Matthew Allen – författare

The nineteenth-century spread of democracy in Britain and its colonies coincided with an increase in alcohol consumption and in celebratory public dinners with rounds of toasts. British colonists raised their glasses to salute the Crown in rituals that asserted fraternal equality and political authority. Yet these ceremonies were reserved for gentlemen, leaving others – notably women and Indigenous people – on the political margins.Drink and Democracy traces the development of democratic ideas in New South Wales through the history of public drinking and temperance. As the colony transformed from a convict autocracy to a liberal democracy, Matthew Allen argues, public drinking practices shaped the character of the emerging political order. The ritual of toasting was a symbolic display of restraint – drunkenness without loss of self-control – that embodied the claim to citizenship of white male settlers. Yet the performative sobriety of the temperance movement was also democratic, a display of respectability that politicized its supporters around a rival vision of responsible citizenship. Drink was a way to police the limits of the political realm. The stigma of female drunkenness worked to exclude women from the public sphere, while perceptions of heavy drinking among Aboriginal people cast them as lacking self-control and hence unworthy of political rights.Drink and Democracy reveals that long before the introduction of the franchise, colonists in Australia imagined themselves as citizens. Yet even as democracy expanded, drink marked its limits.

This comparative history of the military helicopter doctrines of the major powers since World War II focuses on the last twenty years. This unusual analysis of the decision-making process associated with the use of helicopters in conventional air-land warfare should provoke interest and controversy among students and experts concerned with military strategy. This substantial research study is intended for academics, professionals, policy makers, and all interested in the development of helicopters over the last fifty years.Matthew Allen examines military helicopter doctrines in the United States, former Soviet Union, the United Kingdom, Germany, and France. He describes changes and innovations in the use of helicopters in air-land battle. He also assesses how decisions are made and innovations develop. An appendix summarizes the technical characteristics of helicopters and photographs bring them to life. A bibliography points out the most significant sources for further research; figures clarify the complex decision-making process, and tables provide additional data. A full index makes this rare history accessible.

This book provides a rigorous and cross-disciplinary analysis of this Melanesian nation at a critical juncture in its post-colonial and post-conflict history, with contributions from leading scholars of Solomon Islands. The notion of ‘transition’ as used to describe the recent drawdown of the decade-long Regional Assistance Mission to Solomon Islands (RAMSI) provides a departure point for considering other transformations – social, political and economic –under way in the archipelagic nation. Organised around a central tension between change and continuity, two of the book’s key themes are the contested narratives of changing state–society relations and the changing social relations around land and natural resources engendered by ongoing processes of globalisation and urbanisation. Drawing heuristically on RAMSI’s genesis in the ‘state- building moment’ that dominated international relations during the first decade of this century, the book also examines the critical distinction between ‘state-building’ and ‘state formation’ in the Solomon Islands context. It engages with global scholarly and policy debates on issues such as peacebuilding, state-building, legal pluralism, hybrid governance, globalisation, urbanisation and the governance of natural resources. These themes resonate well beyond Solomon Islands and Melanesia, and the book will be of interest to a wide range of students, scholars and development practitioners. This book was previously published as a special issue of The Journal of Pacific History.

Japanese popular culture is constantly evolving in the face of internal and external influence. Popular Culture, Globalization and Japan examines this evolution from a new and challenging perspective by focusing on the movements of popular culture into and out of Japan. Taking a multidisciplinary approach, the book argues that a key factor behind the changing nature of Japanese popular culture lies in its engagement with globalization. Essays from a team of leading international scholars illustrate this crucial interaction between the flows of Japanese popular culture and the constant development of globalization. Drawing on rich empirical content, this book looks at Japanese popular culture as it traverses international borders flowing out through such forms as manga consumption in New Zealand and flowing in through such forms as foreigners writing about Japan in Japanese and how American influences affected the formation of Japan’s gay identity.Presenting current, confronting and sometimes controversial insights into the many forms of Japanese popular culture emerging within this global context, Popular Culture, Globalization and Japan will make essential reading for those working in Japanese studies, cultural studies and international relations.

Japanese popular culture is constantly evolving in the face of internal and external influence. Popular Culture, Globalization and Japan examines this evolution from a new and challenging perspective by focusing on the movements of popular culture into and out of Japan. Taking a multidisciplinary approach, the book argues that a key factor behind the changing nature of Japanese popular culture lies in its engagement with globalization. Essays from a team of leading international scholars illustrate this crucial interaction between the flows of Japanese popular culture and the constant development of globalization. Drawing on rich empirical content, this book looks at Japanese popular culture as it traverses international borders flowing out through such forms as manga consumption in New Zealand and flowing in through such forms as foreigners writing about Japan in Japanese and how American influences affected the formation of Japan’s gay identity.Presenting current, confronting and sometimes controversial insights into the many forms of Japanese popular culture emerging within this global context, Popular Culture, Globalization and Japan will make essential reading for those working in Japanese studies, cultural studies and international relations.

Japanese popular culture has developed in many unexpected and fascinating ways. From contemporary pop culture’s beginnings in the shadow of the Second World War and the earlier China campaign, Japan’s sense of identity has been contested, challenged, reconsidered, restructured, and revived through multiple popular media. Pop culture, though, has always occupied a singular place in Japan’s expression of selfhood and otherness, providing vicarious experiences of life within Japan.Today, Japanese popular culture’s global influence is felt most keenly in movie culture, animation, television, the Internet, social media, music, fashion, and comics (manga), to name but a few fields and technologies. Indeed, visual culture, specifically television and movies, with a strong emphasis on animation (anime) and manga, led the first wave of Japanese pop-culture exports in the second half of the twentieth century. Since then, academic interest in these exports, both at home in Japan, and overseas, has developed rapidly. The second wave of Japanese popular culture followed the digitization of much of the global media: rapid communications, global connectedness, and the development of new media have provided platforms on which Japanese pop culture has been presented and critiqued, engaged, and transformed. More complex, more hybrid, and more sophisticated, the relationships between Japan and the rest of the world are often given voice through new readings and interpretations of the interconnected popular cultural world.The assembled articles in Volume I of this new Routledge collection of major works provide a comprehensive overview of the postwar history of Japanese popular culture. Topics include the emergence of popular culture as an academic field in Japan; the genesis of manga and anime; analyses of various cultural artefacts and phenomena, such as censorship and popular culture during the postwar occupation; the 1970s origin of kawaii culture; and street fashion in the 1980s.Volumes II and III, meanwhile, focus on the twenty-first century. Over the last decade especially, the transnational presence of Japanese popular culture has accelerated, and with it scholarship on Japanese popular culture has grown in depth and diversity. The themes explored in these volumes include the role of digital technology in popular culture; esoteric cultural artefacts and activities, such as loli fashion, maid cafés, otaku culture, and traditional music reinvented as pop, as well as more conventionally popular products such as anime, TV drama, and shojo manga. Collectively, the volume demonstrates the complex and heterogeneous nature of the Japanese pop-culture landscape in the twenty-first century.The final volume in the collection addresses broader issues associated with Japanese popular culture and globalization. As Japan sought to boost its international ‘soft power’ via a ‘Cool Japan’ strategy, the academy began to pay serious attention to the political-economic implications of Japan’s pop-culture exports. The soft-power rhetoric has become a significant marker of popular culture in Asia in particular, and Japan’s influence regionally has been explored from a number of angles. Along with seminal pieces from Nye, Huat, and Iwabuchi, authors in the first section of Volume IV examine the rise of Japan’s pop-culture industry, and investigate the socio-economic and political-economic implications of topics such as ‘the Japan Brand’, ‘Cool Japan’, and ‘Cute Japan’. In the second section, case studies of soft power are brought to the fore, and analyses of the implications for people and culture are developed. Collectively, the materials gathered in this volume demonstrate the highly mobile and complex nature of the globalization of Japanese popular culture.

This book provides case studies from several higher education contexts to represent the diverse ways that L2 specialists can build up programs and courses that contribute to their institutions' internationalization by promoting language and cultural exchange. This volume contributes to emerging interdisciplinary conversations in higher education about how to refine internationalization in terms of praxis and how to coordinate curricular and pedagogical efforts to achieve meaningful learning outcomes for all students. The chapters provide suggestions for how L2 specialists can reframe their work in their individual programs to help internationalize the entire university in ways that lead to improved learning outcomes for students at different points in their degree programs, including: Orientation programs (early arrival on campus, before classes start)Language Center contexts (support during studies)Volunteer programs for International Teaching Assistants (ITA) and undergraduate studentsGraduate-level writing support structuresInstructional design (virtual learning spaces)Virtual Partner programs (co-curricular) Intercultural composition (placement, interdisciplinary collaborations)

This book, first published in 1995, is about the underside of Japan's economic miracle. It is an account of people who have been forgotten in Japan's push to industrialise in the post-war era: the coal-miners of Chikuho on Japan's southernmost island. The dirty and neglected character of Chikuho is in stark contrast with Japan's prevailing image as an international leader in technology and an affluent, socially cohesive country. As coal industries in industrialised nations around the world are closed down, regions like Chikuho embody the concept of underdevelopment within highly developed societies. Matthew Allen challenges the concepts of industrial harmony, economic foresight, cultural homogeneity and caring political management that dominate much of the literature on Japan. He describes how the people of the coalfields see themselves, providing insights into an aspect of Japanese society that is rarely encountered.

This book, first published in 1995, is about the underside of Japan's economic miracle. It is an account of people who have been forgotten in Japan's push to industrialise in the post-war era: the coal-miners of Chikuho on Japan's southernmost island. The dirty and neglected character of Chikuho is in stark contrast with Japan's prevailing image as an international leader in technology and an affluent, socially cohesive country. As coal industries in industrialised nations around the world are closed down, regions like Chikuho embody the concept of underdevelopment within highly developed societies. Matthew Allen challenges the concepts of industrial harmony, economic foresight, cultural homogeneity and caring political management that dominate much of the literature on Japan. He describes how the people of the coalfields see themselves, providing insights into an aspect of Japanese society that is rarely encountered.

The keystone of U.S. security in East Asia, Okinawa is a troubled symbol of resistance and identity. Ambivalence about the nature of Okinawan identity lies behind relations between Japan, the United States, and Okinawa today. Fully one-fifth of Okinawa's land is occupied by a foreign military power (the United States), and Okinawans carry a disproportionate responsibility for Japanese and U.S. security in the region. It thus figures prominently in the re-examination of key questions such as the nature of Japan, including the debate over Japanese "purity" and the nature of Japanese colonialism. Yet underneath the rhetoric of the "Okinawa problem" lies a core question: who are Okinawans? In contrast to approaches that homogenize Okinawan cultural discourse, this perceptive historical ethnography draws attention to the range of cultural and social practices that exist within contemporary Okinawa. Matthew Allen's narrative problematizes both the location of identity and the processes involved in negotiating identities within Okinawa. Using the community on Kumejima as a focus, the author describes how people create and modify multitextured and overlapping identities over the course of their lives. Allen explores memory, locality and history; mental health and shamanism; and regionalism and tourism in his richly nuanced study. His chapter on the Battle of Okinawa, which opens the book, is a riveting, fresh analysis of the battle in history and memory. His analysis of yuta (shamans) opens new terrain in rethinking the relationship between the traditional and the modern. Based on fieldwork, interviews, and historical research, Allen argues that identity in Okinawa is multivocal, ambivalent, and still very much "under construction." With its interdisciplinary focus, anthropologists, sociologists, and historians alike will find this book an important source for understanding broad questions of identity formation in the contexts of national, ethnic, cultural, historical and economic experience.

This book provides a rigorous and cross-disciplinary analysis of this Melanesian nation at a critical juncture in its post-colonial and post-conflict history, with contributions from leading scholars of Solomon Islands. The notion of ‘transition’ as used to describe the recent drawdown of the decade-long Regional Assistance Mission to Solomon Islands (RAMSI) provides a departure point for considering other transformations – social, political and economic –under way in the archipelagic nation. Organised around a central tension between change and continuity, two of the book’s key themes are the contested narratives of changing state–society relations and the changing social relations around land and natural resources engendered by ongoing processes of globalisation and urbanisation. Drawing heuristically on RAMSI’s genesis in the ‘state- building moment’ that dominated international relations during the first decade of this century, the book also examines the critical distinction between ‘state-building’ and ‘state formation’ in the Solomon Islands context. It engages with global scholarly and policy debates on issues such as peacebuilding, state-building, legal pluralism, hybrid governance, globalisation, urbanisation and the governance of natural resources. These themes resonate well beyond Solomon Islands and Melanesia, and the book will be of interest to a wide range of students, scholars and development practitioners. This book was previously published as a special issue of The Journal of Pacific History.

After nearly two decades of research and scholarship, the limits are a positive contribution, providing bases for discussion and interrogation of the contexts of our research, making internet research better for all.