Michael Dormandy – författare

Latin Stories is an ideal first reader for students of Latin. It offers 100 self-contained passages of manageable length, chosen for their intrinsic interest and adapted from a wide range of ancient authors. Generous help is given, with a short introduction to each story and glossing of all proper names and non-GCSE vocabulary. The collection will also be attractive to older students beginning or returning to the language. Updated to match the 2016 OCR specification, this edition has been restructured to reflect the new examinations, which now have a single language paper. Section 1 provides 30 passages, starting with very short and simple stories and building up to the level of the current OCR GCSE. Section 2 provides 30 differentiated passages of increasing difficulty on historical and miscellaneous topics. Section 3 provides 20 shorter passages of uniform length on mythological topics, with comprehension questions, in the style of Section A of the new GCSE language paper. Section 4 provides 20 passages on historical topics, with comprehension and unseen sections, in the style of Section B of the new GCSE language paper.The new edition is supported by a companion website with an answer key and additional passages.

Latin Stories is an ideal first reader for students of Latin. It offers 100 self-contained passages of manageable length, chosen for their intrinsic interest and adapted from a wide range of ancient authors. Generous help is given, with a short introduction to each story and glossing of all proper names and non-GCSE vocabulary. The collection will also be attractive to older students beginning or returning to the language. Updated to match the 2016 OCR specification, this edition has been restructured to reflect the new examinations, which now have a single language paper. Section 1 provides 30 passages, starting with very short and simple stories and building up to the level of the current OCR GCSE. Section 2 provides 30 differentiated passages of increasing difficulty on historical and miscellaneous topics. Section 3 provides 20 shorter passages of uniform length on mythological topics, with comprehension questions, in the style of Section A of the new GCSE language paper. Section 4 provides 20 passages on historical topics, with comprehension and unseen sections, in the style of Section B of the new GCSE language paper. The new edition is supported by a companion website with an answer key and additional passages.

Latin Stories is an ideal first reader for students of Latin. It offers 100 self-contained passages of manageable length, chosen for their intrinsic interest and adapted from a wide range of ancient authors. Generous help is given, with a short introduction to each story and glossing of all proper names and non-GCSE vocabulary. The collection will also be attractive to older students beginning or returning to the language. Updated to match the 2016 OCR specification, this edition has been restructured to reflect the new examinations, which now have a single language paper. Section 1 provides 30 passages, starting with very short and simple stories and building up to the level of the current OCR GCSE. Section 2 provides 30 differentiated passages of increasing difficulty on historical and miscellaneous topics. Section 3 provides 20 shorter passages of uniform length on mythological topics, with comprehension questions, in the style of Section A of the new GCSE language paper. Section 4 provides 20 passages on historical topics, with comprehension and unseen sections, in the style of Section B of the new GCSE language paper. The new edition is supported by a companion website with an answer key and additional passages.

This book analyses how the early Greek whole-Bible manuscripts (pandects) change and preserve the text. Dormandy refutes the method based on singular readings and so investigates all the ways in which each pandect differs from the initial text, both changes introduced by its own scribe and by the scribes of earlier manuscripts. He surveys sample chapters in John, Romans, Revelation, Sirach and Judges (including discussing the “new finds” of Sinaiticus). Dormandy’s observations of Codex Ephraemi challenge accepted transcriptions. Dormandy argues that Sinaiticus and Vaticanus may plausibly have been made in response to commissions by Constantine and Constans. Dormandy concludes that generally, across all the Biblical books considered, the pandects preserve the initial text well. Transcriptional and linguistic variations are more common than harmonisations or changes of content. The more precise profiles of each manuscript vary between Biblical books. The pandects thus create bibliographic unity from textual diversity. This shows their significance in the history of the Christian Bible: they reflect in bibliographic form the hermeneutical move to consider all the books of the Christian Bible as one corpus.

This book analyses how the early Greek whole-Bible manuscripts (pandects) change and preserve the text. Dormandy refutes the method based on singular readings and so investigates all the ways in which each pandect differs from the initial text, both changes introduced by its own scribe and by the scribes of earlier manuscripts. He surveys sample chapters in John, Romans, Revelation, Sirach and Judges (including discussing the “new finds” of Sinaiticus). Dormandy’s observations of Codex Ephraemi challenge accepted transcriptions. Dormandy argues that Sinaiticus and Vaticanus may plausibly have been made in response to commissions by Constantine and Constans. Dormandy concludes that generally, across all the Biblical books considered, the pandects preserve the initial text well. Transcriptional and linguistic variations are more common than harmonisations or changes of content. The more precise profiles of each manuscript vary between Biblical books. The pandects thus create bibliographic unity from textual diversity. This shows their significance in the history of the Christian Bible: they reflect in bibliographic form the hermeneutical move to consider all the books of the Christian Bible as one corpus.