Michael Pye – författare

This rich history of Antwerp was a Times Book of the Year and Radio 4 Book of the WeekEven before Amsterdam there was a dazzling North Sea port at the hub of the known world: the city of Antwerp.Antwerp was sensational like nineteenth-century Paris or twentieth-century New York, somewhere anything could happen or at least be believed: killer bankers, easy kisses, a market in secrets and every kind of heresy. For half the sixteenth century, it was the place for breaking rules - religious, sexual, intellectual.In Antwerp, things changed. One man cornered all the money in the city and reinvented ideas of what money meant. Another gave Antwerp a new shape purely out of his own ambition. Jews fleeing the Portuguese Inquisition needed Antwerp for their escape, thanks to the remarkable woman at the head of the grandest banking family in Europe.Thomas More opened Utopia there, Erasmus puzzled over money and exchanges, William Tyndale sheltered there and smuggled out his Bible in English until he was killed. Pieter Bruegel painted the town as The Tower of Babel.But when Antwerp rebelled with the Dutch against the Spanish and lost, all that glory was buried and its true history rewritten. The city that unsettled so many now became conformist. Mutinous troops burned the city records. Michael Pye sets out to rediscover the city that was lost and bring its wilder days to life using every kind of clue: novels, paintings, songs, schoolbooks, letters and the archives of Venice, London and the Medici. He builds a picture of a city haunted by fire, plague and violence, but learning how to be a power in its own right in the world after feudalism.This is the Antwerp which was the proud 'exception' to all of Europe.

A one-volume dictionary of religion based on concepts drawn partly from the various religious traditions and partly from the historical and reflective study of religion as a modern academic discipline. As a dictionary rather than an encyclopedia, there will be concise explanations on a very large number of special terms rather than lengthy essays on selected subjects. Entries will include definitions of terms from various religious traditions which have now entered into current English usage, as well as a wide variety of semi-technical terms from related fields such as philosophy, sociology and social anthropology.

This rich history of Antwerp was a Times Book of the Year and Radio 4 Book of the WeekEven before Amsterdam there was a dazzling North Sea port at the hub of the known world: the city of Antwerp.Antwerp was sensational like nineteenth-century Paris or twentieth-century New York, somewhere anything could happen or at least be believed: killer bankers, easy kisses, a market in secrets and every kind of heresy. For half the sixteenth century, it was the place for breaking rules - religious, sexual, intellectual.In Antwerp, things changed. One man cornered all the money in the city and reinvented ideas of what money meant. Another gave Antwerp a new shape purely out of his own ambition. Jews fleeing the Portuguese Inquisition needed Antwerp for their escape, thanks to the remarkable woman at the head of the grandest banking family in Europe.Thomas More opened Utopia there, Erasmus puzzled over money and exchanges, William Tyndale sheltered there and smuggled out his Bible in English until he was killed. Pieter Bruegel painted the town as The Tower of Babel.But when Antwerp rebelled with the Dutch against the Spanish and lost, all that glory was buried and its true history rewritten. The city that unsettled so many now became conformist. Mutinous troops burned the city records. Michael Pye sets out to rediscover the city that was lost and bring its wilder days to life using every kind of clue: novels, paintings, songs, schoolbooks, letters and the archives of Venice, London and the Medici. He builds a picture of a city haunted by fire, plague and violence, but learning how to be a power in its own right in the world after feudalism.This is the Antwerp which was the proud 'exception' to all of Europe.

An epic adventure: from the Vikings to the Enlightenment, from barbaric outpost to global hub, this book tells the dazzling history of northern Europe's transformation by sea.'Pye writes like a dream. Magnificent' Jerry Brotton, author of A History of the World in Twelve Maps______________This is a story of saints and spies, of anglers and pirates, traders and marauders - and of how their wild and daring journeys across the North Sea built the world we know.When the Roman Empire retreated, northern Europe was a barbarian outpost at the very edge of everything. A thousand years later, it was the heart of global empires and the home of science, art, enlightenment and money. We owe this transformation to the tides and storms of the North Sea.Boats carried food and raw materials, but also new ideas and information. The seafarers raided, ruined and killed, but they also settled and coupled. With them they brought new tastes and technologies - books, science, clothes, paintings and machines. Drawing on an astonishing breadth of learning and packed with human stories and revelations, this is the epic drama of how we came to be who we are.______________'A closely-researched and fascinating characterisation of the richness of life and the underestimated interconnections of the peoples all around the medieval and early modern North Sea' Chris Wickham, author of The Inheritance of Rome: A History of Europe from 400 to 1000'Elegant writing and extraordinary scholarship . . . Miraculous' Hugh Aldersey-Williams, author of Periodic Tales and Anatomies'Bristling, wide-ranged and big-themed . . . at its most meaningful, history involves a good deal of art and storytelling. Pye's book is full of both' Russell Shorto, New York Times'For anyone, like this reviewer, who is tired of medieval history as a chronicle of kings and kingdoms, knights and ladies, monks and heretics, The Edge of the World provides a welcome respite' Prof Patrick J Geary, Wall Street Journal

An epic adventure: from the Vikings to the Enlightenment, from barbaric outpost to global hub, this book tells the dazzling history of northern Europe's transformation by sea.'Pye writes like a dream. Magnificent' Jerry Brotton, author of A History of the World in Twelve Maps______________This is a story of saints and spies, of anglers and pirates, traders and marauders - and of how their wild and daring journeys across the North Sea built the world we know.When the Roman Empire retreated, northern Europe was a barbarian outpost at the very edge of everything. A thousand years later, it was the heart of global empires and the home of science, art, enlightenment and money. We owe this transformation to the tides and storms of the North Sea.Boats carried food and raw materials, but also new ideas and information. The seafarers raided, ruined and killed, but they also settled and coupled. With them they brought new tastes and technologies - books, science, clothes, paintings and machines. Drawing on an astonishing breadth of learning and packed with human stories and revelations, this is the epic drama of how we came to be who we are.______________'A closely-researched and fascinating characterisation of the richness of life and the underestimated interconnections of the peoples all around the medieval and early modern North Sea' Chris Wickham, author of The Inheritance of Rome: A History of Europe from 400 to 1000'Elegant writing and extraordinary scholarship . . . Miraculous' Hugh Aldersey-Williams, author of Periodic Tales and Anatomies'Bristling, wide-ranged and big-themed . . . at its most meaningful, history involves a good deal of art and storytelling. Pye's book is full of both' Russell Shorto, New York Times'For anyone, like this reviewer, who is tired of medieval history as a chronicle of kings and kingdoms, knights and ladies, monks and heretics, The Edge of the World provides a welcome respite' Prof Patrick J Geary, Wall Street Journal

Martin Arkenhout found his true calling on a lonely Florida highway -- with a sharp rock to the skull of an injured friend. He didn''t just take the boy''s life; he went on to live it. When that life became too risky, he found another, and another, changing his name, papers and style at will, until he chose the wrong life -- a scholarly thief on the run from the determined and troubled John Costa. The two men will meet, and there will be murder. But there is something much worse: the sweet seduction of taking another''s life to be your own. Chillingly suspenseful, brilliantly executed and truly disturbing, Taking Lives is an entertainment to make you think and shiver.

In the great disorder of wartime Berlin, Lucia Muller-Rossi was an unofficial star: mistress to an Ambassador, the whole world to her young son, and guardian of all the lovely things her Jewish friends were forced to leave behind as they took the trains tothe death camps. Sixty years later, one of those fine pieces sits for sale in the window of Lucia''s antiques shop-- and its true owner happens to pass by. In that moment, a whole lifetime of silence cracks open and Lucia''s family face the wrenching duty of examining a past almost too horrifying to remember.From the Trade Paperback edition.

A one-volume dictionary of religion based on concepts drawn partly from the various religious traditions and partly from the historical and reflective study of religion as a modern academic discipline. As a dictionary rather than an encyclopedia, there will be concise explanations on a very large number of special terms rather than lengthy essays on selected subjects. Entries will include definitions of terms from various religious traditions which have now entered into current English usage, as well as a wide variety of semi-technical terms from related fields such as philosophy, sociology and social anthropology.

'Skilful Means' is the key principle of Mahayana, one of the great Buddhist traditions. First described in the Lotus Sutra, it originates in myths of the Buddha's compassionate plans for raising life from the ceaseless round of birth and death. His strategies or interventions are 'skilful means' - morally wholesome tricks devised for the purpose of enabling nirvana or enlightenment. Michael Pye's clear and engaging introductory guide investigates the meaning and context of skilful means in Mayahana Buddhist teachings, whilst tracing its early origins in ancient Japanese and Theravada thought. First published in 1978, and still the best explanation of the concept, it illuminates a core working philosophy essential for any complete understanding of Buddhism.

''Skilful Means'' is the key principle of Mahayana, one of the great Buddhist traditions. First described in the Lotus Sutra, it originates in myths of the Buddha''s compassionate plans for raising life from the ceaseless round of birth and death. His strategies or interventions are ''skilful means'' - morally wholesome tricks devised for the purpose of enabling nirvana or enlightenment. Michael Pye''s clear and engaging introductory guide investigates the meaning and context of skilful means in Mayahana Buddhist teachings, whilst tracing its early origins in ancient Japanese and Theravada thought. First published in 1978, and still the best explanation of the concept, it illuminates a core working philosophy essential for any complete understanding of Buddhism.

''Skilful Means'' is the key principle of Mahayana, one of the great Buddhist traditions. First described in the Lotus Sutra, it originates in myths of the Buddha''s compassionate plans for raising life from the ceaseless round of birth and death. His strategies or interventions are ''skilful means'' - morally wholesome tricks devised for the purpose of enabling nirvana or enlightenment. Michael Pye''s clear and engaging introductory guide investigates the meaning and context of skilful means in Mayahana Buddhist teachings, whilst tracing its early origins in ancient Japanese and Theravada thought. First published in 1978, and still the best explanation of the concept, it illuminates a core working philosophy essential for any complete understanding of Buddhism.

'Skilful Means' is the key principle of Mahayana, one of the great Buddhist traditions. First described in the Lotus Sutra, it originates in myths of the Buddha's compassionate plans for raising life from the ceaseless round of birth and death. His strategies or interventions are 'skilful means' - morally wholesome tricks devised for the purpose of enabling nirvana or enlightenment. Michael Pye's clear and engaging introductory guide investigates the meaning and context of skilful means in Mayahana Buddhist teachings, whilst tracing its early origins in ancient Japanese and Theravada thought. First published in 1978, and still the best explanation of the concept, it illuminates a core working philosophy essential for any complete understanding of Buddhism.

A one-volume dictionary of religion based on concepts drawn partly from the various religious traditions and partly from the historical and reflective study of religion as a modern academic discipline. As a dictionary rather than an encyclopedia, there will be concise explanations on a very large number of special terms rather than lengthy essays on selected subjects. Entries will include definitions of terms from various religious traditions which have now entered into current English usage, as well as a wide variety of semi-technical terms from related fields such as philosophy, sociology and social anthropology.

These two volumes present Pye’s methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on “Methodological Strategies,” followed by “East Asian Starting Points,” a radical attempt to overcome Eurocentrism, and “Structures and Strategies,” which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. “Comparing and Contrasting” is followed by “Tradition and Innovation,” including reference to specific new religions. “Transplantation and Syncretism” is a definitive package on syncretism and includes new materials from South-East Asia. Finally, “Contextual Questions” explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be –when it is distinctly and responsibly defined.

These two volumes present Pye’s methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on “Methodological Strategies,” followed by “East Asian Starting Points,” a radical attempt to overcome Eurocentrism, and “Structures and Strategies,” which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. “Comparing and Contrasting” is followed by “Tradition and Innovation,” including reference to specific new religions. “Transplantation and Syncretism” is a definitive package on syncretism and includes new materials from South-East Asia. Finally, “Contextual Questions” explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be –when it is distinctly and responsibly defined.

These two volumes present Pye’s methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on “Methodological Strategies,” followed by “East Asian Starting Points,” a radical attempt to overcome Eurocentrism, and “Structures and Strategies,” which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. “Comparing and Contrasting” is followed by “Tradition and Innovation,” including reference to specific new religions. “Transplantation and Syncretism” is a definitive package on syncretism and includes new materials from South-East Asia. Finally, “Contextual Questions” explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be –when it is distinctly and responsibly defined.

These two volumes present Pye’s methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on “Methodological Strategies,” followed by “East Asian Starting Points,” a radical attempt to overcome Eurocentrism, and “Structures and Strategies,” which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. “Comparing and Contrasting” is followed by “Tradition and Innovation,” including reference to specific new religions. “Transplantation and Syncretism” is a definitive package on syncretism and includes new materials from South-East Asia. Finally, “Contextual Questions” explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be –when it is distinctly and responsibly defined.

These two volumes present Pye’s methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on “Methodological Strategies,” followed by “East Asian Starting Points,” a radical attempt to overcome Eurocentrism, and “Structures and Strategies,” which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. “Comparing and Contrasting” is followed by “Tradition and Innovation,” including reference to specific new religions. “Transplantation and Syncretism” is a definitive package on syncretism and includes new materials from South-East Asia. Finally, “Contextual Questions” explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be –when it is distinctly and responsibly defined.

These two volumes present Pye’s methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on “Methodological Strategies,” followed by “East Asian Starting Points,” a radical attempt to overcome Eurocentrism, and “Structures and Strategies,” which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. “Comparing and Contrasting” is followed by “Tradition and Innovation,” including reference to specific new religions. “Transplantation and Syncretism” is a definitive package on syncretism and includes new materials from South-East Asia. Finally, “Contextual Questions” explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be –when it is distinctly and responsibly defined.

Shinto permeates the religious landscape of Japan and is a major key to the understanding of Japanese culture and society. But what is it? If ideological shortcuts are avoided there is no simple answer. Yet this book will guide students and general readers through many aspects of Shinto both today and in its history. It contains much information about sacred Shinto shrines and the divinities (the kami) which are the focus of devotion there. These numerous divinities have been viewed in different ways in the course of time, and contributions by specialists shed much light on the role played by Buddhism in this regard. Moreover, several fascinating religious movements or "sects" which share in the wider pattern of Shinto are also introduced and discussed. Oversimplified views may be challenged here, but the result is a volume in which "Shinto" is explored in a wide and illuminating perspective by an international team of scholars. It provides a refreshing and much-needed resource for all who are interested in the subject.

Shinto permeates the religious landscape of Japan and is a major key to the understanding of Japanese culture and society. But what is it? If ideological shortcuts are avoided there is no simple answer. Yet this book will guide students and general readers through many aspects of Shinto both today and in its history. It contains much information about sacred Shinto shrines and the divinities (the kami) which are the focus of devotion there. These numerous divinities have been viewed in different ways in the course of time, and contributions by specialists shed much light on the role played by Buddhism in this regard. Moreover, several fascinating religious movements or "sects" which share in the wider pattern of Shinto are also introduced and discussed. Oversimplified views may be challenged here, but the result is a volume in which "Shinto" is explored in a wide and illuminating perspective by an international team of scholars. It provides a refreshing and much-needed resource for all who are interested in the subject.

Japan is known for its secular culture of understated aesthetics, imaginative digital projects, and cutting-edge technologies. No wonder then that foreign observers are puzzled by an apparently arbitrary display of Buddhist traditions and picturesque Shinto shrines, while many Japanese people, like the state itself, claim not to be “religious” at all. However, the reality is both more subtle and more obstinate. There is in fact an underlying pattern of shared religious assumptions and values that escape official definitions and yet are universally recognized and remarkably persistent. Sacred space, structured time, festivities of life, and the stages of individual existence –all are integrated under the keen watch of the ancestors and tied together with simple rites of transaction. This “primal religion” is the bedrock in which more particular religions are rooted. It is understood and frequently used even by those who claim not to be religious at all. Much of it, such as the observance of New Year, is socially inescapable and indeed the interwoven network of karmic affinity (en) and sacred knots (musubi) is effectively life-sustaining. Closely related is the equally influential pattern of civil religion.Based on years of observation, Sacred Knots presents the key features of Japan’s primal religion in a systematic but transparently accessible work that is expected to shape the discussion for a long time to come.

Japan is known for its secular culture of understated aesthetics, imaginative digital projects, and cutting-edge technologies. No wonder then that foreign observers are puzzled by an apparently arbitrary display of Buddhist traditions and picturesque Shinto shrines, while many Japanese people, like the state itself, claim not to be “religious” at all. However, the reality is both more subtle and more obstinate. There is in fact an underlying pattern of shared religious assumptions and values that escape official definitions and yet are universally recognized and remarkably persistent. Sacred space, structured time, festivities of life, and the stages of individual existence –all are integrated under the keen watch of the ancestors and tied together with simple rites of transaction. This “primal religion” is the bedrock in which more particular religions are rooted. It is understood and frequently used even by those who claim not to be religious at all. Much of it, such as the observance of New Year, is socially inescapable and indeed the interwoven network of karmic affinity (en) and sacred knots (musubi) is effectively life-sustaining. Closely related is the equally influential pattern of civil religion.Based on years of observation, Sacred Knots presents the key features of Japan’s primal religion in a systematic but transparently accessible work that is expected to shape the discussion for a long time to come.

Japanese Buddhist Pilgrimage explores the ritual practice of "circulatory pilgrimages" - the visiting of many temples in a numbered sequence. Every year, hundreds of thousands of pilgrims travel such temple routes, seeking peace of mind, health and wellbeing for themselves and others as the benefits of such meritorious endeavour. This form of pilgrimage appears to be unique to Japan. The practice began centuries ago and involved visiting 33 temples devoted to the Bodhisattva Kannon, spread widely over western Japan. Soon afterwards the equally famous pilgrimage to 88 temples on Japan's fourth island of Shikoku came into prominence. This is the first comprehensive study of all the major and many of the minor routes, The book also examines how the practice of circulatory pilgrimage developed among the shrines and temples for the Seven Gods of Good Fortune, and beyond them to the rather different world of Shinto. The varying significance of the different pilgrimages is also explored. In addition to all the information about the routes, the book includes numerous illustrations and examples of the short Buddhist texts chanted by the pilgrims on their rounds.

Japanese Buddhist Pilgrimage explores the ritual practice of "circulatory pilgrimages" - the visiting of many temples in a numbered sequence. Every year, hundreds of thousands of pilgrims travel such temple routes, seeking peace of mind, health and wellbeing for themselves and others as the benefits of such meritorious endeavour. This form of pilgrimage appears to be unique to Japan. The practice began centuries ago and involved visiting 33 temples devoted to the Bodhisattva Kannon, spread widely over western Japan. Soon afterwards the equally famous pilgrimage to 88 temples on Japan's fourth island of Shikoku came into prominence. This is the first comprehensive study of all the major and many of the minor routes, The book also examines how the practice of circulatory pilgrimage developed among the shrines and temples for the Seven Gods of Good Fortune, and beyond them to the rather different world of Shinto. The varying significance of the different pilgrimages is also explored. In addition to all the information about the routes, the book includes numerous illustrations and examples of the short Buddhist texts chanted by the pilgrims on their rounds.

Beatrice Lane Suzuki (1878-1939) was an extremely well informed and sensitive expositor of Mahayana Buddhism. As the American wife of the influential Zen Buddhist Suzuki Daisetsu, she lived in Japan for many years, becoming very familiar with the leading temples of various Buddhist schools-especially in Kyoto and Kamakura. Buddhist Temples of Kyoto and Kamakura brings together some of her writings from The Eastern Buddhist. The collection preserves valuable information from Suzuki's own times and the charm of her personal discovery of the temples described here. Further information is also provided to place them in their current context. The volume will be of interest to scholars of Japanese Buddhism and to the many travelers to these sites today.

Beatrice Lane Suzuki (1878-1939) was an extremely well informed and sensitive expositor of Mahayana Buddhism. As the American wife of the influential Zen Buddhist Suzuki Daisetsu, she lived in Japan for many years, becoming very familiar with the leading temples of various Buddhist schools-especially in Kyoto and Kamakura. Buddhist Temples of Kyoto and Kamakura brings together some of her writings from The Eastern Buddhist. The collection preserves valuable information from Suzuki's own times and the charm of her personal discovery of the temples described here. Further information is also provided to place them in their current context. The volume will be of interest to scholars of Japanese Buddhism and to the many travelers to these sites today.