Melinda Hinkson – författare

Despite its bustling urban presence, Sydney has a rich and complex Aboriginal heritage. Hidden within its burgeoning city landscape, lie layers of a vibrant culture and a turbulent history. But, you need to know where to look. This book supplies the information. The popular first edition established itself as both authoritative and informative; it is both a guide book and an alternative social history, told through precincts of significance to the city's Indigenous people. The sites within the precincts, and their accompanying stories and photographs, evoke Sydney's ancient past, and allow us all to celebrate the living Aboriginal culture of today.

In See How We Roll Melinda Hinkson follows the experiences of Nungarrayi, a Warlpiri woman from the Central Australian desert, as she struggles to establish a new life for herself in the city of Adelaide. Banished from her hometown, Nungarrayi energetically navigates promises of transformation as well as sedimented racialized expectations on the urban streets. Drawing on a decades-long friendship, Hinkson explores these circumstances through Nungarrayi's relationships: those between her country and kin that sustain and confound life beyond the desert, those that regulate her marginalized citizenship, and the new friendships called out by displacement and metropolitan life. An intimate ethnography, See How We Roll provides great insight into the enduring violence of the settler colonial state while illuminating the efforts of Indigenous people to create lives of dignity and shared purpose in the face of turbulence, grief, and tightening governmental controls.

In See How We Roll Melinda Hinkson follows the experiences of Nungarrayi, a Warlpiri woman from the Central Australian desert, as she struggles to establish a new life for herself in the city of Adelaide. Banished from her hometown, Nungarrayi energetically navigates promises of transformation as well as sedimented racialized expectations on the urban streets. Drawing on a decades-long friendship, Hinkson explores these circumstances through Nungarrayi's relationships: those between her country and kin that sustain and confound life beyond the desert, those that regulate her marginalized citizenship, and the new friendships called out by displacement and metropolitan life. An intimate ethnography, See How We Roll provides great insight into the enduring violence of the settler colonial state while illuminating the efforts of Indigenous people to create lives of dignity and shared purpose in the face of turbulence, grief, and tightening governmental controls.

In See How We Roll Melinda Hinkson follows the experiences of Nungarrayi, a Warlpiri woman from the Central Australian desert, as she struggles to establish a new life for herself in the city of Adelaide. Banished from her hometown, Nungarrayi energetically navigates promises of transformation as well as sedimented racialized expectations on the urban streets. Drawing on a decades-long friendship, Hinkson explores these circumstances through Nungarrayi''s relationships: those between her country and kin that sustain and confound life beyond the desert, those that regulate her marginalized citizenship, and the new friendships called out by displacement and metropolitan life. An intimate ethnography, See How We Roll provides great insight into the enduring violence of the settler colonial state while illuminating the efforts of Indigenous people to create lives of dignity and shared purpose in the face of turbulence, grief, and tightening governmental controls.

In 2007 the Australian Government recognised that the health, safety and education of the nations remote Aboriginal citizens were in a state of crisis. Its response was what became known as the Northern Territory Intervention, which sparked a heated national debate about Indigenous disadvantage and autonomy. Moreover, it caused Australian anthropologists to question the contribution of their own discipline. Anthropology has always informed and provoked policy change, and has a tradition of confirming difference. So why did the government assume that Aboriginal culture must be interrupted, reshaped and developed, in order to be successful? In Culture Crisis, some of Australias leading anthropologists put the Culture Wars under the microscope, dissecting the notion of difference and asking whether this is a useful way of looking at the problems remote Indigenous Australians face. An urgently needed dialogue, this book unflinchingly confronts the policies that have failed these communities and shows how the discipline of anthropology can still provide hope.

What can a collection of drawings reveal about their makers? Crayon drawings collected by anthropologists provide an illuminating prism through which to explore how the Warlpiri people of Central Australia have seen their place in the world and have been seen by others. In a lucid style Remembering the future tracks the return to communities of an important collection, six decades after they were made. Discussions with many people, journeys to places and archival research build a compelling account of the colonial and contemporary circumstances of Warlpiri lives. As well as the truths the drawings might speak, The book concerns itself with the beguiling questions that remain unanswered and the limits of scholarship. Substantial and fresh insights are generated into the crucial place of images in relationships between Warlpiri people and the dominant society. Remembering the future makes a significant contribution to the anthropology and history of Central Australia, as well as the wider emergent field of visual studies.

This open access book takes the upheaval of the global COVID-19 pandemic as a springboard from which to interrogate a larger set of structural, environmental and political fault lines running through the global food system. In a context in which disruptions to the production, distribution, and consumption of food are figured as exceptions to the smooth, just-in-time efficiencies of global supply chains, these essays reveal the global food system as one that is inherently disruptive of human lives and flourishing, and of relationships between people, places, and environments. The pandemic thus represents a particular, acute moment of disruption, offering a lens on a deeper, longer set of systemic processes, and shining new light on transformational possibilities.