeming paradox and argues that our evolutionary origin explains both why and how human freedom and morality have come about.

What is the role of scientists in society? What should we think when they talk about more than just science? Mary Midgley discusses the high spiritual ambitions which tend to gather around the notion of science.

In The Ethical Primate, Mary Midgley, 'one of the sharpest critical pens in the West' according to the Times Literary Supplement, addresses the fundamental question of human freedom.Scientists and philosophers have found it difficult to understand how each human-being can be a living part of the natural world and still be free. Midgley explores their responses to this seeming paradox and argues that our evolutionary origin explains both why and how human freedom and morality have come about.

Why do the big philosophical questions so often strike us as far-fetched and little to with everyday life? Mary Midgley shows that it need not be that way; she shows that there is a need for philosophy in the real world. Her popularity as one of our foremost philosophers is based on a no-nonsense, down-to-earth approach to fundamental human problems, philosphical or otherwise. In Utopias, Dolphins and Computers she makes her case for philosophy as a difficult but necessary tool for solving some of the most pressing issues facing contemporary society.How should we treat animals? Why are we so confused about the value of education? What is at stake in feminism? Why should we sustain our environment? Why do we think intelligent computers will save us? Mary Midgley argues that philosophy not only can, but should be used in thinking about these questions.Utopias, Dolphins and Computers will make fascinating reading for philosophers, educationalists, feminists, environmentalists and indeed anyone interested in the questions of philosophy, ethics and life.

Crude materialism, reduction of mind to body, extreme individualism. All products of a 17th century scientific inheritance which looks at the parts of our existence at the expense of the whole.Cutting through myths of scientific omnipotence, Mary Midgley explores how this inheritance has so powerfully shaped the way we are, and the problems it has brought with it. She argues that poetry and the arts can help reconcile these problems, and counteract generations of 'one-eyed specialists', unable and unwilling to look beyond their own scientific or literary sphere.Dawkins, Atkins, Bacon and Descartes all come under fire as Midgely sears through contemporary debate, from Gaia to memes, and organic food to greenhouse gases. After years of unquestioned imperialism, science is finally forced to take a step back and acknowledge the arts.

To look into the darkness of the human soul is a frightening venture. Here Mary Midgley does so, with her customary brilliance and clarity. Midgley's analysis proves that the capacity for real wickedness is an inevitable part of human nature. This is not however a blanket acceptance of evil. Out of this dark journey she returns with an offering to us: an understanding of human nature that enhances our very humanity.

To look into the darkness of the human soul is a frightening venture. Here Mary Midgley does so, with her customary brilliance and clarity. In Wickedness she sets out to delineate not so much the nature of wickedness as its actual sources. Midgley's analysis proves that the capacity for real wickedness is an inevitable part of human nature. This is not however a blanket acceptance of evil. She provides us with a framework that accepts its existence yet offers humankind the possibility of rejecting this part of our nature. Out of this dark journey she returns with an offering to us: an understanding of human nature that enhances our very humanity. To read Wickedness is to understand Mary Midgley's reputation as one of the world's greatest moral philosophers.

According to a profile in The Guardian, Mary Midgley is 'the foremost scourge of scientific pretensions in this country; someone whose wit is admired even by those who feel she sometimes oversteps the mark'. Considered one of Britain's finest philosophers, Midgley exposes the illogical logic of poor doctrines that shelter themselves behind the prestige of science. Always at home when taking on the high priests of evolutionary theory - Dawkins, Wilson and their acolytes - she has famously described evolution as 'the creation-myth of our age'. In Evolution as a Religion, she examines how science comes to be used as a substitute for religion and points out how badly that role distorts it. As ever, her argument is flawlessly insightful: a punchy, compelling, lively indictment of these misuses of science. Both the book and its author are true classics of our time.

According to The Guardian, Midgley is 'the foremost scourge of scientific pretentions in this country; someone whose wit is admired even by those who fee she sometimes oversteps the mark'.  This book examines how science comes to be used as a substitute for religion and points out how badly that role distorts it.  Her argument is flawlessly insightful: a punch, compelling, lively indictment of these misuses of science.  Both the book and its author are true classics of our time.

Philosophers have traditionally concentrated on the qualities that make human beings different from other species. In Beast and Man Mary Midgley, one of our foremost intellectuals, stresses continuities. What makes people tick? Largely, she asserts, the same things as animals. She tells us humans are rather more like other animals than we previously allowed ourselves to believe, and reminds us just how primitive we are in comparison to the sophistication of many animals. A veritable classic for our age, Beast and Man has helped change the way we think about ourselves and the world in which we live.

Philosophers have traditionally concentrated on the qualities that make human beings different from other species. In Beast and Man Mary Midgley, one of our foremost intellectuals, stresses continuities. What makes people tick? Largely, she asserts, the same things as animals. She tells us humans are rather more like other animals than we previously allowed ourselves to believe, and reminds us just how primitive we are in comparison to the sophistication of many animals. A veritable classic for our age, Beast and Man has helped change the way we think about ourselves and the world in which we live.

With a new introduction by the author. It is a book of superb spirit and style, more entertaining than a work of philosophy has any right to be.’ – Times Literary Supplement. Throughout our lives we are making moral choices. Some decisions simply direct our everyday comings and goings; others affect our individual destinies. How do we make those choices? Where does our sense of right and wrong come from, and how can we make more informed decisions? In clear, entertaining prose Mary Midgley takes us to the heart of the matter: the human experience that is central to all decision-making. First published: 1983.

One of the UK's foremost moral philosophers, Mary Midgley recounts her remarkable story in this elegiac and moving account of friendships found and lost, bitter philosophical battles and of a profound love of teaching.In spite of her many books and public profile, little is known about Mary's life. Part of a famous generation of women philosophers that includes Elizabeth Anscombe, Philippa Foot, Mary Warnock and Iris Murdoch, Midgley tells us in vivid and humorous fashion how they cut a swathe through the arid landscape of 1950s British Philosophy, writing and arguing about the grand themes of character, beauty and the meaning of rudeness. As the mother of three children, her journey during the 1950s and 1960s was one of a woman fighting to combine a professional career with raising a family. In startling contrast to many of the academic stars of her generation, we learn that Midgley nearly became a novelist and started writing philosophy only when in her fifties, suggesting that Minerva’s owl really does fly at dusk.Charting the highs and lows of philosophy and academia in Britain, this publication sheds light on Mary’s close friends, her moral philosophy and her meetings with major philosophers, including Wittgenstein and Isaiah Berlin.

One of the UK’s foremost living moral philosophers, Mary Midgley recounts her remarkable story in this elegiac and moving account of friendships found and lost, bitter philosophical battles and of a profound love of teaching.In spite of her many books and public profile, little is known about Mary’s life. Part of a famous generation of women philosophers that includes Elizabeth Anscombe, Philippa Foot, Mary Warnock and Iris Murdoch, Midgley tells us in vivid and humorous fashion how they cut a swathe through the arid landscape of 1950s British Philosophy, writing and arguing about the grand themes of character, beauty and the meaning of rudeness. The mother of three children, her journey is one of a woman who during the 1950s and 1960s was fighting to combine a professional career with raising a family. In startling contrast to many of the academic stars of her generation, we learn that Midgley nearly became a novelist and started writing philosophy only when in her fifties, suggesting that Minerva’s owl really does fly at dusk.Charting the highs and lows of philosophy and academia in Britain, this publication sheds light on Mary’s close friends, her moral philosophy and her meetings with major philosophers, including Wittgenstein and Isaiah Berlin.

Science, according to the received wisdom of the day, can answer any question we choose to put to it – even the most fundamental about ourselves, our behaviour and our cultures. But for Mary Midgley it can never be the whole story, as it cannot truly explain what it means to be human. In this typically crusading work, universally acclaimed as a classic on first publication, she powerfully asserts her corrective view that without poetry (or literature, or music, or history, or even theology) we cannot hope to understand our humanity. In this remarkable book, the reader is struck by both the simplicity and power of her argument and the sheer pleasure of reading one of our most accessible philosophers.

With a new Introduction by the author'An elegant and sane little book. – The New StatesmanMyths, as Mary Midgley argues in this powerful book, are everywhere. In political thought they sit at the heart of theories of human nature and the social contract; in economics in the pursuit of self interest; and in science the idea of human beings as machines, which originates in the seventeenth century, is a today a potent force. Far from being the opposite of science, however, Midgley argues that myth is a central part of it. Myths are neither lies nor mere stories but a network of powerful symbols for interpreting the world. Tackling a dazzling array of subjects such as philosophy, evolutionary psychology, animals, consciousness and the environment in her customary razor-sharp prose, The Myths We Live By reminds us of the powerful role of symbolism and the need to take our imaginative life seriously. Mary Midgley is a moral philosopher and the author of many books including Wickedness, Evolution as a Religion, Beast and Man and Science and Poetry. All are published in Routledge Classics.

Animals and Why They Matter examines the barriers that our philosophical traditions have erected between human beings and animals and reveals that the too-often ridiculed subject of animal rights is an issue crucially related to such problems within the human community as racism, sexism, and age discrimination. Mary Midgley's profound and clearly written narrative is a thought-provoking study of the way in which the opposition between reason and emotion has shaped our moral and political ideas and the problems it has raised. Whether considering vegetarianism, women's rights, or the "humanity" of pets, this book goes to the heart of the question of why all animals matter.

In an impassioned defence of the importance of our own thoughts, feelings and experiences, the renowned philosopher Mary Midgley shows that there’s much more to our selves than a jumble of brain cells. Exploring the remarkable gap that has opened up between our understanding of our sense of self and today’s science, Midgley argues powerfully and persuasively that the rich variety of our imaginative life cannot be contained in the narrow bounds of a highly puritanical materialism that simply equates brain and self.Engaging with the work of prominent thinkers, Midgley investigates the source of our current attitudes to the self and reveals how ideas, traditions and myths have been twisted to fit in, seemingly naturally, with science’s current preoccupation with the physical and material. Midgley shows that the subjective sources of thought – our own experiences – are every bit as necessary in helping to explain the world as the objective ones such as brain cells.Are You an Illusion? offers a salutary analysis of science’s claim to have done away with the self and a characteristic injection of common sense from one of our most respected philosophers into a debate increasingly in need of it.This Routledge Classics edition includes a new Foreword by Stephen Cave.

In an impassioned defence of the importance of our own thoughts, feelings and experiences, the renowned philosopher Mary Midgley shows that there’s much more to our selves than a jumble of brain cells. Exploring the remarkable gap that has opened up between our understanding of our sense of self and today’s science, Midgley argues powerfully and persuasively that the rich variety of our imaginative life cannot be contained in the narrow bounds of a highly puritanical materialism that simply equates brain and self.Engaging with the work of prominent thinkers, Midgley investigates the source of our current attitudes to the self and reveals how ideas, traditions and myths have been twisted to fit in, seemingly naturally, with science’s current preoccupation with the physical and material. Midgley shows that the subjective sources of thought – our own experiences – are every bit as necessary in helping to explain the world as the objective ones such as brain cells.Are You an Illusion? offers a salutary analysis of science’s claim to have done away with the self and a characteristic injection of common sense from one of our most respected philosophers into a debate increasingly in need of it.This Routledge Classics edition includes a new Foreword by Stephen Cave.

Feared and admired in equal measure, Mary Midgley has carefully yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century.The Essential Mary Midgley is a must-have anthology of the very best of Midgley's philosophy, whose work is described by the Financial Times as 'common sense philosophy of the highest order'. Incorporating carefully selected excerpts from Mary Midgley's bestselling books, including Wickedness, Beast and Man, Science and Poetry, and The Myths We Live By, this second edition includes some of her best work from the last twenty or so years, including The Solitary Self, Are you an Illusion?, and What Is Philosophy For?The Essential Mary Midgley presents a superb introduction to her work, covering the topics that she returned to frequently, such as the roots of human nature, reason and imagination, the myths of science, the importance of holism in thinking about science and the environment and the nature of the self.Expertly edited and introduced by David Midgley, this second edition includes a new Foreword by Rachael Wiseman.

Feared and admired in equal measure, Mary Midgley has carefully yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century.The Essential Mary Midgley is a must-have anthology of the very best of Midgley's philosophy, whose work is described by the Financial Times as 'common sense philosophy of the highest order'. Incorporating carefully selected excerpts from Mary Midgley's bestselling books, including Wickedness, Beast and Man, Science and Poetry, and The Myths We Live By, this second edition includes some of her best work from the last twenty or so years, including The Solitary Self, Are you an Illusion?, and What Is Philosophy For?The Essential Mary Midgley presents a superb introduction to her work, covering the topics that she returned to frequently, such as the roots of human nature, reason and imagination, the myths of science, the importance of holism in thinking about science and the environment and the nature of the self.Expertly edited and introduced by David Midgley, this second edition includes a new Foreword by Rachael Wiseman.

To look into the darkness of the human soul is a frightening venture. Here Mary Midgley does so, with her customary brilliance and clarity. Midgley's analysis proves that the capacity for real wickedness is an inevitable part of human nature. This is not however a blanket acceptance of evil. Out of this dark journey she returns with an offering to us: an understanding of human nature that enhances our very humanity.

In this book one of Britain's leading philosophers tackles a question at the root of our civilisation: What is knowledge for? Midgley rejects the fragmentary and specialized way in which information is conveyed in the high-tech world, and criticizes conceptions of philosophy that support this mode of thinking.

With a new introduction by the author. It is a book of superb spirit and style, more entertaining than a work of philosophy has any right to be.’ – Times Literary Supplement. Throughout our lives we are making moral choices. Some decisions simply direct our everyday comings and goings; others affect our individual destinies. How do we make those choices? Where does our sense of right and wrong come from, and how can we make more informed decisions? In clear, entertaining prose Mary Midgley takes us to the heart of the matter: the human experience that is central to all decision-making. First published: 1983.

Renowned philosopher Mary Midgley explores the nature of our moral constitution to challenge the view that reduces human motivation to self-interest. Midgley argues cogently and convincingly that simple, one-sided accounts of human motives, such as the 'selfish gene' tendency in recent neo-Darwinian thought, may be illuminating but are always unrealistic. Such neatness, she shows, cannot be imposed on human psychology. She returns to Darwin's original writings to show how the reductive individualism which is now presented as Darwinism does not derive from Darwin but from a wider, Hobbesian tradition in Enlightenment thinking. She reveals the selfish gene hypothesis as a cultural accretion that is just not seen in nature. Heroic independence is not a realistic aim for Homo sapiens. We are, as Darwin saw, earthly organisms, framed to interact constantly with one another and with the complex ecosystems of which we are a tiny part. For us, bonds are not just restraints but also lifelines.

With a new Introduction by the author'An elegant and sane little book. – The New StatesmanMyths, as Mary Midgley argues in this powerful book, are everywhere. In political thought they sit at the heart of theories of human nature and the social contract; in economics in the pursuit of self interest; and in science the idea of human beings as machines, which originates in the seventeenth century, is a today a potent force. Far from being the opposite of science, however, Midgley argues that myth is a central part of it. Myths are neither lies nor mere stories but a network of powerful symbols for interpreting the world. Tackling a dazzling array of subjects such as philosophy, evolutionary psychology, animals, consciousness and the environment in her customary razor-sharp prose, The Myths We Live By reminds us of the powerful role of symbolism and the need to take our imaginative life seriously. Mary Midgley is a moral philosopher and the author of many books including Wickedness, Evolution as a Religion, Beast and Man and Science and Poetry. All are published in Routledge Classics.