Michelene E. Pesantubbee - Böcker

Prior to European contact, the Choctaw's matrilineal society supported women's contributions in all areas of community life. Evidence of Choctaw women's participation in religious and political concerns, however, declined drastically early in the eighteenth century. Michelene Pesantubbee traces the changes in women's roles in Choctaw society from the late 1600s to the mid-1700s during the French colonial period in the Lower Mississippi Valley. Before the arrival of the French explorers, Choctaw women could earn recognition as 'beloved', an esteemed designation that indicated sacred status. Pesantubbee relates the decline of women's status to the religious, economic, and military interests of the French colonial church and state. She focuses on the increased violence in the Southeast, the demise of the Green Corn ceremony, and the declining importance of the symbol of Corn Woman to explain changes in women's roles. Pesantubbee draws on oral history, religious practices, archaeology, mythology, and documentary sources to expand our understanding of the concept of 'beloved woman'. She examines the women's roles in Choctaw funeral traditions well into the nineteenth century as an example of the ways in which women continued to carry out beloved functions in the face of drastic changes in gender roles. As a Choctaw woman, Pesantubbee is especially sensitive to the absence of women from many tribal histories. By offering new ways to view this facet of Choctaw society, she provides insight into the dynamics of simultaneous change and continuity in a relatively short period of time.

Explores the interplay of religion and food in Native American cultures.Native Foodways is the first scholarly collection of essays devoted exclusively to the interplay of Indigenous religious traditions and foodways in North America. Drawing on diverse methodologies, the essays discuss significant confluences in selected examples of these religious traditions and foodways, providing rich individual case studies informed by relevant historical, ethnographic, and comparative data. Many of the essays demonstrate how narrative and active elements of selected Indigenous North American religious traditions have provided templates for interactive relationships with particular animals and plants, rooted in detailed information about their local environments. In return, these animals and plants have provided these Native American communities with sustenance. Other essays provide analyses of additional contemporary and historical North American Indigenous foodways while also addressing issues of tradition and cultural change. Scholars and other readers interested in ecology, climate change, world hunger, colonization, religious studies, and cultural studies will find this book to be a valuable resource.