Masoud Mohammadi Alamuti – författare

Investigating Karl Popper’s philosophy of critical rationalism, Critical Rationalism and the Theory of Society, Volume 1, explores a non-justificationist conception of critical reason and its fundamental outcomes for the theory of society. Through a set of fundamental contributions to epistemology, the theory of rationality and sociology, this volume (a) situates the idea of critical rationalism in its true epistemological context, (b) uses non-justificationist epistemology to reinvent critical rationalism and (c) applies its revised concept of rationality to show how people’s access to critical reason enables them to agree on the common values and social institutions necessary for a peaceful and just social order. These contributions lead the reader to a new epistemological understanding of the idea of critical rationalism and recognition of how a non-justificational concept of reason changes the content of the theory of society. The reader also learns how thinkers, movements and masses apply their critical reason to replace an established social order with an ideal one through activating five types of driving forces of social change: metaphysical, moral, legal, political and economic. Written for philosophers and sociologists, this book will appeal to social scientists such as moral philosophers, legal scholars, political scientists and economists.

This book applies the general theory of critical rationalism in order to develop a new sociology of the open society, in general, and a new analysis of the transition from a closed society to an open society in particular. It presents a criticism of Karl Popper’s analysis of human action for opening up a closed society, followed by a critical study of the mainstream sociology to show how justificational models of knowledge and rational action have prevented sociology from addressing the contribution of human action to social change.This book provides new sociologies of closed and open societies. It argues that in the closed society "a low level" of critical rationality is activated by people to define the meaning of the good life and social institutions of law, polity and economy. Masoud Mohammadi Alamuti proposes five mechanisms of opening up closed society through the model of social change, inspired by the philosophy of critical rationalism.This volume is "the first systematic attempt" to apply the philosophy of critical rationalism in order to present a "normative sociology of the open society". It will be of interest to postgraduate researchers and professional readers in philosophy, sociology, moral science, law, politics and economics. In addition, this book would benefit research centres, policymakers and civil society activists interested in the ideas of critical rationalism and the open society.

Investigating Karl Popper’s philosophy of critical rationalism, Critical Rationalism and the Theory of Society, Volume 1, explores a non-justificationist conception of critical reason and its fundamental outcomes for the theory of society. Through a set of fundamental contributions to epistemology, the theory of rationality and sociology, this volume (a) situates the idea of critical rationalism in its true epistemological context, (b) uses non-justificationist epistemology to reinvent critical rationalism and (c) applies its revised concept of rationality to show how people’s access to critical reason enables them to agree on the common values and social institutions necessary for a peaceful and just social order. These contributions lead the reader to a new epistemological understanding of the idea of critical rationalism and recognition of how a non-justificational concept of reason changes the content of the theory of society. The reader also learns how thinkers, movements and masses apply their critical reason to replace an established social order with an ideal one through activating five types of driving forces of social change: metaphysical, moral, legal, political and economic. Written for philosophers and sociologists, this book will appeal to social scientists such as moral philosophers, legal scholars, political scientists and economists.

Critical Rationalism and Globalization addresses how the access to critical reason enables people to shape a new social order on a global scale.This book demonstrates how the philosophy of critical rationalism contributes to the sociology of Globalization, through uncovering the role of critical reason in arriving at an agreement on common values and institutions on a global scale. It discusses how value consensus on the institutions of sovereignty and inter–state law has prepared the ground for the rise of a global system of national societies after the end of World War II. Masoud Alamuti argues that uneven openness of national economies to global trade and investment should be comprehended in the framework of the post–war legal and political context. Using the concept of rationality as openness to criticism, the book proposes a normative theory of open global society in order to show that the existing value consensus on the cult of sovereignty suffers from the recognition of the possibility of rational dialogue among competing ways of the good life. Masoud Alamuti argues that once the people of the world, across national communities, open their fundamental ways of the good life to mutual criticism, they can create common global values necessary for the rise of a just social order on a global scale.This book will be of interest to students and scholars of Globalization Studies, Global Sociology and International Relations.

Critical Rationalism and Globalization addresses how the access to critical reason enables people to shape a new social order on a global scale.This book demonstrates how the philosophy of critical rationalism contributes to the sociology of Globalization, through uncovering the role of critical reason in arriving at an agreement on common values and institutions on a global scale. It discusses how value consensus on the institutions of sovereignty and inter–state law has prepared the ground for the rise of a global system of national societies after the end of World War II. Masoud Alamuti argues that uneven openness of national economies to global trade and investment should be comprehended in the framework of the post–war legal and political context. Using the concept of rationality as openness to criticism, the book proposes a normative theory of open global society in order to show that the existing value consensus on the cult of sovereignty suffers from the recognition of the possibility of rational dialogue among competing ways of the good life. Masoud Alamuti argues that once the people of the world, across national communities, open their fundamental ways of the good life to mutual criticism, they can create common global values necessary for the rise of a just social order on a global scale.This book will be of interest to students and scholars of Globalization Studies, Global Sociology and International Relations.