Menaka Philips - Böcker

Arguments about liberalism's meanings, endurance, imminent death, or revival are widespread in modern political thought. But what effect do these preoccupations with liberalism have on the way political questions are taken up? In The Liberalism Trap, Menaka Philips argues that the focus on liberalism has become a customary limit on our political imaginations. To examine the costs of that custom, Philips turns to John Stuart Mill-the so-called paradigmatic liberal. As she argues, Mill's famed liberal status is habitually substituted for his political arguments such that the now standard association of Mill with liberalism determines how and why he is read. Philips, however, takes a break from that ready association. Her comparative reading of Mill's work concerning women's emancipation, class reform, and the British Empire recovers a thinker guided not by the ideological certainties he is often made out to represent, but by a politics of uncertainty-a politics which generated radical, gradualist, and paternalist strategies throughout his proposals on domestic and imperial questions. By reading Mill against the limits of liberalism, Philips draws out the possibilities and risks of Mill's own political practice, while inviting a critical evaluation of the customs of interpretation that shape contemporary political thought.

The Wives of Western Philosophy examines the lives and experiences of the wives and women associated with nine distinct political thinkers—from Socrates to Marx—in order to explore the gendered patterns of intellectual labor that permeate the foundations of Western political thought.Organized chronologically and representative of three eras in the history of political thought (Ancient, Early Modern, and Modern), nine critical biographical chapters explore the everyday acts of intellectual labor and partnership involving these "wives of the canon." Taking seriously their narratives as intimate partners reveals that wives have labored in remarkable ways throughout the history of political thought. In some cases, their labors mark the conceptual boundaries of political life; in others, they serve as uncredited resources for the production of political ideas. In all instances, however, these wives and intimates are pushed to the margins of the history of political thought. The Wives of Western Philosophy brings these women to the center of scholarly interest. In so doing, it provides new insights into the intellectual biographies of some of the most famed men in political theory while also raising important questions about the gendered politics of intellectual labor which shape our receptions of canonical texts and thinkers, and which sustain the academy even today.