Mehmet Orhan – författare

The Kurdish conflict is an acknowledged long-standing issue in the Middle East, and the emergence of radical Kurdish nationalist movements in the 20th century played a decisive role in the evolution of political violence.

Political Violence and Kurds in Turkey examines how this political violence impacts Kurds in contemporary Turkey, and explores the circumstances that move human beings to violent acts. It looks at the forms political violence takes and in which times and spaces it occurs, as well as the roles played by micro and macro factors. It takes a theoretical approach to violence, as both producer and product of interrelations between many actors, and contextualises this with studies of violence in Kurdish villages and towns. The book evaluates the three levels at which political violence operates; between the state and Kurdish movements, among Kurdish groups and between Kurdish political organizations and Kurdish society, and divides it into its different aspects and processes; fragmentation-segmentation (signifying intra-ethnic struggles between Kurdish actors), mobilization (the course leading the Kurdish movement to armed conflict), participation (the use of violence by individuals) and repertoires (the forms taken by political violence).

Offering an in-depth analysis of the dynamics behind political violence and its use amongst Kurds in Turkey, this book will be a key resource for students and scholars of Middle Eastern, Kurdish Studies and Conflict Studies, and offers new understanding and approaches to the study of political violence.

The Kurdish conflict is an acknowledged long-standing issue in the Middle East, and the emergence of radical Kurdish nationalist movements in the 20th century played a decisive role in the evolution of political violence.

Political Violence and Kurds in Turkey examines how this political violence impacts Kurds in contemporary Turkey, and explores the circumstances that move human beings to violent acts. It looks at the forms political violence takes and in which times and spaces it occurs, as well as the roles played by micro and macro factors. It takes a theoretical approach to violence, as both producer and product of interrelations between many actors, and contextualises this with studies of violence in Kurdish villages and towns. The book evaluates the three levels at which political violence operates; between the state and Kurdish movements, among Kurdish groups and between Kurdish political organizations and Kurdish society, and divides it into its different aspects and processes; fragmentation-segmentation (signifying intra-ethnic struggles between Kurdish actors), mobilization (the course leading the Kurdish movement to armed conflict), participation (the use of violence by individuals) and repertoires (the forms taken by political violence).

Offering an in-depth analysis of the dynamics behind political violence and its use amongst Kurds in Turkey, this book will be a key resource for students and scholars of Middle Eastern, Kurdish Studies and Conflict Studies, and offers new understanding and approaches to the study of political violence.

Drawing on qualitative research conducted in Brussels, Wallonia and Flanders, Islam and Turks in Belgium examines the interdependence between Muslim community and association.

With a focus on social groups, religious structures and circles within Turkish populations, this book demonstrates how communal and associative movements operate through a combination of relationships of proximity and distance. Proximity is a way in which Muslim organisations establish religious, social, and cultural ties with communities. Distance, on the other hand, takes into account social, historical, and political elements from abroad, and refers to the relationship with the Muslim world more broadly. As this reciprocal web of relations gives rise to Islamic mobilisations, it leads to the emergence or persistence of different figures of authority within associations and communities who articulate traditional, charismatic, and bureaucratic legitimacies.

This book will be of interest to students and scholars of the sociology of religion, migration, race, ethnicity and Islamic studies.