Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan's mystical theology, which highlights the notion of God as lover and God's erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John's own words, as "un no sé qué," "an I know not what."In critical conversations with contemporary queer theologies, it retrieves from John a preferential option for human sexuality as an experience in daily life that is rich with possibilities for re-sourcing and imagining the Christian doctrine of God. Consistent with other liberating perspectives, it outs God from heteronormative closets and restores human sexuality as a resource for theology. This outing of divine queerness—that is, the ineffability of divine life—helps to align reflections on the mystery of God with the faith experiences of queer Catholics. By engaging Juan de la Cruz through queer Latinx eyes, Miguel Díaz continues the objective of this series to disrupt the cartography of theology latinamente.

Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan's mystical theology, which highlights the notion of God as lover and God's erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John's own words, as "un no sé qué," "an I know not what."In critical conversations with contemporary queer theologies, it retrieves from John a preferential option for human sexuality as an experience in daily life that is rich with possibilities for re-sourcing and imagining the Christian doctrine of God. Consistent with other liberating perspectives, it outs God from heteronormative closets and restores human sexuality as a resource for theology. This outing of divine queerness—that is, the ineffability of divine life—helps to align reflections on the mystery of God with the faith experiences of queer Catholics. By engaging Juan de la Cruz through queer Latinx eyes, Miguel Díaz continues the objective of this series to disrupt the cartography of theology latinamente.

Exploring Latin@ theologies and the power of revelation.The Word Became Culture enacts a preferential option for culture, retrieving experiences and expressions from across latinidad as sources of theologizing and acts of resistance to marginalization. Each author in this edited volume demonstrates the many ways in which Latin@ theologies are disruptive, generative, and creative spaces rooted in the richness, struggles, texts, and rituals found at the intersections of faith and culture. With a foreword by Cardinal Gianfranco Ravasi, president emeritus of the Pontifical Council for Culture, this book situates Latin@ theologies in the ongoing search for and recognition of the "Word becoming" within the particularities of diverse cultural experiences.

Exploring Latin@ theologies and the power of revelation.The Word Became Culture enacts a preferential option for culture, retrieving experiences and expressions from across latinidad as sources of theologizing and acts of resistance to marginalization. Each author in this edited volume demonstrates the many ways in which Latin@ theologies are disruptive, generative, and creative spaces rooted in the richness, struggles, texts, and rituals found at the intersections of faith and culture. With a foreword by Cardinal Gianfranco Ravasi, president emeritus of the Pontifical Council for Culture, this book situates Latin@ theologies in the ongoing search for and recognition of the "Word becoming" within the particularities of diverse cultural experiences.

This book describes Rondine Cittadella della Pace and its unique residential peacebuilding program that works with young activists from some of the world’s most dangerous conflict zones. Set in its own Tuscan village, Rondine invites students to its two-year long residential program that provides them with a master’s degree, trauma healing, and training in peacebuilding. While at Rondine, students work in pairs representing “both sides” of a conflict and prepare projects that they will put into place when they return home. Half of the book is devoted to an in-depth description of the Rondine method by its founder, Franco Vaccari, while the remainder consists of essays providing the religious, psychological, and political context for this innovative psycho-social method of conflict resolution.

This book describes Rondine Cittadella della Pace and its unique residential peacebuilding program that works with young activists from some of the world’s most dangerous conflict zones. Set in its own Tuscan village, Rondine invites students to its two-year long residential program that provides them with a master’s degree, trauma healing, and training in peacebuilding. While at Rondine, students work in pairs representing “both sides” of a conflict and prepare projects that they will put into place when they return home. Half of the book is devoted to an in-depth description of the Rondine method by its founder, Franco Vaccari, while the remainder consists of essays providing the religious, psychological, and political context for this innovative psycho-social method of conflict resolution.

Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan's mystical theology, which highlights the notion of God as lover and God's erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John's own words, as "un no sé qué," "an I know not what."In critical conversations with contemporary queer theologies, it retrieves from John a preferential option for human sexuality as an experience in daily life that is rich with possibilities for re-sourcing and imagining the Christian doctrine of God. Consistent with other liberating perspectives, it outs God from heteronormative closets and restores human sexuality as a resource for theology. This outing of divine queerness—that is, the ineffability of divine life—helps to align reflections on the mystery of God with the faith experiences of queer Catholics. By engaging Juan de la Cruz through queer Latinx eyes, Miguel Díaz continues the objective of this series to disrupt the cartography of theology latinamente.

Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan's mystical theology, which highlights the notion of God as lover and God's erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John's own words, as "un no sé qué," "an I know not what."In critical conversations with contemporary queer theologies, it retrieves from John a preferential option for human sexuality as an experience in daily life that is rich with possibilities for re-sourcing and imagining the Christian doctrine of God. Consistent with other liberating perspectives, it outs God from heteronormative closets and restores human sexuality as a resource for theology. This outing of divine queerness—that is, the ineffability of divine life—helps to align reflections on the mystery of God with the faith experiences of queer Catholics. By engaging Juan de la Cruz through queer Latinx eyes, Miguel Díaz continues the objective of this series to disrupt the cartography of theology latinamente.

Exploring Latin@ theologies and the power of revelation.The Word Became Culture enacts a preferential option for culture, retrieving experiences and expressions from across latinidad as sources of theologizing and acts of resistance to marginalization. Each author in this edited volume demonstrates the many ways in which Latin@ theologies are disruptive, generative, and creative spaces rooted in the richness, struggles, texts, and rituals found at the intersections of faith and culture. With a foreword by Cardinal Gianfranco Ravasi, president emeritus of the Pontifical Council for Culture, this book situates Latin@ theologies in the ongoing search for and recognition of the "Word becoming" within the particularities of diverse cultural experiences.

Exploring Latin@ theologies and the power of revelation.The Word Became Culture enacts a preferential option for culture, retrieving experiences and expressions from across latinidad as sources of theologizing and acts of resistance to marginalization. Each author in this edited volume demonstrates the many ways in which Latin@ theologies are disruptive, generative, and creative spaces rooted in the richness, struggles, texts, and rituals found at the intersections of faith and culture. With a foreword by Cardinal Gianfranco Ravasi, president emeritus of the Pontifical Council for Culture, this book situates Latin@ theologies in the ongoing search for and recognition of the "Word becoming" within the particularities of diverse cultural experiences.

This book describes Rondine Cittadella della Pace and its unique residential peacebuilding program that works with young activists from some of the world’s most dangerous conflict zones. Set in its own Tuscan village, Rondine invites students to its two-year long residential program that provides them with a master’s degree, trauma healing, and training in peacebuilding. While at Rondine, students work in pairs representing “both sides” of a conflict and prepare projects that they will put into place when they return home. Half of the book is devoted to an in-depth description of the Rondine method by its founder, Franco Vaccari, while the remainder consists of essays providing the religious, psychological, and political context for this innovative psycho-social method of conflict resolution.

This book describes Rondine Cittadella della Pace and its unique residential peacebuilding program that works with young activists from some of the world’s most dangerous conflict zones. Set in its own Tuscan village, Rondine invites students to its two-year long residential program that provides them with a master’s degree, trauma healing, and training in peacebuilding. While at Rondine, students work in pairs representing “both sides” of a conflict and prepare projects that they will put into place when they return home. Half of the book is devoted to an in-depth description of the Rondine method by its founder, Franco Vaccari, while the remainder consists of essays providing the religious, psychological, and political context for this innovative psycho-social method of conflict resolution.