Michael Barkun – författare

American society has changed dramatically since A Culture of Conspiracy was first published in 2001. In this revised and expanded edition, Michael Barkun delves deeper into America's conspiracy sub-culture, exploring the rise of 9/11 conspiracy theories, the "birther" controversy surrounding Barack Obama's American citizenship, and how the conspiracy landscape has changed with the rise of the Internet and other new media. What do UFO believers, Christian millennialists, and right-wing conspiracy theorists have in common? According to Michael Barkun in this fascinating yet disturbing book, quite a lot. It is well known that some Americans are obsessed with conspiracies. The Kennedy assassination, the Oklahoma City bombing, and the 2001 terrorist attacks have all generated elaborate stories of hidden plots. What is far less known is the extent to which conspiracist worldviews have recently become linked in strange and unpredictable ways with other "fringe" notions such as a belief in UFOs, Nostradamus, and the Illuminati.Unraveling the extraordinary genealogies and permutations of these increasingly widespread ideas, Barkun shows how this web of urban legends has spread among subcultures on the Internet and through mass media, how a new style of conspiracy thinking has recently arisen, and how this phenomenon relates to larger changes in American culture. This book, written by a leading expert on the subject, is the most comprehensive and authoritative examination of contemporary American conspiracism to date. Barkun discusses a range of material-involving inner-earth caves, government black helicopters, alien abductions, secret New World Order cabals, and much more-that few realize exists in our culture. Looking closely at the manifestations of these ideas in a wide range of literature and source material from religious and political literature, to New Age and UFO publications, to popular culture phenomena such as The X-Files, and to websites, radio programs, and more, Barkun finds that America is in the throes of an unrivaled period of millenarian activity. His book underscores the importance of understanding why this phenomenon is now spreading into more mainstream segments of American culture.

What do UFO believers, Christian millennialists, and right-wing conspiracy theorists have in common? According to Michael Barkun in this fascinating yet disturbing book, quite a lot. It is well known that some Americans are obsessed with conspiracies. The Kennedy assassination, the Oklahoma City bombing, and the 2001 terrorist attacks have all generated elaborate stories of hidden plots. What is far less known is the extent to which conspiracist worldviews have recently become linked in strange and unpredictable ways with other "fringe" notions such as a belief in UFOs, Nostradamus, and the Illuminati. Unraveling the extraordinary genealogies and permutations of these increasingly widespread ideas, Barkun shows how this web of urban legends has spread among subcultures on the Internet and through mass media, how a new style of conspiracy thinking has recently arisen, and how this phenomenon relates to larger changes in American culture. This book, written by a leading expert on the subject, is the most comprehensive and authoritative examination of contemporary American conspiracism to date. Barkun discusses a range of material—involving inner-earth caves, government black helicopters, alien abductions, secret New World Order cabals, and much more—that few realize exists in our culture. Looking closely at the manifestions of these ideas in a wide range of literature and source material from religious and political literature, to New Age and UFO publications, to popular culture phenomena such as The X-Files, and to websites, radio programs, and more, Barkun finds that America is in the throes of an unrivaled period of millennarian activity. His book underscores the importance of understanding why this phenomenon is now spreading into more mainstream segments of American culture.

American society has changed dramatically since A Culture of Conspiracy was first published in 2001. In this revised and expanded edition, Michael Barkun delves deeper into America''s conspiracy sub-culture, exploring the rise of 9/11 conspiracy theories, the "birther" controversy surrounding Barack Obama''s American citizenship, and how the conspiracy landscape has changed with the rise of the Internet and other new media.What do UFO believers, Christian millennialists, and right-wing conspiracy theorists have in common? According to Michael Barkun in this fascinating yet disturbing book, quite a lot. It is well known that some Americans are obsessed with conspiracies. The Kennedy assassination, the Oklahoma City bombing, and the 2001 terrorist attacks have all generated elaborate stories of hidden plots. What is far less known is the extent to which conspiracist worldviews have recently become linked in strange and unpredictable ways with other "fringe" notions such as a belief in UFOs, Nostradamus, and the Illuminati. Unraveling the extraordinary genealogies and permutations of these increasingly widespread ideas, Barkun shows how this web of urban legends has spread among subcultures on the Internet and through mass media, how a new style of conspiracy thinking has recently arisen, and how this phenomenon relates to larger changes in American culture. This book, written by a leading expert on the subject, is the most comprehensive and authoritative examination of contemporary American conspiracism to date.Barkun discusses a range of material-involving inner-earth caves, government black helicopters, alien abductions, secret New World Order cabals, and much more-that few realize exists in our culture. Looking closely at the manifestations of these ideas in a wide range of literature and source material from religious and political literature, to New Age and UFO publications, to popular culture phenomena such as The X-Files, and to websites, radio programs, and more, Barkun finds that America is in the throes of an unrivaled period of millenarian activity. His book underscores the importance of understanding why this phenomenon is now spreading into more mainstream segments of American culture.

This bibliography is a companion volume to International Law and the Social Sciences. One of the aims of the earlier work by Wesley L. Gould and Michael Barkun was to show how social science concepts could be employed in research in international law. With the support and encouragement of the American Society of international Law, they have now compiled a broad and thorough survey of social science literature of potential usefulness to students and practitioners of international law. Arranged by topics, the works cited range over political science, economics, sociology, anthropology, geography, and many interdisciplinary fields. Material on possible methodological approaches is also included. Each citation is fully and critically annotated and cross-indexed. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A bridge is constructed by this volume between the separate professions and disciplines of international lawyers and social scientists. The authors attempt to restate international law, both its jurisprudence and its rules, in social science terms. The authors then explicitly set forth the reciprocal relationships between international law and the findings, perspectives, and literature of the social sciences--showing how the insights and concepts of political science, sociology, psychology, and other disciplines can illuminate the field of international law. The limits as well as utility of social science materials in the comprehension, teaching, and practice of international law are evaluated. Originally published in 1970. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This bibliography is a companion volume to International Law and the Social Sciences. One of the aims of the earlier work by Wesley L. Gould and Michael Barkun was to show how social science concepts could be employed in research in international law. With the support and encouragement of the American Society of international Law, they have now compiled a broad and thorough survey of social science literature of potential usefulness to students and practitioners of international law. Arranged by topics, the works cited range over political science, economics, sociology, anthropology, geography, and many interdisciplinary fields. Material on possible methodological approaches is also included. Each citation is fully and critically annotated and cross-indexed. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A bridge is constructed by this volume between the separate professions and disciplines of international lawyers and social scientists. The authors attempt to restate international law, both its jurisprudence and its rules, in social science terms. The authors then explicitly set forth the reciprocal relationships between international law and the findings, perspectives, and literature of the social sciences--showing how the insights and concepts of political science, sociology, psychology, and other disciplines can illuminate the field of international law. The limits as well as utility of social science materials in the comprehension, teaching, and practice of international law are evaluated. Originally published in 1970. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

As the world approaches the year 2000, many societies are experiencing an unprecedented growth in millenarian movements that anticipate an imminent and total transformation of the world. Many of these movements have been associated with violence, either as a means for producing change or as a response to confrontations with state authority. This book draws together research on this topic from political science, psychology, sociology and history in an attempt to understand the relationship between millenarian movements and episodes of violence.

As the world approaches the year 2000, many societies are experiencing an unprecedented growth in millenarian movements that anticipate an imminent and total transformation of the world. Many of these movements have been associated with violence, either as a means for producing change or as a response to confrontations with state authority. This book draws together research on this topic from political science, psychology, sociology and history in an attempt to understand the relationship between millenarian movements and episodes of violence.

According to Michael Barkun, many white supremacist groups of the radical right are deeply committed to the distinctive but little-recognized religious position known as Christian Identity. In ""Religion and the Racist Right"" (1994), Barkun provided an exploration of the ideological and organizational development of the Christian Identity movement. In this revised edition, he traces the role of Christian Identity figures in the dramatic events of the first half of the 1990s, from the Oklahoma City bombing to the rise of the militia movement to the Freemen standoff in Montana. It also explores the government's evolving response to these challenges to the legitimacy of the state.

Although a report by the congressionally mandated Commission on the Prevention of Weapons of Mass Destruction, Proliferation, and Terrorism concluded that biological or nuclear weapons were very likely to be unleashed in the years soon after 2001, what Americans actually have experienced are relatively low-tech threats. Yet even under a new administration, extraordinary domestic and international policies enacted by the U.S. government in the wake of 9/11 remain unchanged. Political scientist and former FBI consultant Michael Barkun argues that a nonrational, emotion-driven obsession with dangers that cannot be seen has played and continues to play an underrecognized role in sustaining the climate of fear that drives the U.S. "war on terror."Barkun identifies a gap between the realities of terrorism--"violence without a return address--and the everyday discourse about it among government officials and the general public. Demonstrating that U.S. homeland security policy reflects significant nonrational thinking, Barkun offers new recommendations for effective--and rational--policymaking.

During the nineteenth century apocalyptic and utopian fervor blazed across much of the northeastern United States, nowhere with greater intensity than in part of upstate New York called the " Burned-over District."The Millerites, religiously inspired, believed that the Second Coming of Christ was imminent (it was confidently predicted for some time in 1843 or 1844), and they actively sought converts to their belief. Other groups - following the doctrines of Robert Owen, Mother Ann Lee, Charles Fourier, and John Humphrey Noyes - separated from society, which they perceived as imperfect and sinful, to establish new social patterns in utopian communities.Michael Barkun examines all the leading millennial movements of New York in the 1840's showing intricate linkages among social reformers, community builders, and revivalists.In its discussion of the origins, organizational and intellectual styles, and significance of the various millenarian movements, Crucible of the Millennium adds to our understanding of the richly textured fabric of American social and religious experimentation, even to the present day.

As the world approaches the year 2000, many societies are experiencing an unprecedented growth in millenarian movements that anticipate an imminent and total transformation of the world. Many of these movements have been associated with violence, either as a means for producing change or as a response to confrontations with state authority. This book draws together research on this topic from political science, psychology, sociology and history in an attempt to understand the relationship between millenarian movements and episodes of violence.

As the world approaches the year 2000, many societies are experiencing an unprecedented growth in millenarian movements that anticipate an imminent and total transformation of the world. Many of these movements have been associated with violence, either as a means for producing change or as a response to confrontations with state authority. This book draws together research on this topic from political science, psychology, sociology and history in an attempt to understand the relationship between millenarian movements and episodes of violence.

A bridge is constructed by this volume between the separate professions and disciplines of international lawyers and social scientists. The authors attempt to restate international law, both its jurisprudence and its rules, in social science terms. The authors then explicitly set forth the reciprocal relationships between international law and the findings, perspectives, and literature of the social sciences-showing how the insights and concepts of political science, sociology, psychology, and other disciplines can illuminate the field of international law. The limits as well as utility of social science materials in the comprehension, teaching, and practice of international law are evaluated.Originally published in 1970.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This bibliography is a companion volume to International Law and the Social Sciences. One of the aims of the earlier work by Wesley L. Gould and Michael Barkun was to show how social science concepts could be employed in research in international law. With the support and encouragement of the American Society of international Law, they have now compiled a broad and thorough survey of social science literature of potential usefulness to students and practitioners of international law. Arranged by topics, the works cited range over political science, economics, sociology, anthropology, geography, and many interdisciplinary fields. Material on possible methodological approaches is also included. Each citation is fully and critically annotated and cross-indexed.Originally published in 1972.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Although a report by the congressionally mandated Commission on the Prevention of Weapons of Mass Destruction, Proliferation, and Terrorism concluded that biological or nuclear weapons were very likely to be unleashed in the years soon after 2001, what Americans actually have experienced are relatively low-tech threats. Yet even under a new administration, extraordinary domestic and international policies enacted by the U.S. government in the wake of 9/11 remain unchanged. Political scientist and former FBI consultant Michael Barkun argues that a nonrational, emotion-driven obsession with dangers that cannot be seen has played and continues to play an underrecognized role in sustaining the climate of fear that drives the U.S. "war on terror."Barkun identifies a gap between the realities of terrorism--"violence without a return address--and the everyday discourse about it among government officials and the general public. Demonstrating that U.S. homeland security policy reflects significant nonrational thinking, Barkun offers new recommendations for effective--and rational--policymaking.

According to Michael Barkun, many white supremacist groups of the radical right are deeply committed to the distinctive but little-recognized religious position known as Christian Identity. In Religion and the Racist Right (1994), Barkun provided the first sustained exploration of the ideological and organizational development of the Christian Identity movement. In a new chapter written for the revised edition, he traces the role of Christian Identity figures in the dramatic events of the first half of the 1990s, from the Oklahoma City bombing and the rise of the militia movement to the Freemen standoff in Montana. He also explores the government’s evolving response to these challenges to the legitimacy of the state. Michael Barkun is professor of political science in the Maxwell School of Citizenship and Public Affairs at Syracuse University. He is author of several books, including Crucible of the Millennium: The Burned-over District of New York in the 1840s.

According to Michael Barkun, many white supremacist groups of the radical right are deeply committed to the distinctive but little-recognized religious position known as Christian Identity. In Religion and the Racist Right (1994), Barkun provided the first sustained exploration of the ideological and organizational development of the Christian Identity movement. In a new chapter written for the revised edition, he traces the role of Christian Identity figures in the dramatic events of the first half of the 1990s, from the Oklahoma City bombing and the rise of the militia movement to the Freemen standoff in Montana. He also explores the government''s evolving response to these challenges to the legitimacy of the state. Michael Barkun is professor of political science in the Maxwell School of Citizenship and Public Affairs at Syracuse University. He is author of several books, including Crucible of the Millennium: The Burned-over District of New York in the 1840s.

Although a report by the congressionally mandated Commission on the Prevention of Weapons of Mass Destruction, Proliferation, and Terrorism concluded that biological or nuclear weapons were very likely to be unleashed in the years soon after 2001, what Americans actually have experienced are relatively low-tech threats. Yet even under a new administration, extraordinary domestic and international policies enacted by the U.S. government in the wake of 9/11 remain unchanged. Political scientist and former FBI consultant Michael Barkun argues that a nonrational, emotion-driven obsession with dangers that cannot be seen has played and continues to play an underrecognized role in sustaining the climate of fear that drives the U.S. ""war on terror.""Barkun identifies a gap between the realities of terrorism--""violence without a return address""--and the everyday discourse about it among government officials and the general public. Demonstrating that U.S. homeland security policy reflects significant nonrational thinking, Barkun offers new recommendations for effective--and rational--policymaking.

According to Michael Barkun, many white supremacist groups of the radical right are deeply committed to the distinctive but little-recognized religious position known as Christian Identity. In Religion and the Racist Right (1994), Barkun provided the first sustained exploration of the ideological and organizational development of the Christian Identity movement. In a new chapter written for the revised edition, he traces the role of Christian Identity figures in the dramatic events of the first half of the 1990s, from the Oklahoma City bombing and the rise of the militia movement to the Freemen standoff in Montana. He also explores the government’s evolving response to these challenges to the legitimacy of the state. Michael Barkun is professor of political science in the Maxwell School of Citizenship and Public Affairs at Syracuse University. He is author of several books, including Crucible of the Millennium: The Burned-over District of New York in the 1840s.

Although a report by the congressionally mandated Commission on the Prevention of Weapons of Mass Destruction, Proliferation, and Terrorism concluded that biological or nuclear weapons were very likely to be unleashed in the years soon after 2001, what Americans actually have experienced are relatively low-tech threats. Yet even under a new administration, extraordinary domestic and international policies enacted by the U.S. government in the wake of 9/11 remain unchanged. Political scientist and former FBI consultant Michael Barkun argues that a nonrational, emotion-driven obsession with dangers that cannot be seen has played and continues to play an underrecognized role in sustaining the climate of fear that drives the U.S. "war on terror."Barkun identifies a gap between the realities of terrorism--"violence without a return address--and the everyday discourse about it among government officials and the general public. Demonstrating that U.S. homeland security policy reflects significant nonrational thinking, Barkun offers new recommendations for effective--and rational--policymaking.

According to Michael Barkun, many white supremacist groups of the radical right are deeply committed to the distinctive but little-recognized religious position known as Christian Identity. In Religion and the Racist Right (1994), Barkun provided the first sustained exploration of the ideological and organizational development of the Christian Identity movement. In a new chapter written for the revised edition, he traces the role of Christian Identity figures in the dramatic events of the first half of the 1990s, from the Oklahoma City bombing and the rise of the militia movement to the Freemen standoff in Montana. He also explores the governments evolving response to these challenges to the legitimacy of the state. Michael Barkun is professor of political science in the Maxwell School of Citizenship and Public Affairs at Syracuse University. He is author of several books, including Crucible of the Millennium: The Burned-over District of New York in the 1840s.