Michele Ford – författare

This book provides a comparative analysis of the social, economic, industrial and migration dynamics that structure women’s paid work and unpaid care work experience in the Asia-Pacific region. Each country-focused chapter examines the formal and informal ways in which work and care are managed, the changing institutional landscape, gender relations and fertility concerns, employer and trade union responses and the challenges policy makers face and the consequences of their decisions for working women. By covering the entire region, including Australia and New Zealand, the book highlights the way different national work and care regimes are linked through migration, with wealthier countries looking to their poorer neighbours for alternative sources of labour. In addition, the book contributes to debates about the barriers to women’s participation in the workforce, the valuation of unpaid care, the gender wage gap, social protection and labour regulation for migrant workers and gender relations in developing Asia.

This book examines the meaning of work for women in contemporary Indonesia. It takes a broad definition of work in order to interrogate assumptions about work and economic activity, focusing on what women themselves see as their work, which includes not only paid employment, home life and child care, but also activities surrounding ritual, healing and religious life. It analyses the key issues, including the contrasts between ‘new’ and ‘old’ forms of work, the relationship between experiences of migration and work, and the ways in which religion – especially Islam - shapes perceptions and practice of work. It discusses women’s work in a range of different settings, both rural and urban, and in different locations, covering Sumatra, Bali, Lombok, Java, Sulawesi and Kalimantan. A wide range of types of employment are considered: agricultural labour, industrial work and new forms of work in the tertiary sector such as media and tourism, demonstrating how capitalism, globalization and local culture together produce gendered patterns of work with particular statuses and identities. It address the question of the meaning and valuing of women’s ‘traditional’ work, be it agricultural labour, domestic work or other kinds of reproductive labour, challenging assumptions of women as ‘only’ mothers and housewives, and demonstrating how women can negotiate new definitions of ‘housewife’ by mobilizing kinship and village relations to transcend conventional categories such as wage labour and the domestic sphere. Overall, this book is an important study of the meaning of work for women in Indonesia.

This book investigates the role of women and labour activism in Asia, demonstrating that women have been active in union and non union based campaigns throughout the region. Although focusing primarily on women, the contributions to this book address issues that affect all workers. Chapters on China, India, Japan, Korea, Indonesia, Malaysia, Sri Lanka, Thailand and Bangladesh examine the part that female labour activism has played inside, and outside, formal union movements. Whilst documenting the peculiar factors characterising individual national contexts, the book emphasises the similarities in women’s experiences of union and labour activism and the barriers women labour activists have faced. It considers the relationships between women union members and activists and male officials and union members, links with other social movements – particularly the broader women’s movement – and the details of specific labour campaigns and struggles. In doing so, it provides a full account of the role of women in union activism in Asia, covering all the major economies of the region, and successfully challenging the prevailing conception of Asian women workers as passive and uninterested in industrial issues.

This book brings together extensive recent innovative research on the study of men and masculinities in Southeast Asia. Drawing on rich ethnographic fieldwork from Vietnam, Cambodia, Thailand, the Philippines, Singapore, Indonesia and Timor-Leste, the book examines both dominant and marginal constructions of heterosexual masculinity and the ways in which these are performed in different localized contexts in insular and mainland Southeast Asia. Through the presentation of detailed ethnographic studies on topics ranging from the professional practices of Filipino merchant seafarers to the sex lives of Thai migrant workers to the stand-over tactics of Indonesian gangsters, the authors in this collection challenge the idea of emerging globalizing forms of masculinities. Where existing studies of gender in Asia tend to concentrate on women, East Asia and gay men, this book fills a significant gap and demonstrates, overall, how gender, ethnicity, class, sexuality and nationality shape contemporary understandings of what it means to be a ‘man’ in contemporary Southeast Asia.

Social Activism in Southeast Asia examines the ways in which social movements operate in a region characterized by a history of authoritarian regimes and relatively weak civil society. It situates cutting-edge accounts of activism around civil and political rights, globalization, peace, the environment, migrant and factory labour, the rights of middle- and working-class women, and sexual identity in an overarching framework of analysis that forefronts the importance of human rights and the state as a focus for social activism. Drawing on contemporary evidence from Cambodia, Indonesia, Malaysia, Myanmar, the Philippines, Singapore, Thailand and Timor-Leste, the book explores the ways in which social movement actors engage with their international allies, the community and the state in order to promote social change. As well as providing detailed and nuanced analyses of particular movements in specific areas of Southeast Asia, the book addresses difficult questions about the politics, strategies and authenticity of social movements.

This book investigates the role of women and labour activism in Asia, demonstrating that women have been active in union and non union based campaigns throughout the region. Although focusing primarily on women, the contributions to this book address issues that affect all workers. Chapters on China, India, Japan, Korea, Indonesia, Malaysia, Sri Lanka, Thailand and Bangladesh examine the part that female labour activism has played inside, and outside, formal union movements. Whilst documenting the peculiar factors characterising individual national contexts, the book emphasises the similarities in women’s experiences of union and labour activism and the barriers women labour activists have faced. It considers the relationships between women union members and activists and male officials and union members, links with other social movements – particularly the broader women’s movement – and the details of specific labour campaigns and struggles. In doing so, it provides a full account of the role of women in union activism in Asia, covering all the major economies of the region, and successfully challenging the prevailing conception of Asian women workers as passive and uninterested in industrial issues.

This book examines the meaning of work for women in contemporary Indonesia. It takes a broad definition of work in order to interrogate assumptions about work and economic activity, focusing on what women themselves see as their work, which includes not only paid employment, home life and child care, but also activities surrounding ritual, healing and religious life. It analyses the key issues, including the contrasts between ‘new’ and ‘old’ forms of work, the relationship between experiences of migration and work, and the ways in which religion – especially Islam - shapes perceptions and practice of work. It discusses women’s work in a range of different settings, both rural and urban, and in different locations, covering Sumatra, Bali, Lombok, Java, Sulawesi and Kalimantan. A wide range of types of employment are considered: agricultural labour, industrial work and new forms of work in the tertiary sector such as media and tourism, demonstrating how capitalism, globalization and local culture together produce gendered patterns of work with particular statuses and identities. It address the question of the meaning and valuing of women’s ‘traditional’ work, be it agricultural labour, domestic work or other kinds of reproductive labour, challenging assumptions of women as ‘only’ mothers and housewives, and demonstrating how women can negotiate new definitions of ‘housewife’ by mobilizing kinship and village relations to transcend conventional categories such as wage labour and the domestic sphere. Overall, this book is an important study of the meaning of work for women in Indonesia.

Social Activism in Southeast Asia brings together cutting-edge accounts of social movements concerned with civil and political rights, globalization, peace, the environment, migrant and factory labour, the rights of middle- and working-class women, and sexual identity in an overarching framework of analysis that forefronts the importance of human rights and the state as a focus for social activism in a region characterized by a history of authoritarian developmentalism and weak civil society. Drawing on contemporary case study material from Cambodia, Indonesia, Malaysia, Myanmar, the Philippines, Singapore, Thailand and Timor-Leste, contributors explore the ways in which social movement actors engage with their international allies, the community and the state in order to promote social change. In doing so, they not only provide detailed and nuanced analyses of particular movements in particular parts of Southeast Asia; they also address difficult questions concerning the nature of social movements and their politics, strategies and claims to authenticity.

Since the signing of the UN Trafficking Protocol, anti-trafficking laws, policies and other initiatives have been implemented at the local, national and regional levels. These activities have received little scholarly attention. This volume aims to begin to fill this gap by documenting the micro-processes through which an anti-trafficking framework has been translated, implemented and resisted in mainland and island Southeast Asia. The detailed ethnographic accounts in this collection examine the everyday practices of the diverse range of actors involved in trafficking-like practices and in anti-trafficking initiatives. In demonstrating how the anti-trafficking framework has become influential – and even over-determining – in some border sites and yet remains mostly irrelevant in others, the chapters in this collection explore the complex connections between labour migration, migrant smuggling and human trafficking.

This book brings together extensive recent innovative research on the study of men and masculinities in Southeast Asia. Drawing on rich ethnographic fieldwork from Vietnam, Cambodia, Thailand, the Philippines, Singapore, Indonesia and Timor-Leste, the book examines both dominant and marginal constructions of heterosexual masculinity and the ways in which these are performed in different localized contexts in insular and mainland Southeast Asia. Through the presentation of detailed ethnographic studies on topics ranging from the professional practices of Filipino merchant seafarers to the sex lives of Thai migrant workers to the stand-over tactics of Indonesian gangsters, the authors in this collection challenge the idea of emerging globalizing forms of masculinities. Where existing studies of gender in Asia tend to concentrate on women, East Asia and gay men, this book fills a significant gap and demonstrates, overall, how gender, ethnicity, class, sexuality and nationality shape contemporary understandings of what it means to be a ‘man’ in contemporary Southeast Asia.

Beyond Oligarchy is a collection of essays by leading scholars of contemporary Indonesian politics and society, each addressing effects of material inequality on political power and contestation in democratic Indonesia. The contributors assess how critical concepts in the study of politics—oligarchy, inequality, power, democracy, and others—can be used to characterize the Indonesian case, and in turn, how the Indonesian experience informs conceptual and analytical debates in political science and related disciplines. In bringing together experts from around the world to engage with these themes, Beyond Oligarchy reclaims a tradition of focused intellectual debate across scholarly communities in Indonesian studies.The collapse of Indonesia's New Order has proven a critical juncture in Indonesian political studies, launching new analyses about the drivers of regime change and the character of Indonesian democracy. It has also prompted a new groundswell of theoretical reflection among Indonesianists on concepts such as representation, competition, power, and inequality. As such, the onset of Indonesia's second democratic period represents more than just new point of departure for comparative analyses of Indonesia as a democratizing state; it has also served as a catalyst for theoretical and conceptual development.

Beyond Oligarchy is a collection of essays by leading scholars of contemporary Indonesian politics and society, each addressing effects of material inequality on political power and contestation in democratic Indonesia. The contributors assess how critical concepts in the study of politics—oligarchy, inequality, power, democracy, and others—can be used to characterize the Indonesian case, and in turn, how the Indonesian experience informs conceptual and analytical debates in political science and related disciplines. In bringing together experts from around the world to engage with these themes, Beyond Oligarchy reclaims a tradition of focused intellectual debate across scholarly communities in Indonesian studies.The collapse of Indonesia's New Order has proven a critical juncture in Indonesian political studies, launching new analyses about the drivers of regime change and the character of Indonesian democracy. It has also prompted a new groundswell of theoretical reflection among Indonesianists on concepts such as representation, competition, power, and inequality. As such, the onset of Indonesia's second democratic period represents more than just new point of departure for comparative analyses of Indonesia as a democratizing state; it has also served as a catalyst for theoretical and conceptual development.

Indonesia is a semi-annual journal devoted to the timely study of Indonesia's culture, history, government, economy, and society. It features original scholarly articles, interviews, translations, and book reviews. Published Cornell University's Southeast Asia Program since April 1966, the journal provides area scholars and interested readers with contemporary analysis of Indonesia and an extensive archive of research pertaining to the nation and region. Currently, only back issues of Indonesia are available for purchase through Cornell University Press's website.

This Element explains how cross-border mobility defines diplomatic relationships between Southeast Asian states and social and political dynamics within the region's key destination countries. It begins by providing an historically situated discussion of bordering processes within the region, examining evolving historical conceptions of power and sovereignty, and processes of bordering in colonial and post-colonial times. It then turns to the political, environmental, and economic drivers of contemporary cross-border mobility before examining governments' efforts to manage different kinds of border-crossers and the tensions that these efforts give rise to. Having discussed the politics of cross-border mobility in host communities, the Element returns to the question of why consideration of bordering practices and cross-border mobility is necessary in understanding contemporary Southeast Asia.

Two decades after Indonesia's transition to democracy, its labor movement has emerged as a vibrant and influential political actor. Labor and Politics in Indonesia provides the first in-depth analysis of this development, investigating how a structurally weak labor movement carved out a strategic foothold in a country with no recent history of union engagement in politics. Caraway and Ford show how Indonesia's labor movement achieved many of its goals first through the disruptive power of contentious politics and later by combining street and electoral politics. Labor and Politics in Indonesia challenges the dominant theoretical approaches in the study of Indonesian politics, demonstrating how this movement became an active, and surprisingly effective, participant in Indonesia's democracy. Caraway and Ford break new theoretical ground in their analysis of how legacies of authoritarianism, the post-transition political opportunity structure, and the tactical creativity of Indonesia's unions combined to propel Indonesia's labor movement to success.

This Element explains how cross-border mobility defines diplomatic relationships between Southeast Asian states and social and political dynamics within the region's key destination countries. It begins by providing an historically situated discussion of bordering processes within the region, examining evolving historical conceptions of power and sovereignty, and processes of bordering in colonial and post-colonial times. It then turns to the political, environmental, and economic drivers of contemporary cross-border mobility before examining governments' efforts to manage different kinds of border-crossers and the tensions that these efforts give rise to. Having discussed the politics of cross-border mobility in host communities, the Element returns to the question of why consideration of bordering practices and cross-border mobility is necessary in understanding contemporary Southeast Asia.

Two decades after Indonesia's transition to democracy, its labor movement has emerged as a vibrant and influential political actor. Labor and Politics in Indonesia provides the first in-depth analysis of this development, investigating how a structurally weak labor movement carved out a strategic foothold in a country with no recent history of union engagement in politics. Caraway and Ford show how Indonesia's labor movement achieved many of its goals first through the disruptive power of contentious politics and later by combining street and electoral politics. Labor and Politics in Indonesia challenges the dominant theoretical approaches in the study of Indonesian politics, demonstrating how this movement became an active, and surprisingly effective, participant in Indonesia's democracy. Caraway and Ford break new theoretical ground in their analysis of how legacies of authoritarianism, the post-transition political opportunity structure, and the tactical creativity of Indonesia's unions combined to propel Indonesia's labor movement to success.

This book provides a comparative analysis of the social, economic, industrial and migration dynamics that structure women’s paid work and unpaid care work experience in the Asia-Pacific region. Each country-focused chapter examines the formal and informal ways in which work and care are managed, the changing institutional landscape, gender relations and fertility concerns, employer and trade union responses and the challenges policy makers face and the consequences of their decisions for working women. By covering the entire region, including Australia and New Zealand, the book highlights the way different national work and care regimes are linked through migration, with wealthier countries looking to their poorer neighbours for alternative sources of labour. In addition, the book contributes to debates about the barriers to women’s participation in the workforce, the valuation of unpaid care, the gender wage gap, social protection and labour regulation for migrant workers and gender relations in developing Asia.

Since the signing of the UN Trafficking Protocol, anti-trafficking laws, policies and other initiatives have been implemented at the local, national and regional levels. These activities have received little scholarly attention. This volume aims to begin to fill this gap by documenting the micro-processes through which an anti-trafficking framework has been translated, implemented and resisted in mainland and island Southeast Asia. The detailed ethnographic accounts in this collection examine the everyday practices of the diverse range of actors involved in trafficking-like practices and in anti-trafficking initiatives. In demonstrating how the anti-trafficking framework has become influential – and even over-determining – in some border sites and yet remains mostly irrelevant in others, the chapters in this collection explore the complex connections between labour migration, migrant smuggling and human trafficking.

What happens when local unions begin to advocate for the rights of temporary migrant workers, asks Michele Ford in her sweeping study of seven Asian countries? Until recently unions in Hong Kong, Japan, Malaysia, Singapore, South Korea, Taiwan, and Thailand were uniformly hostile towards foreign workers, but Ford deftly shows how times and attitudes have begun to change. Now, she argues, NGOs and the Global Union Federations are encouraging local unions to represent and advocate for these peripheral workers, and in some cases succeeding.From Migrant to Worker builds our understanding of the role the international labor movement and local unions have had in developing a movement for migrant workers' labor rights. Ford examines the relationship between different kinds of labor movement actors and the constraints imposed on those actors by resource flows, contingency, and local context. Her conclusions show that in countries—Hong Kong, Malaysia, and Thailand—where resource flows and local factors give the Global Union Federations more influence local unions have become much more engaged with migrant workers. But in countries—Japan and Taiwan, for example—where they have little effect there has been little progress. While much has changed, Ford forces us to see that labor migration in Asia is still fraught with complications and hardships, and that local unions are not always able or willing to act.

Activists in Transition examines the relationship between social movements and democratization in Indonesia. Collectively, progressive social movements have played a critical role over in ensuring that different groups of citizens can engage directly in—and benefit from—the political process in a way that was not possible under authoritarianism. However, their individual roles have been different, with some playing a decisive role in the destabilization of the regime and others serving as bell-weathers of the advancement, or otherwise, of Indonesia's democracy in the decades since. Equally important, democratization has affected social movements differently depending on the form taken by each movement during the New Order period. The book assesses the contribution that nine progressive social movements have made to the democratization of Indonesia since the late 1980s, and how, in turn, each of those movements has been influenced by democratization.

Activists in Transition examines the relationship between social movements and democratization in Indonesia. Collectively, progressive social movements have played a critical role over in ensuring that different groups of citizens can engage directly in—and benefit from—the political process in a way that was not possible under authoritarianism. However, their individual roles have been different, with some playing a decisive role in the destabilization of the regime and others serving as bell-weathers of the advancement, or otherwise, of Indonesia's democracy in the decades since. Equally important, democratization has affected social movements differently depending on the form taken by each movement during the New Order period. The book assesses the contribution that nine progressive social movements have made to the democratization of Indonesia since the late 1980s, and how, in turn, each of those movements has been influenced by democratization.