Ghosts and spectres, the eerie and the occult. Why is contemporary culture so preoccupied by the supernatural, so captivated by the revenants of an earlier age, so haunted? The concept of Hauntology has evolved since first emerging in the 1990s, and has now entered the cultural mainstream as a shorthand for our new-found obsession with the recent past. But where does this term come from and what exactly does it mean?This book seeks to answer these questions by examining the history of our fascination with the uncanny from the golden age of the Victorian ghost story to the present day. From Dickens to Derrida, MR James to Mark Fisher; from the rise of Spiritualism to the folk horror revival, Hauntology traces our continuing engagement with these esoteric ideas. Moving between the literary and the theoretical, the visual and the political, Hauntology explores our nostalgia for the cultural artefacts of a past from which we seem unable to break free.

London, more than any other city, has a secret history concealed from view. Behind the official façade promoted by the heritage industry, lies a city of esoteric traditions, obscure institutions, and forgotten locations. Occult London rediscovers this history, unearthing the hidden city that lies beneath our own. From the Elizabethan magic of Dr Dee and Simon Forman, to the occult designs of Wren and Hawksmoor; from the Victorian London of Spring-Heeled Jack, to the fin de siècle heyday of Madame Blavatsky and Aleister Crowley. This book describes these practitioners of the occult and their unorthodox beliefs, alongside the myths and legends through which the city has always been perceived. The role of the occult within London's literary history is also outlined, while a gazetteer maps the sites of London's most resonant occult locations.Today we are experiencing a renewal of interest in the occult tradition, and Merlin Coverley examines the roots of this revival, exploring the rise of New Age philosophies and the emergence of psychogeography in shaping a new vision of the city.

Artists and writers from the colder climes of northern Europe have long felt the lure of the South of the continent. Goethe was revitalised by his encounters with Mediterranean culture on his journey to Italy. Nietzsche took flight southwards to begin his life anew, while DH Lawrence sought the health-giving southern sun in Sicily and Sardinia.But across the centuries, other outposts of the South have provoked a similar obsession. The South Seas cast a spell over figures such as Herman Melville, Robert Louis Stevenson and Paul Gauguin. The American Deep South and the southermost reaches of Latin America have been celebrated in the works of writers as diverse as John Muir, Jack Kerouac and Jorge Luis Borges. While the Great White South of the Antarctic has provided the backdrop to the darkest imaginings of Coleridge, Poe and Lovecraft. Even London, south of the river, is a place where novelists compete today to stake out a literary territory of their own.Moving between geography and mythology, literature and history, South is the first book to look at all things Southern in one volume. It examines the idea of the South as a symbol of freedom and escape, as well as the depository for many of our deepest unconscious fears and desires. It also charts the history of the South as the chosen location for the utopian visions of the North. From the beaches of Tahiti to the streets of Buenos Aires, from Naples to New Orleans, Merlin Coverley's brilliant and wide-ranging study throws light on the ways in which the idea of the South, in all its forms, has come to exert such a powerful hold on our collective imaginations.

Psychogeography. In recent years this term has been used to illustrate a bewildering array of ideas from ley lines and the occult, to urban walking and political radicalism. But where does it come from and what exactly does it mean?This book examines the origins of psychogeography in the Paris of the 1950s, exploring the theoretical background and its political application in the work of Guy Debord and the Situationists. Psychogeography continues to find retrospective validation in much earlier traditions, from the visionary writing of William Blake and Thomas De Quincey to the rise of the flâneur and the avant-garde experimentation of the Surrealists. These precursors to psychogeography are discussed here alongside their modern counterparts, for today these ideas hold greater currency than ever through the popularity of writers and filmmakers such as Iain Sinclair, Will Self and Patrick Keiller.From the urban wanderer to the armchair traveller, psychogeography provides us with new ways of experiencing our environment, transforming the familiar streets of our everyday experience into something new and unexpected. Merlin Coverley conducts the reader through this process, providing an explanation of the terms involved and an analysis of the key figures and their works.

The Art of Wandering is a history of that curious hybrid, the writer as walker. From the Ancient world to the modern day, the role of the walker continues to evolve, from philosopher and pilgrim, vagrant and visionary, to experimentalist and radical. From Rousseau and De Quincey to Virginia Woolf and Werner Herzog, this seemingly innocuous activity has inspired a literary tradition encompassing philosophy and poetry, the novel and the manifesto.Today, this figure has returned to the forefront of the public imagination, as writers and walkers follow in the footsteps of earlier generations. For the walker is once again on the march, seeking out new territory and recording new impressions of the landscape.Newly revised and updated, The Art of Wandering explores these adventures on foot. Every walk can be expressed as a story narrated by the walker; it is these stories and the lives of those who walked them which are examined here.

For more than 2,000 years utopian visionaries have sought to create a blueprint of the ideal society: from Plato to HG Wells, from Cloud cuckoo land to Shangri-La, the utopian impulse has generated a vast body of work, encompassing philosophy and political theory, classical literature and science fiction. And yet these utopian dreams have often turned to nightmare, as utopia gives way to its dark reflection, dystopia.Utopia takes the reader on a journey through these imaginary worlds, charting the progress of utopian ideas from their origins within the classical world, to the rebirth of utopian ideals in the Middle Ages. Later we see the emergence of socialist and feminist ideas; while the twentieth century was to be dominated by expressions of totalitarian oppression. From the novel to the political manifesto, from satire to science fiction, utopias have always reflected the age that gave rise to them, and this guide will explore this historical context, offering both an analysis of the key texts and an account of their political and cultural background.Today, it is claimed that we are witnessing the death of utopia, as increasingly the ideals that give rise to them are undermined or dismissed. These arguments are explored and evaluated here, and contemporary examples of utopian thought used to demonstrate the enduring relevance of the utopian tradition.

Ghosts and spectres, the eerie and the occult. Why is contemporary culture so preoccupied by the supernatural, so captivated by the revenants of an earlier age, so haunted? The concept of Hauntology has evolved since first emerging in the 1990s, and has now entered the cultural mainstream as a shorthand for our new-found obsession with the recent past. But where does this term come from and what exactly does it mean?This book seeks to answer these questions by examining the history of our fascination with the uncanny from the golden age of the Victorian ghost story to the present day. From Dickens to Derrida, MR James to Mark Fisher; from the rise of Spiritualism to the folk horror revival, Hauntology traces our continuing engagement with these esoteric ideas. Moving between the literary and the theoretical, the visual and the political, Hauntology explores our nostalgia for the cultural artefacts of a past from which we seem unable to break free.

London, more than any other city, has a secret history concealed from view. Behind the official façade promoted by the heritage industry, lies a city of esoteric traditions, obscure institutions, and forgotten locations. Occult London rediscovers this history, unearthing the hidden city that lies beneath our own. From the Elizabethan magic of Dr Dee and Simon Forman, to the occult designs of Wren and Hawksmoor; from the Victorian London of Spring-Heeled Jack, to the fin de siècle heyday of Madame Blavatsky and Aleister Crowley. This book describes these practitioners of the occult and their unorthodox beliefs, alongside the myths and legends through which the city has always been perceived. The role of the occult within London's literary history is also outlined, while a gazetteer maps the sites of London's most resonant occult locations.Today we are experiencing a renewal of interest in the occult tradition, and Merlin Coverley examines the roots of this revival, exploring the rise of New Age philosophies and the emergence of psychogeography in shaping a new vision of the city.

Artists and writers from the colder climes of northern Europe have long felt the lure of the South of the continent. Goethe was revitalised by his encounters with Mediterranean culture on his journey to Italy. Nietzsche took flight southwards to begin his life anew, while DH Lawrence sought the health-giving southern sun in Sicily and Sardinia.But across the centuries, other outposts of the South have provoked a similar obsession. The South Seas cast a spell over figures such as Herman Melville, Robert Louis Stevenson and Paul Gauguin. The American Deep South and the southermost reaches of Latin America have been celebrated in the works of writers as diverse as John Muir, Jack Kerouac and Jorge Luis Borges. While the Great White South of the Antarctic has provided the backdrop to the darkest imaginings of Coleridge, Poe and Lovecraft. Even London, south of the river, is a place where novelists compete today to stake out a literary territory of their own.Moving between geography and mythology, literature and history, South is the first book to look at all things Southern in one volume. It examines the idea of the South as a symbol of freedom and escape, as well as the depository for many of our deepest unconscious fears and desires. It also charts the history of the South as the chosen location for the utopian visions of the North. From the beaches of Tahiti to the streets of Buenos Aires, from Naples to New Orleans, Merlin Coverley's brilliant and wide-ranging study throws light on the ways in which the idea of the South, in all its forms, has come to exert such a powerful hold on our collective imaginations.

Psychogeography. In recent years this term has been used to illustrate a bewildering array of ideas from ley lines and the occult, to urban walking and political radicalism. But where does it come from and what exactly does it mean?This book examines the origins of psychogeography in the Paris of the 1950s, exploring the theoretical background and its political application in the work of Guy Debord and the Situationists. Psychogeography continues to find retrospective validation in much earlier traditions, from the visionary writing of William Blake and Thomas De Quincey to the rise of the flâneur and the avant-garde experimentation of the Surrealists. These precursors to psychogeography are discussed here alongside their modern counterparts, for today these ideas hold greater currency than ever through the popularity of writers and filmmakers such as Iain Sinclair, Will Self and Patrick Keiller.From the urban wanderer to the armchair traveller, psychogeography provides us with new ways of experiencing our environment, transforming the familiar streets of our everyday experience into something new and unexpected. Merlin Coverley conducts the reader through this process, providing an explanation of the terms involved and an analysis of the key figures and their works.

The Art of Wandering is a history of that curious hybrid, the writer as walker. From the Ancient world to the modern day, the role of the walker continues to evolve, from philosopher and pilgrim, vagrant and visionary, to experimentalist and radical. From Rousseau and De Quincey to Virginia Woolf and Werner Herzog, this seemingly innocuous activity has inspired a literary tradition encompassing philosophy and poetry, the novel and the manifesto.Today, this figure has returned to the forefront of the public imagination, as writers and walkers follow in the footsteps of earlier generations. For the walker is once again on the march, seeking out new territory and recording new impressions of the landscape.Newly revised and updated, The Art of Wandering explores these adventures on foot. Every walk can be expressed as a story narrated by the walker; it is these stories and the lives of those who walked them which are examined here.

For more than 2,000 years utopian visionaries have sought to create a blueprint of the ideal society: from Plato to HG Wells, from Cloud cuckoo land to Shangri-La, the utopian impulse has generated a vast body of work, encompassing philosophy and political theory, classical literature and science fiction. And yet these utopian dreams have often turned to nightmare, as utopia gives way to its dark reflection, dystopia.Utopia takes the reader on a journey through these imaginary worlds, charting the progress of utopian ideas from their origins within the classical world, to the rebirth of utopian ideals in the Middle Ages. Later we see the emergence of socialist and feminist ideas; while the twentieth century was to be dominated by expressions of totalitarian oppression. From the novel to the political manifesto, from satire to science fiction, utopias have always reflected the age that gave rise to them, and this guide will explore this historical context, offering both an analysis of the key texts and an account of their political and cultural background.Today, it is claimed that we are witnessing the death of utopia, as increasingly the ideals that give rise to them are undermined or dismissed. These arguments are explored and evaluated here, and contemporary examples of utopian thought used to demonstrate the enduring relevance of the utopian tradition.