This book explores a key theme both for humanity and for psychotherapy—how we can understand ourselves as a web of relational connections within the wider world that shapes us all.

Grounds are the often invisible scenery of our life. They are all that concern us as human beings—the sum total of relationships, events, all that happens and has happened, our conquests, and our connections together with what is unfinished and what has yet to emerge. Moving within a horizon of phenomenology and Gestalt therapy, the author explores how we are continuously built and kept alive through our unceasing engagement with otherness—whether cultural, social, linguistic, gender or otherwise, and so how humanity is intrinsically made by otherness, novelty, and challenging experiences that transform us in a way we can never anticipate. At the same time, we also define ourselves by identifying with certain groups which become part of who we see ourselves as being. Her aim is to describe and connect the forms of suffering and the creative adjustments found today with the grounds from which they emerge, rather than with the figures that stand out more visibly and can blind us.

Drawing on extensive clinical practice and a deep understanding of Gestalt Therapy, this is essential reading for all psychotherapists and anyone seeking to understanding how we exist as human beings and as part of a plurality of affiliations and non-affiliations.

This book explores a key theme both for humanity and for psychotherapy—how we can understand ourselves as a web of relational connections within the wider world that shapes us all.

Grounds are the often invisible scenery of our life. They are all that concern us as human beings—the sum total of relationships, events, all that happens and has happened, our conquests, and our connections together with what is unfinished and what has yet to emerge. Moving within a horizon of phenomenology and Gestalt therapy, the author explores how we are continuously built and kept alive through our unceasing engagement with otherness—whether cultural, social, linguistic, gender or otherwise, and so how humanity is intrinsically made by otherness, novelty, and challenging experiences that transform us in a way we can never anticipate. At the same time, we also define ourselves by identifying with certain groups which become part of who we see ourselves as being. Her aim is to describe and connect the forms of suffering and the creative adjustments found today with the grounds from which they emerge, rather than with the figures that stand out more visibly and can blind us.

Drawing on extensive clinical practice and a deep understanding of Gestalt Therapy, this is essential reading for all psychotherapists and anyone seeking to understanding how we exist as human beings and as part of a plurality of affiliations and non-affiliations.

This book is the outcome of fruitful engagement between relational psychoanalysis, neo-Bionian psychoanalysis, and Gestalt therapy on a contemporary growing edge of clinical practice: field theory.

What is happening in contemporary clinical practice that seems to be pushing theories towards a field perspective? Clinical issues are complex phenomena—they cannot be separated from social and cultural changes. Suffering, clients, and therapists change over time, and with them so do the needs and theoretical approaches of clinical professionals, so as to be able to update and adjust care practices.

This book is an independent, yet common study, which through the field concept explores what complexity theories and dynamic systems theories have described as “emerging phenomena,” or what phenomenological philosophy categorized as phenomenal field, pathic aesthetics, and atmospherology, or, more generally, our understanding of the relationship between clinical practice and critical thinking and of the centrality of the individual, as developed by postmodern thinkers.

With multiple professional perspectives and essential clinical material, this is key reading for psychoanalysts and psychotherapists.

This book is the outcome of fruitful engagement between relational psychoanalysis, neo-Bionian psychoanalysis, and Gestalt therapy on a contemporary growing edge of clinical practice: field theory.

What is happening in contemporary clinical practice that seems to be pushing theories towards a field perspective? Clinical issues are complex phenomena—they cannot be separated from social and cultural changes. Suffering, clients, and therapists change over time, and with them so do the needs and theoretical approaches of clinical professionals, so as to be able to update and adjust care practices.

This book is an independent, yet common study, which through the field concept explores what complexity theories and dynamic systems theories have described as “emerging phenomena,” or what phenomenological philosophy categorized as phenomenal field, pathic aesthetics, and atmospherology, or, more generally, our understanding of the relationship between clinical practice and critical thinking and of the centrality of the individual, as developed by postmodern thinkers.

With multiple professional perspectives and essential clinical material, this is key reading for psychoanalysts and psychotherapists.

This book explores a key theme both for humanity and for psychotherapy—how we can understand ourselves as a web of relational connections within the wider world that shapes us all.

Grounds are the often invisible scenery of our life. They are all that concern us as human beings—the sum total of relationships, events, all that happens and has happened, our conquests, and our connections together with what is unfinished and what has yet to emerge. Moving within a horizon of phenomenology and Gestalt therapy, the author explores how we are continuously built and kept alive through our unceasing engagement with otherness—whether cultural, social, linguistic, gender or otherwise, and so how humanity is intrinsically made by otherness, novelty, and challenging experiences that transform us in a way we can never anticipate. At the same time, we also define ourselves by identifying with certain groups which become part of who we see ourselves as being. Her aim is to describe and connect the forms of suffering and the creative adjustments found today with the grounds from which they emerge, rather than with the figures that stand out more visibly and can blind us.

Drawing on extensive clinical practice and a deep understanding of Gestalt Therapy, this is essential reading for all psychotherapists and anyone seeking to understanding how we exist as human beings and as part of a plurality of affiliations and non-affiliations.

This book explores a key theme both for humanity and for psychotherapy—how we can understand ourselves as a web of relational connections within the wider world that shapes us all.

Grounds are the often invisible scenery of our life. They are all that concern us as human beings—the sum total of relationships, events, all that happens and has happened, our conquests, and our connections together with what is unfinished and what has yet to emerge. Moving within a horizon of phenomenology and Gestalt therapy, the author explores how we are continuously built and kept alive through our unceasing engagement with otherness—whether cultural, social, linguistic, gender or otherwise, and so how humanity is intrinsically made by otherness, novelty, and challenging experiences that transform us in a way we can never anticipate. At the same time, we also define ourselves by identifying with certain groups which become part of who we see ourselves as being. Her aim is to describe and connect the forms of suffering and the creative adjustments found today with the grounds from which they emerge, rather than with the figures that stand out more visibly and can blind us.

Drawing on extensive clinical practice and a deep understanding of Gestalt Therapy, this is essential reading for all psychotherapists and anyone seeking to understanding how we exist as human beings and as part of a plurality of affiliations and non-affiliations.

This book is the outcome of fruitful engagement between relational psychoanalysis, neo-Bionian psychoanalysis, and Gestalt therapy on a contemporary growing edge of clinical practice: field theory.

What is happening in contemporary clinical practice that seems to be pushing theories towards a field perspective? Clinical issues are complex phenomena—they cannot be separated from social and cultural changes. Suffering, clients, and therapists change over time, and with them so do the needs and theoretical approaches of clinical professionals, so as to be able to update and adjust care practices.

This book is an independent, yet common study, which through the field concept explores what complexity theories and dynamic systems theories have described as “emerging phenomena,” or what phenomenological philosophy categorized as phenomenal field, pathic aesthetics, and atmospherology, or, more generally, our understanding of the relationship between clinical practice and critical thinking and of the centrality of the individual, as developed by postmodern thinkers.

With multiple professional perspectives and essential clinical material, this is key reading for psychoanalysts and psychotherapists.

This book is the outcome of fruitful engagement between relational psychoanalysis, neo-Bionian psychoanalysis, and Gestalt therapy on a contemporary growing edge of clinical practice: field theory.

What is happening in contemporary clinical practice that seems to be pushing theories towards a field perspective? Clinical issues are complex phenomena—they cannot be separated from social and cultural changes. Suffering, clients, and therapists change over time, and with them so do the needs and theoretical approaches of clinical professionals, so as to be able to update and adjust care practices.

This book is an independent, yet common study, which through the field concept explores what complexity theories and dynamic systems theories have described as “emerging phenomena,” or what phenomenological philosophy categorized as phenomenal field, pathic aesthetics, and atmospherology, or, more generally, our understanding of the relationship between clinical practice and critical thinking and of the centrality of the individual, as developed by postmodern thinkers.

With multiple professional perspectives and essential clinical material, this is key reading for psychoanalysts and psychotherapists.