Michael J. Thompson – författare

The renaissance in Hegel scholarship over the past two decades has largely ignored or marginalized the metaphysical dimension of his thought, perhaps most vigorously when considering his social and political philosophy. Many scholars have consistently maintained that Hegel’s political philosophy must be reconstructed without the metaphysical structure that Hegel saw as his crowning philosophical achievement. This book brings together twelve original essays that explore the relation between Hegel’s metaphysics and his political, social, and practical philosophy. The essays seek to explore what normative insights and positions can be obtained from examining Hegel’s distinctive view of the metaphysical dimensions of political philosophy. His ideas about the good, the universal, freedom, rationality, objectivity, self-determination, and self-development can be seen in a new context and with renewed understanding once their relation to his metaphysical project is considered. Hegel’s Metaphysics and the Philosophy of Politics will be of great interest to scholars of Hegelian philosophy, German Idealism, nineteenth-century philosophy, political philosophy, and political theory.

In all phases of the life of a star, hydrodynamical processes play a major role. This volume gives a comprehensive overview of the state of knowledge in stellar astrophysical fluid dynamics, and its publication marked the 60th birthday of Douglas Gough, Professor of Theoretical Physics at the University of Cambridge and leading contributor to stellar astrophysical fluid dynamics. Topics include properties of pulsating stars, helioseismology, convection and mixing in stellar interiors, dynamics of stellar rotation, planet formation and the generation of stellar and planetary magnetic fields. Each chapter is written by leading experts in the field, and the book provides an overview that is central to any attempt to understand the properties of stars and their evolution. With extensive references to the technical literature, this is a valuable text for researchers and graduate students in stellar astrophysics.

In all phases of the life of a star, hydrodynamical processes play a major role. This volume gives a comprehensive overview of the state of knowledge in stellar astrophysical fluid dynamics, and its publication marked the 60th birthday of Douglas Gough, Professor of Theoretical Physics at the University of Cambridge and leading contributor to stellar astrophysical fluid dynamics. Topics include properties of pulsating stars, helioseismology, convection and mixing in stellar interiors, dynamics of stellar rotation, planet formation and the generation of stellar and planetary magnetic fields. Each chapter is written by leading experts in the field, and the book provides an overview that is central to any attempt to understand the properties of stars and their evolution. With extensive references to the technical literature, this is a valuable text for researchers and graduate students in stellar astrophysics.

Paying tribute to one of the more original theorist of the late 20th and early 21st century, Rational Radicalism and Political Theory probes the thought of Stephen Eric Bronner. This collection of essays encompasses themes such as the Enlightenment's radical legacy, the impulse of cosmopolitanism, the rejuvenation of socialist theory and politics, and advances in Critical Theory. These essays make new contributions to many areas of left political theory, while at the same time reflecting on the ways Stephen Bronner's ideas serve to generate a new kind of critical political theory. Blending political and intellectual history, normative and moral argumentation, and forays into the nature of politics itself, this book brings together new voices in political theory to assess Bronner's contributions and pave new paths for the future of political theory.

This book reconstructs the concept and practice of dialectics as a means of grounding a critical theory of society. At the center of this project is the thesis of phronetic criticism or a form of reason that is able to synthesize human value with objective rationality.This book argues that defects in modern forms of social reason are the result of the powers of social structure and the norms and purposes they embody. Increasingly, modern societies are driven not by substantive values concerning human good but by the technical imperatives of economic management, leading to a cultural condition of nihilism that has eroded dialectical consciousness. The first half of the book demonstrates the various ways that social power erodes and undermines critical-rational forms of consciousness. The second part of the book constructs an alternative basis for critical reason by showing how it requires seeing human value as essentially ontological: that is, constituted by objective forms of sociality that either promote human freedom or pervert our capacities and drive toward pathological forms of life. The philosophical claim is that a critical theory of ethics must be rooted in these concrete forms of life and that this will serve as a critical vantage point for critical political judgment and transformational praxis.Descent of the Dialectic will be of interest to researchers working in philosophy, political theory, social theory, and critical theory.

This book reconstructs the concept and practice of dialectics as a means of grounding a critical theory of society. At the center of this project is the thesis of phronetic criticism or a form of reason that is able to synthesize human value with objective rationality.This book argues that defects in modern forms of social reason are the result of the powers of social structure and the norms and purposes they embody. Increasingly, modern societies are driven not by substantive values concerning human good but by the technical imperatives of economic management, leading to a cultural condition of nihilism that has eroded dialectical consciousness. The first half of the book demonstrates the various ways that social power erodes and undermines critical-rational forms of consciousness. The second part of the book constructs an alternative basis for critical reason by showing how it requires seeing human value as essentially ontological: that is, constituted by objective forms of sociality that either promote human freedom or pervert our capacities and drive toward pathological forms of life. The philosophical claim is that a critical theory of ethics must be rooted in these concrete forms of life and that this will serve as a critical vantage point for critical political judgment and transformational praxis.Descent of the Dialectic will be of interest to researchers working in philosophy, political theory, social theory, and critical theory.

Radical Intellectuals and the Subversion of Progressive Politics is a challenge to contemporary radical politics and political thought.

This handbook is the only major survey of critical theory from philosophical, political, sociological, psychological and historical vantage points.

The renaissance in Hegel scholarship over the past two decades has largely ignored or marginalized the metaphysical dimension of his thought, perhaps most vigorously when considering his social and political philosophy. Many scholars have consistently maintained that Hegel’s political philosophy must be reconstructed without the metaphysical structure that Hegel saw as his crowning philosophical achievement. This book brings together twelve original essays that explore the relation between Hegel’s metaphysics and his political, social, and practical philosophy. The essays seek to explore what normative insights and positions can be obtained from examining Hegel’s distinctive view of the metaphysical dimensions of political philosophy. His ideas about the good, the universal, freedom, rationality, objectivity, self-determination, and self-development can be seen in a new context and with renewed understanding once their relation to his metaphysical project is considered. Hegel’s Metaphysics and the Philosophy of Politics will be of great interest to scholars of Hegelian philosophy, German Idealism, nineteenth-century philosophy, political philosophy, and political theory.

Ground-based observations have detected solar-like oscillations on Sun-like stars, and diagnostics similar to those used in helioseismology are now being used to test and constrain the physics and evolutionary state of these stars. Multi-mode oscillations are being observed in an abundance of other stars, including slowly pulsating B stars (SPB stars), delta-Scuti stars, Ap stars and the pulsating white dwarfs. New classes of pulsators continue to be discovered across the Herzsprung-Russell diagram. Yet the challenges still to be faced to make asteroseismology across the HR diagram a reality are formidable. Observation, data analysis and theory all pose hard problems to be overcome. This book aims to facilitate a cross-fertilisation of ideas and approaches between fields covering different pulsators and with different areas of expertise. It covers most known types of pulsators, reflecting a productive and far-reaching interchange of ideas, which should make it a useful reference for researchers and postgraduate students working on stellar structure and evolution.

Presents a new way of thinking about fundamental political concepts such as freedom, justice, and the common good.In an age of rising groupthink, reactionary populism, social conformity, and democratic deficit, political judgment in modern society has reached a state of crisis. In The Specter of Babel, Michael J. Thompson offers a critical reconstruction of the concept of political judgment that can help resuscitate critical citizenship and democratic life. At the center of the book are two arguments. The first is that modern practical and political philosophy has made a postmetaphysical turn that is unable to guard against the effects of social power on consciousness and the deliberative powers of citizens. The second is that an alternative path toward a critical social ontology can provide a framework for a new theory of ethics and politics. This critical social ontology looks at human sociality not as mere intersubjectivity or communication, but rather as constituted by the shapes that our social-relational structures take as well as the kinds of purposes and ends toward which our social lives are organized. Only by calling these into question, Thompson boldly argues, can we once again attempt to revitalize social critique and democratic politics.

Presents a new way of thinking about fundamental political concepts such as freedom, justice, and the common good.In an age of rising groupthink, reactionary populism, social conformity, and democratic deficit, political judgment in modern society has reached a state of crisis. In The Specter of Babel, Michael J. Thompson offers a critical reconstruction of the concept of political judgment that can help resuscitate critical citizenship and democratic life. At the center of the book are two arguments. The first is that modern practical and political philosophy has made a postmetaphysical turn that is unable to guard against the effects of social power on consciousness and the deliberative powers of citizens. The second is that an alternative path toward a critical social ontology can provide a framework for a new theory of ethics and politics. This critical social ontology looks at human sociality not as mere intersubjectivity or communication, but rather as constituted by the shapes that our social-relational structures take as well as the kinds of purposes and ends toward which our social lives are organized. Only by calling these into question, Thompson boldly argues, can we once again attempt to revitalize social critique and democratic politics.

Georg Lukcs stands as a towering figure in the areas of critical theory, literary criticism, aesthetics, ethical theory and the philosophy of Marxism and German Idealism. Yet, despite his influence throughout the twentieth century, his contributions to the humanities and theoretical social sciences are marked by neglect. What has been lost is a crucial thinker in the tradition of critical theory, but also, by extension, a crucial set of ideas that can be used to shed new light on the major problems of contemporary society. This book reconsiders Lukcs intellectual contributions in the light of recent intellectual developments in political theory, aesthetics, ethical theory, and social and cultural theory. An international team of contributors contend that Luk ideas and theoretical contributions have much to offer the theoretical paucity of the present. Ultimately the book reintegrates Lukcs as a central thinker, not only in the tradition of critical theory, but also as a major theorist and critic of modernity, of capitalism, and of new trends in political theory, cultural criticism and legal theory.

Georg Lukács stands as a towering figure in the areas of critical theory, literary criticism, aesthetics, ethical theory and the philosophy of Marxism and German Idealism. Yet, despite his influence throughout the twentieth century, his contributions to the humanities and theoretical social sciences are marked by neglect. What has been lost is a crucial thinker in the tradition of critical theory, but also, by extension, a crucial set of ideas that can be used to shed new light on the major problems of contemporary society. This book reconsiders Lukács' intellectual contributions in the light of recent intellectual developments in political theory, aesthetics, ethical theory, and social and cultural theory. An international team of contributors contend that Lukács' ideas and theoretical contributions have much to offer the theoretical paucity of the present. Ultimately the book reintegrates Lukács as a central thinker, not only in the tradition of critical theory, but also as a major theorist and critic of modernity, of capitalism, and of new trends in political theory, cultural criticism and legal theory.

Does Marxism possess an ethical impulse? Is there a moral foundation that underpins the Marxist critique of capitalism and the vision for social progress? The essays collected in Constructing Marxist Ethics: Critique, Normativity, Praxis argue that there is such an ethical grounding for Marxist theory. The essays, each from different vantage points, construct what a Marxian ethics should look like: what kind of values should be at the heart of the Marxian enterprise.

Defending the role that science must play in democratic society--science defined not just in terms of technology but as a way of approaching problems and viewing the world.In this collection of original essays, experts in political science, the hard sciences, philosophy, history, and other disciplines examine contemporary anti-science trends, and make a strong case that respect for science is essential for a healthy democracy.The editors note that a contradiction lies at the heart of modern society. On the one hand, we inhabit a world increasingly dominated by science and technology. On the other, opposition to science is prevalent in many forms--from arguments against the teaching of evolution and the denial of climate change to the promotion of alternative medicine and outlandish claims about the effects of vaccinations. Adding to this grass-roots hostility toward science are academics espousing postmodern relativism, which equates the methods of science with regimes of "power-knowledge."While these cultural trends are sometimes marketed in the name of "democratic pluralism," the contributors contend that such views are actually destructive of a broader culture appropriate for a democratic society. This is especially true when facts are degraded as "fake news" and scientists are dismissed as elitists. Rather than enhancing the capacity for rational debate and critical discourse, the authors view such anti-science stances on either the right or the left as a return to premodern forms of subservience to authority and an unwillingness to submit beliefs to rational scrutiny. Beyond critiquing attitudes hostile to science, the essays in this collection put forward a positive vision for how we might better articulate the relation between science and democracy and the benefits that accrue from cultivating this relationship.

Georg Lukács was one of the most important intellectuals and philosophers of the 20th century. His last great work was a systematic social ontology that was an attempt to ground an ethical and critical form of Marxism. This work has only now begun to attract the interest of critical theorists and philosophers intent on reconstructing a critical theory of society as well as a more sophisticated framework for Marxian philosophy. This collection of essays explores the concept of critical social ontology as it was outlined by Georg Lukács and the ways that his ideas can help us construct a more grounded and socially relevant form of social critique.This work will of special interest to social, moral and political philosophers as well as those who study critical theory, social theory and Marxism. It is also of interest to those working within the area of social ontology.Contributors include: Mario Duayer, Andreas Giesbert, Christoph Henning, Antonino Infranca, Reha Kadakal, Endre Kiss, Michael Morris, Michalis Skomvoulis, Matthew J. Smetona, Titus Stahl, Thomas Telios, Michael J. Thompson, Murillo van der Laan, Miguel Vedda, Claudius Vellay.

Critical theory was one of the most vigorous and insightful intellectual traditions of the twentieth-century. At its core was a critique of culture and consciousness tied to instrumental rationality and capitalist economic life. Yet, Michael J. Thompson argues in this highly original book that this once critical tradition has been domesticated - it no longer offers a philosophically convincing nor politically viable form of social critique. Thompson demonstrates that critical theory has surrendered its concerns with domination, alienation, and the pathologies of capitalist modernity and shifted its focus toward neo-Idealist themes. This new critical theory has turned its back on the insights of the classical critical theorists. Thompson traces how this shift occurred and how we can reclaim critique in an age of conformism, apathy, and depoliticization. He goes on to defend the different aspects of critical theory that can be used to reformulate social critique, one that must be brought into a dialogue with contemporary political, social and moral philosophy that protects the lasting and crucial legacy of critical theory as an emancipatory political project.

Critical theory was one of the most vigorous and insightful intellectual traditions of the twentieth-century. At its core was a critique of culture and consciousness tied to instrumental rationality and capitalist economic life. Yet, Michael J. Thompson argues in this highly original book that this once critical tradition has been domesticated - it no longer offers a philosophically convincing nor politically viable form of social critique. Thompson demonstrates that critical theory has surrendered its concerns with domination, alienation, and the pathologies of capitalist modernity and shifted its focus toward neo-Idealist themes. This new critical theory has turned its back on the insights of the classical critical theorists. Thompson traces how this shift occurred and how we can reclaim critique in an age of conformism, apathy, and depoliticization. He goes on to defend the different aspects of critical theory that can be used to reformulate social critique, one that must be brought into a dialogue with contemporary political, social and moral philosophy that protects the lasting and crucial legacy of critical theory as an emancipatory political project.

Does Marxism possess an ethical impulse? Is there a moral foundation that underpins the Marxist critique of capitalism and the vision for social progress? The essays collected in Constructing Marxist Ethics: Critique, Normativity, Praxis argue that there is such an ethical grounding for Marxist theory. The essays, each from different vantage points, construct what a Marxian ethics should look like: what kind of values should be at the heart of the Marxian enterprise. Contributors are: Dan Albanese, Paul Blackledge, Bob Cannon, Tony Burns, Ian Fraser, Ruth Groff, Wadood Hamad, Christoph Henning, Peter Hudis, Lauren Langman, George E. McCarthy, Sean Sayers, Michael J. Thompson, and Lawrence Wilde.

Georg Lukács was one of the most important intellectuals and philosophers of the 20th century. His last great work was an systematic social ontology that was an attempt to ground an ethical and critical form of Marxism. This work has only now begun to attract the interest of critical theorists and philosophers intent on reconstructing a critical theory of society as well as a more sophisticated framework for Marxian philosophy. This collection of essays explores the concept of critical social ontology as it was outlined by Georg Lukács and the ways that his ideas can help us construct a more grounded and socially relevant form of social critique. This work will of special interest to social, moral and political philosophers as well as those who study critical theory, social theory and Marxism. It is also of interest to those working within the area of social ontology. Contributors include: Mario Duayer, Andreas Giesbert, Christoph Henning, Antonino Infranca, Reha Kadakal, Endre Kiss, Michael Morris, Michalis Skomvoulis, Matthew J. Smetona, Titus Stahl, Thomas Telios, Michael J. Thompson, Murillo van der Laan, Miguel Vedda, Claudius Vellay.