Michael G. Vater – författare

Makes Schelling's dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.F. W. J. Schelling has remained unknown to most contemporary scholars, yet his thought is of great import to early 19th century philosophy and the study of German Idealism. For the first time, Michael G. Vater makes Schelling's dialogue Bruno readily accessible to the English-language reader while providing valuable commentary on the work itself, which details Schelling's account of his differences from Fichte.In an extensive introduction, Vater discusses the background and significance of Schelling's identity-philosophy and its impact on the development of Hegel's thought from 1802 to the publication of Hegel's Phenomenology. Comprehensive notes point out Schelling's use of classic sources, his dependence on Spinoza, and the similarities in Schelling's and Hegel's points of view during their collaboration on the Critical Journal.Through the value of its own arguments and its influence on Hegel, Schelling's Bruno provides key material for the evolution on 19th century philosophy. In Schelling's system, Hegel found the construction of a harmonious whole in which his own basic conflicts and those of his generation found their solution. Hegel's Difference and Schelling's Bruno announce a new programme and outline its foundations: Philosophy must become metaphysical again and unify a world torn by the conflicting and one-sided ideologies of materialism and spiritualism.

Correspondence and texts by Fichte and Schelling illuminate their thought and the trajectory of their philosophical falling out.The disputes of philosophers provide a place to view their positions and arguments in a tightly focused way, and also in a manner that is infused with human temperaments and passions. Fichte and Schelling had been perceived as "partners" in the cause of Criticism or transcendental idealism since 1794, but upon Fichte's departure from Jena in 1799, each began to perceive a drift in their fundamental interests and allegiances. Schelling's philosophy of nature seemed to move him toward a realistic philosophy, while Fichte's interests in the origin of personal consciousness, intersubjectivity, and the ultimate determination of the agent's moral will moved him to explore what he called "faith" in one popular text, or a theory of an intelligible world. This volume brings together the letters the two philosophers exchanged between 1800 and 1802 and the texts that each penned with the other in mind.