Matt Rossano – författare

In 2006, scientist Richard Dawkins published a blockbuster bestseller, The God Delusion. This atheist manifesto sparked a furious reaction from believers, who have responded with numerous books of their own. By pitting science against religion, however, this debate overlooks what science can tell us about religion. According to evolutionary psychologist Matt J. Rossano, what science reveals is that religion made us human.In Supernatural Selection, Rossano presents an evolutionary history of religion. Neither an apologist for religion nor a religion-basher, he draws together evidence from a wide range of disciplines to show the valuable--even essential--adaptive purpose served by systematic belief in the supernatural. The roots of religion stretch as far back as half a million years, when our ancestors developed the motor control to engage in social rituals--that is, to sing and dance together. Then, about 70,000 years ago, a global ecological crisis drove humanity to the edge of extinction. It forced the survivors to create new strategies for survival, and religious rituals were foremost among them. Fundamentally, Rossano writes, religion is a way for humans to relate to each other and the world around them--and, in the grim struggles of prehistory, it offered significant survival and reproductive advantages. It emerged as our ancestors' first health care system, and a critical part of that health care system was social support. Religious groups tended to be far more cohesive, which gave them a competitive advantage over non-religious groups, and enabled them to conquer the globe. Rather than focusing on one aspect of religion, as many theorists do, Rossano offers an all-encompassing approach that is rich with surprises, insights, and provocative conclusions.

In 2006, scientist Richard Dawkins published a blockbuster bestseller, The God Delusion. This atheist manifesto sparked a furious reaction from believers, who have responded with numerous books of their own. By pitting science against religion, however, this debate overlooks what science can tell us about religion. According to evolutionary psychologist Matt J. Rossano, what science reveals is that religion made us human.In Supernatural Selection, Rossano presents an evolutionary history of religion. Neither an apologist for religion nor a religion-basher, he draws together evidence from a wide range of disciplines to show the valuable--even essential--adaptive purpose served by systematic belief in the supernatural. The roots of religion stretch as far back as half a million years, when our ancestors developed the motor control to engage in social rituals--that is, to sing and dance together. Then, about 70,000 years ago, a global ecological crisis drove humanity to the edge of extinction. It forced the survivors to create new strategies for survival, and religious rituals were foremost among them. Fundamentally, Rossano writes, religion is a way for humans to relate to each other and the world around them--and, in the grim struggles of prehistory, it offered significant survival and reproductive advantages. It emerged as our ancestors'' first health care system, and a critical part of that health care system was social support. Religious groups tended to be far more cohesive, which gave them a competitive advantage over non-religious groups, and enabled them to conquer the globe. Rather than focusing on one aspect of religion, as many theorists do, Rossano offers an all-encompassing approach that is rich with surprises, insights, and provocative conclusions.

In 2006, scientist Richard Dawkins published a blockbuster bestseller, The God Delusion. This atheist manifesto sparked a furious reaction from believers, who have responded with numerous books of their own. By pitting science against religion, however, this debate overlooks what science can tell us about religion. According to evolutionary psychologist Matt J. Rossano, what science reveals is that religion made us human.In Supernatural Selection, Rossano presents an evolutionary history of religion. Neither an apologist for religion nor a religion-basher, he draws together evidence from a wide range of disciplines to show the valuable--even essential--adaptive purpose served by systematic belief in the supernatural. The roots of religion stretch as far back as half a million years, when our ancestors developed the motor control to engage in social rituals--that is, to sing and dance together. Then, about 70,000 years ago, a global ecological crisis drove humanity to the edge of extinction. It forced the survivors to create new strategies for survival, and religious rituals were foremost among them. Fundamentally, Rossano writes, religion is a way for humans to relate to each other and the world around them--and, in the grim struggles of prehistory, it offered significant survival and reproductive advantages. It emerged as our ancestors'' first health care system, and a critical part of that health care system was social support. Religious groups tended to be far more cohesive, which gave them a competitive advantage over non-religious groups, and enabled them to conquer the globe. Rather than focusing on one aspect of religion, as many theorists do, Rossano offers an all-encompassing approach that is rich with surprises, insights, and provocative conclusions.

On December 21, 1972, sixteen young survivors of Uruguayan Air Force Flight 571 were rescued after spending ten weeks stranded at the crash site of their plane, high in the remote Andes Mountains. The incident made international headlines and spawned several best-selling books, fueled partly by the fact that the young men had resorted to cannibalism to survive. Matt Rossano examines this story from an evolutionary perspective, weaving together findings and ideas from anthropology, psychology, religion, and cognitive science. During their ordeal, these young men broke "civilized" taboos to fend off starvation and abandoned "civilized" modes of thinking to maintain social unity and individual sanity. Through the power of ritual, the survivors were able to endure severe emotional and physical hardship. Rossano ties their story to our story, seeing in the mortal rituals of this struggle for survival a reflection of what it means to be human.

Psychology and Cognitive Archaeology demonstrates the potential of using cognitive archaeology framing to explore key issues in contemporary psychology and other behavioral sciences.This edited volume features psychologists exploring archaeological data concerning specific themes such as: the use of tools, our child-rearing practices, our expressions of gender and sexuality, our sleep patterns, the nature of warfare, cultural practices, and the origins of religion. Other chapters touch on cognitive archaeological methods, the history of evolutionary approaches in psychology, and relevant philosophical considerations to further illustrate the interdisciplinary potential between archaeology and psychology. As a complementary counterpoint, the book also includes an archaeologist’s perspective on these same topical matters, as well as robust introductory and concluding thoughts by the editors.This book will be an illuminating read for students and scholars of psychology (particularly theoretical, social, cognitive, and evolutionary psychology), as well as philosophy, archaeology, and anthropology.

Psychology and Cognitive Archaeology demonstrates the potential of using cognitive archaeology framing to explore key issues in contemporary psychology and other behavioral sciences.This edited volume features psychologists exploring archaeological data concerning specific themes such as: the use of tools, our child-rearing practices, our expressions of gender and sexuality, our sleep patterns, the nature of warfare, cultural practices, and the origins of religion. Other chapters touch on cognitive archaeological methods, the history of evolutionary approaches in psychology, and relevant philosophical considerations to further illustrate the interdisciplinary potential between archaeology and psychology. As a complementary counterpoint, the book also includes an archaeologist’s perspective on these same topical matters, as well as robust introductory and concluding thoughts by the editors.This book will be an illuminating read for students and scholars of psychology (particularly theoretical, social, cognitive, and evolutionary psychology), as well as philosophy, archaeology, and anthropology.