Michael V. Fox - Böcker

Available once more, this is a comprehensive, comparative literary philological examination of two enduring bodies of love poetry from the ancient Near East.

This volume completes Bible scholar Michael V. Fox’s comprehensive commentary on the book of Proverbs. As in his previous volume on the early chapters of Proverbs, the author here translates and explains in accessible language the meaning and literary qualities of the sayings and poems that comprise the final chapters. He gives special attention to comparable sayings in other wisdom books, particularly from Egypt, and makes extensive use of medieval Hebrew commentaries, which have received scant attention in previous Proverb commentaries. In separate sections set in smaller type, the author addresses technical issues of text and language for interested scholars. The author’s essays at the end of the commentary view the book of Proverbs in its entirety and investigate its ideas of wisdom, ethics, revelation, and knowledge. Out of Proverbs’ great variety of sayings from different times, Fox shows, there emerges a unified vision of life, its obligations, and its potentials.

The Book of Ecclesiastes is part of the "wisdom literature" of the Bible. It concerns itself with universal philosophical questions rather than events in the history of Israel and in the Hebrews' covenant with God. Koheleth, the speaker in this book, ruminates on what—if anything—has lasting value, and how—if at all—God interacts with humankind. Koheleth expresses bewilderment and frustration at life's absurdities and injustices. He grapples with the inequities that pervade the world and the frailty and limitations of human wisdom and righteousness. His awareness of these discomfiting facts coexists with a firm belief in God's rule and God's fundamental justice, and he looks for ways to define a meaningful life in a world where so much is senseless. Ecclesiastes is traditionally read on the Jewish holiday Sukkot, the harvest festival.

This collection of studies had its origin in the Burdick-Vary Symposium of 1986, held at the University of Wisconsin-Madison. The symposium, sponsored jointly by the Institute for Research in the Humanities and the Hebrew Department of the University of Wisconsin-Madison, focused on the topic of the social role of temples in society. Participants presented the role of the temple in Sumer, Japan, the Far East, the Near East, Europe, and Meso-America. Together they sought to determine whether the temple as an institution was a single such entity, meeting fundamental human needs in similar ways throughout history, or whether the temples of various cultures are similar only in the fact that English uses the same word to refer to them.