Michael J. Svigel – författare

A "how-to" manual for doing theology, and a handbook of etiquette for doctrinal discussions with other believers.

Around a table sit men and women with distinct roles: The Interpreter, the Theologian, the Virtuous, the Philosopher, the Scientist, the Artist, the Minister, and the Historian. Each is ready to engage in a passionate discussion centered on God, his works, and his ways. Regardless of which role you play at the same table, you''re invited. You simply need to pull up a chair and join the conversation. But how? What do you say when you take your seat? Where do you start? What are the "rules" of the dialogue?

A Practical Primer on Theological Method will help you answer these questions. This primer is not only a "how-to" manual for doing theology, but a handbook of etiquette for doctrinal discussions with other believers. This popular-level introductory text presents the proper manner, mode, and means of engaging fruitfully in theology.

Dive into the classic eschatology of Irenaeus of Lyons with The Fathers on the Future as you unpack key truths, untangle misunderstandings, and get a deeper understanding of this balanced and biblically-sound end times framework.

Many today with an interest in the end times face a problem—they have forgotten the past. Knowing the history of eschatology is key to understanding its importance, how we interpret our faith, and our outlook on God and humanity. So why do so many overlook it and what can we do to correct this?

The Fathers on the Future uses a thorough exegetical and theological analysis to defend the foundation and structure of the second-century premillennial, futurist eschatology of Irenaeus of Lyons, and other church fathers. It makes a case for a contemporary Irenaean premillennial eschatology, arguing that it is a reliable framework for a biblically defensible, theologically balanced, and historically informed eschatology.

The Fathers on the Future includes these key features:

The Fathers on the Future begins with the belief that Irenaeus and other early church fathers represented a widespread and well-developed eschatology inherited from those who were close associates of the apostles. It then explores some of features of that early eschatology, clarifying obscure points, strengthening some elements, and correcting a few missteps. By looking back to Irenaeus and the eschatological emphases of his age, this book provides a new approach to eschatology today―new to contemporary readers but ancient in its original perspective.