Maya Tudor - Böcker

Under what conditions are some developing countries able to create stable democracies while others have slid into instability and authoritarianism? To address this classic question at the center of policy and academic debates, The Promise of Power investigates a striking puzzle: why, upon the 1947 Partition of British India, was India able to establish a stable democracy while Pakistan created an unstable autocracy? Drawing on interviews, colonial correspondence, and early government records to document the genesis of two of the twentieth century's most celebrated independence movements, Maya Tudor refutes the prevailing notion that a country's democratization prospects can be directly attributed to its levels of economic development or inequality. Instead, she demonstrates that the differential strengths of India's and Pakistan's independence movements directly account for their divergent democratization trajectories. She also establishes that these movements were initially constructed to pursue historically conditioned class interests. By illuminating the source of this enduring contrast, The Promise of Power offers a broad theory of democracy's origins that will interest scholars and students of comparative politics, democratization, state-building, and South Asian political history.

Nationalism has long been a normatively and empirically contested concept, associated with democratic revolutions and public goods provision, but also with xenophobia, genocide, and wars. Moving beyond facile distinctions between 'good' and 'bad' nationalisms, the authors argue that nationalism is an empirically variegated ideology. Definitional disagreements, Eurocentric conceptualizations, and linear associations between ethnicity and nationalism have hampered our ability to synthesize insights. This Element proposes that nationalism can be broken down productively into parts based on three key questions: (1) Does a nation exist? (2) How do national narratives vary? (3) When do national narratives matter? The answers to these questions generate five dimensions along which nationalism varies: elite fragmentation and popular fragmentation of national communities; ascriptiveness and thickness of national narratives; and salience of national identities.