Mihnea Panu – författare

This book is a critical analysis of the technologies of identity-formation in governmental family planning policy. Panu argues that in order for contemporary liberalism to govern legitimately, governmental discourses have to create and subsequently alienate certain identities as "other" that is, as the polar opposite of the good, normal citizen. These identities usually center on the poor, the racialised, and the gendered. These arguably discriminatory practices are illustrated through the investigation of the U.S. bio- and anatomo-politics of reproduction in the national family planning strategy, in an analytical framework that relates them to the welfare benefit policies in the same country. Panu argues that as long as neo-liberal governmental apparatuses map and rule society using this combination of "othering" and foundational assumptions, each governmental intervention reinforces the systems that make domination, inequality, and exclusion possible.

This book is a critical analysis of the technologies of identity-formation in governmental family planning policy. Panu argues that in order for contemporary liberalism to govern legitimately, governmental discourses have to create and subsequently alienate certain identities as "other" that is, as the polar opposite of the good, normal citizen. These identities usually center on the poor, the racialised, and the gendered. These arguably discriminatory practices are illustrated through the investigation of the U.S. bio- and anatomo-politics of reproduction in the national family planning strategy, in an analytical framework that relates them to the welfare benefit policies in the same country. Panu argues that as long as neo-liberal governmental apparatuses map and rule society using this combination of "othering" and foundational assumptions, each governmental intervention reinforces the systems that make domination, inequality, and exclusion possible.

This book reveals the workings of the bourgeois passion for submission in a variety of contemporary contexts. By (re)introducing the concept ‘bourgeois’ as an analytical term and describing this contemporary subject as a psychic economy rather than just as a social class, Panu shows the intractability of contemporary forms of enjoyment and neoliberalism’s periodic outbursts of aggressiveness to be connected by a recurrent circuit of trauma and anxiety originating in the bourgeois subject’s difficult relationship with symbolic authority.So far, most anticapitalist and decolonial struggles in the West have been hesitant when engaging with the issue of bourgeois enjoyment as the main source of capitalism’s resilience. This exciting new work draws on an extensive range of theorists such as Butler, Copjec, Žižek and Zupancic to emphasise the importance of psychological mechanisms irreducible to rationality or knowledge such as desire, enjoyment, and the obscure nature of selfhood in the reiteration of the current capitalist reality.

This book reveals the workings of the bourgeois passion for submission in a variety of contemporary contexts. By (re)introducing the concept ‘bourgeois’ as an analytical term and describing this contemporary subject as a psychic economy rather than just as a social class, Panu shows the intractability of contemporary forms of enjoyment and neoliberalism’s periodic outbursts of aggressiveness to be connected by a recurrent circuit of trauma and anxiety originating in the bourgeois subject’s difficult relationship with symbolic authority.So far, most anticapitalist and decolonial struggles in the West have been hesitant when engaging with the issue of bourgeois enjoyment as the main source of capitalism’s resilience. This exciting new work draws on an extensive range of theorists such as Butler, Copjec, Žižek and Zupancic to emphasise the importance of psychological mechanisms irreducible to rationality or knowledge such as desire, enjoyment, and the obscure nature of selfhood in the reiteration of the current capitalist reality. 

This book is a critical analysis of the technologies of identity-formation in governmental family planning policy. Panu argues that in order for contemporary liberalism to govern legitimately, governmental discourses have to create and subsequently alienate certain identities as "other" that is, as the polar opposite of the good, normal citizen. These identities usually center on the poor, the racialised, and the gendered. These arguably discriminatory practices are illustrated through the investigation of the U.S. bio- and anatomo-politics of reproduction in the national family planning strategy, in an analytical framework that relates them to the welfare benefit policies in the same country. Panu argues that as long as neo-liberal governmental apparatuses map and rule society using this combination of "othering" and foundational assumptions, each governmental intervention reinforces the systems that make domination, inequality, and exclusion possible.