Miguel Abensour – författare

In the "Critique of Hegel's Philosophy of Right,” the young Marx elliptically alludes to a "true democracy" whose advent would go hand in hand with the disappearance of the state. Miguel Abensour’s rigorous interpretation of this seminal text reveals an “unknown Marx” who undermines the identification of democracy with the state and defends a historically occluded form of politics. True democracy does not entail the political and economic power of the state, but it does not dream of a post-political society either. On the contrary, the battle of democracy is waged by a demos that invents a public sphere of permanent struggles, a politics that counters political bureaucracy and representation. Democracy is "won" by a people forewarned that any dissolution of the political realm in its independence, any subordination to the state, is tantamount to annihilating the site for gaining and regaining a genuinely human existence. In this explicitly heterodox reading of Marx, Miguel Abensour proposes a theory of "insurgent" democracy that makes political liberty synonymous with a living critique of domination.

In the "Critique of Hegel's Philosophy of Right,” the young Marx elliptically alludes to a "true democracy" whose advent would go hand in hand with the disappearance of the state. Miguel Abensour’s rigorous interpretation of this seminal text reveals an “unknown Marx” who undermines the identification of democracy with the state and defends a historically occluded form of politics. True democracy does not entail the political and economic power of the state, but it does not dream of a post-political society either. On the contrary, the battle of democracy is waged by a demos that invents a public sphere of permanent struggles, a politics that counters political bureaucracy and representation. Democracy is "won" by a people forewarned that any dissolution of the political realm in its independence, any subordination to the state, is tantamount to annihilating the site for gaining and regaining a genuinely human existence. In this explicitly heterodox reading of Marx, Miguel Abensour proposes a theory of "insurgent" democracy that makes political liberty synonymous with a living critique of domination.

A systematic overview of French Philosopher Miguel Abensour's groundbreaking work and the two inseparable projects that govern it: a radical critique of all forms of domination and a search for a politics of emancipation.Despite his influence in utopian studies and democratic theory, French philosopher Miguel Abensour (1939–2017) has yet to be fully discovered in the English-speaking world as only a fraction of his work has been translated. A Politics of Emancipation fills this void by translating a selection of his seminal essays into English for the first time. The Reader provides a systematic overview of Abensour's work and the two inseparable projects that govern his approach to political theory: on the one hand, a radical critique of all forms of domination and, on the other, a desire to conceptualize the political as the realm of freedom and emancipation. For Abensour, both projects are to be undertaken together in order to avoid the double trap of an evacuation of conflict from politics and the reduction of politics to a form of domination. In other words, a politics of emancipation requires a "ruthless" critique of domination coupled with an analysis of politics as the domain within which human beings experience freedom and equality.

A systematic overview of French Philosopher Miguel Abensour's groundbreaking work and the two inseparable projects that govern it: a radical critique of all forms of domination and a search for a politics of emancipation.Despite his influence in utopian studies and democratic theory, French philosopher Miguel Abensour (1939–2017) has yet to be fully discovered in the English-speaking world as only a fraction of his work has been translated. A Politics of Emancipation fills this void by translating a selection of his seminal essays into English for the first time. The Reader provides a systematic overview of Abensour's work and the two inseparable projects that govern his approach to political theory: on the one hand, a radical critique of all forms of domination and, on the other, a desire to conceptualize the political as the realm of freedom and emancipation. For Abensour, both projects are to be undertaken together in order to avoid the double trap of an evacuation of conflict from politics and the reduction of politics to a form of domination. In other words, a politics of emancipation requires a "ruthless" critique of domination coupled with an analysis of politics as the domain within which human beings experience freedom and equality.

Utopia poses a question. Not simply in the sense of a problem to be resolved and at the same time eliminated . . . but in the sense that, within the economy of the human condition, utopia, the aim of social alterity-of all social otherness-is ceaselessly being reborn, coming back to life despite all the blows rained down upon it, as if human resistance had taken up residence within it. For the French philosopher Miguel Abensour, the fictional genre of utopia has provided thinkers and artists a fertile ground to explore for the past 500 years, both as a way to imagine new emancipatory practices of shared existence and as a tyrannical imposition of power. Here, Abensours project is to examine the idea of utopia in two different but powerful moments in its trajectory: first, utopias beginning, when Thomas More sought a path for justice through a world in transformation, and second, when utopia faced its greatest danger, the moment that Walter Benjamin called catastrophe.