Michael Birkel – författare
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4 produkter
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372 kr
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The Qur'an is God's verbatim speech for most traditional Muslims. Qur'an in Conversation reflects how this sacred text of Islam comes into dialogue with the contemporary world through the voices of the eloquent interpreters gathered in this volume.In Qur'an in Conversation, author Michael Birkel engages North American Muslim religious leaders and academics in conversations of scriptural interpretation. Scholars, practicing imams, and younger public intellectuals wrestle with key suras of the Qur'an.Qur'an in Conversation demonstrates a wide spectrum of interpretation and diversity of approaches in reading Islam's scripture. The discussions directly address key issues in Muslim theology--good versus evil, the nature of God, and the future of Islam. Younger North American Muslims read the Qur'an in varied ways; this is analogous to the diverse ways in which Jews and Christians have interpreted their own holy books.Michael Birkel welcomes people of goodwill into a public conversation about the current role of Western Muslims in Islam. Qur'an in Conversation encourages non-specialists and Muslim scholars alike to imagine how the Qur'an will be interpreted among North American Muslims in years to come.
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Over the centuries, Quakers have read non-Quakers regarded as mystics. This study explores the reception of mystical texts among the Religious Society of Friends, focusing in particular on Robert Barclay and John Cassian, Sarah Lynes Grubb and Jeanne Guyon, Caroline Stephen and Johannes Tauler, Rufus Jones and Jacob Boehme, and Teresina Havens and Buddhist texts selected by her. Points of connection include the nature of apophatic prayer, suffering and annihilation of self, mysticisms of knowing and of loving, liberal Protestant attitudes toward theosophical systems, and interfaith encounter.
2 208 kr
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Quakeriana Latina: Quaker texts in Latin from the 1670s juxtaposes translations of texts written in Latin by arguably the finest early Quaker theologians, George Keith and Robert Barclay. A commentary provides philological, historical, and theological perspectives. The works by Keith are two substantial letters to German polymath and Christian Kabbalist, Baron Christian Knorr von Rosenroth. The chief concerns of these letters are Christian appropriation of concepts from Jewish mysticism and eschatology. In the year before Keith began this correspondence, Barclay wrote his Animadversiones, a response to an attack from the Dutch Calvinist, Nikolaus Arnold, on his Theses Theologicae. Thus, both writers illustrate how a Quaker might write to a non-Quaker, even non-British, audience, one in a persuasive tone, and the other in a more polemical mode. Together, these texts cast new light on Quakerism in the 1670s.