Michael Keith – författare

Originally published in 1993, this was the first systematic attempt to understand the criminalization of Black people without resorting to either crude state conspiracy theories or pathological portrayals of Black communities. Instead, the author places police/Black conflict in a geographical and historical context. A rigorous analysis of recent riots in London, informed by theoretical debates at the time, allowed Keith to demonstrate that both the riots and subsequent popular and official analysis had determined policies which had heightened the criminalization of the Black community.

The ethnographic study of police/Black antagonism in three key areas of London highlights a police force struggling with an historical legacy that transcends the actions of particular officers. This book demonstrates that meaningful understanding of contemporary policing depends on situating ethnographic accounts firmly within the social and political context in which the police are forced to operate. It will be of great value to students of sociology, race relations, social geography, criminology and politics, as well as to professionals in the race relations field and the police service.

This book is a re-issue originally published in 1993. The language used is a reflection of its era and no offence is meant by the Publishers to any reader by this re-publication.

Originally published in 1993, this was the first systematic attempt to understand the criminalization of Black people without resorting to either crude state conspiracy theories or pathological portrayals of Black communities. Instead, the author places police/Black conflict in a geographical and historical context. A rigorous analysis of recent riots in London, informed by theoretical debates at the time, allowed Keith to demonstrate that both the riots and subsequent popular and official analysis had determined policies which had heightened the criminalization of the Black community.

The ethnographic study of police/Black antagonism in three key areas of London highlights a police force struggling with an historical legacy that transcends the actions of particular officers. This book demonstrates that meaningful understanding of contemporary policing depends on situating ethnographic accounts firmly within the social and political context in which the police are forced to operate. It will be of great value to students of sociology, race relations, social geography, criminology and politics, as well as to professionals in the race relations field and the police service.

This book is a re-issue originally published in 1993. The language used is a reflection of its era and no offence is meant by the Publishers to any reader by this re-publication.

China has been growing at over ten per cent annually since 1978, but this has only come to very widespread notice in the past decade. This received wisdom about China has been largely of two types, both of which – more or less – understand China in the context of neoliberalism. The more business- or business studies-oriented literature seems to argue that if China does not adapt the rule of clear and distinct property and contract law – in short, of Western institutions – its economy will stall. The second set of voices is more clearly from the left, arguing that the Chinese economy, and city, is neo-liberal. For them, China does not diverge widely from the Anglo-American model that, from 2008, has brought the world economy to its knees.

China Constructing Capitalism takes issue with these analyses. The authors argue that it is not Western neo-liberalism that is constructing the Chinese economy, but instead that China is constructing its own version of capitalism. The two central theses of their argument are:

This book analyses China as a ''risk culture'', examining among others Chinese firms and political ties, property development, migrant urbanisms and share trading rooms. It scrutinises the ever-present shadow of the risk-averse (yet uncertainty-creating) state. China Constructing Capitalism is a must-read for social scientists, policy makers and investors.

China has been growing at over ten per cent annually since 1978, but this has only come to very widespread notice in the past decade. This received wisdom about China has been largely of two types, both of which – more or less – understand China in the context of neoliberalism. The more business- or business studies-oriented literature seems to argue that if China does not adapt the rule of clear and distinct property and contract law – in short, of Western institutions – its economy will stall. The second set of voices is more clearly from the left, arguing that the Chinese economy, and city, is neo-liberal. For them, China does not diverge widely from the Anglo-American model that, from 2008, has brought the world economy to its knees.

China Constructing Capitalism takes issue with these analyses. The authors argue that it is not Western neo-liberalism that is constructing the Chinese economy, but instead that China is constructing its own version of capitalism. The two central theses of their argument are:

This book analyses China as a ''risk culture'', examining among others Chinese firms and political ties, property development, migrant urbanisms and share trading rooms. It scrutinises the ever-present shadow of the risk-averse (yet uncertainty-creating) state. China Constructing Capitalism is a must-read for social scientists, policy makers and investors.

After the Cosmopolitan? argues that both racial divisions and intercultural dialogue can only be understood in the context of the urbanism through which they are realized.

All the key debates in cultural theory and urban studies are covered in detail:

In considering the ways in which race is played out in the world''s most eminent cities, Michael Keith shows that neither the utopian naiveté of some invocations of cosmopolitan democracy, nor the pessimism of multicultural hell can adequately make sense of the changing nature of contemporary metropolitan life.

Authoritative and informative, this book will be of interest to advanced undergraduates, postgraduates and researchers of anthropology, cultural studies, geography, politics and sociology.

After the Cosmopolitan? argues that both racial divisions and intercultural dialogue can only be understood in the context of the urbanism through which they are realized.

All the key debates in cultural theory and urban studies are covered in detail:

In considering the ways in which race is played out in the world''s most eminent cities, Michael Keith shows that neither the utopian naiveté of some invocations of cosmopolitan democracy, nor the pessimism of multicultural hell can adequately make sense of the changing nature of contemporary metropolitan life.

Authoritative and informative, this book will be of interest to advanced undergraduates, postgraduates and researchers of anthropology, cultural studies, geography, politics and sociology.