Milton Shain – författare

When Nicholas Winton met a friend in Prague in December 1938, he was shocked by the plight of thousands of refugees and Czech citizens desperate to flee from the advancing German army. A British organisation had been set up to help the adults, but who would save the children? Winton felt he could not walk away. He set up a makeshift office and in just three weeks interviewed thousands of distraught parents who had the courage to part with their children and send them alone to England. Armed with their details and photos, he returned to London to convince the Home Office of the urgency of the situation. He knew he was working against time. His supreme efforts resulted in eight trainloads bringing 669, mainly Jewish, children to London. For half a century these children, now dispersed and in their seventies, were unaware of the person to whom they owed their lives. To Winton, it was just a job. Even his wife knew nothing of what is undoubtedly his greatest achievement, until 1988, when clearing out the attic she came across documentation relating to the episode. From that moment, Winton's life was never the same again. Winton has been a remarkable humanitarian all his life. After the war, wishing to be involved with the rehabilitation of Europe's refugees, he worked for international organisations. He retired early, settled in Maidenhead and devoted himself to charitable works for which he was honoured with the MBE in 1983. Amongst other awards, he was granted the freedom of the City of Prague in 1991 and was awarded the Tomas Garrigue Masaryk Order by President Havel in a grand ceremony in Hradcany Castle in 1999. Nicolas Winton documentary (Power of Good) has won the 2002 International Emmy Award, in the category of TV documentary.

Leading international Holocaust scholars reflect upon their personal experiences and professional trajectories over many decades of immersion in the field. Changes are examined within the context of individual odysseys, including shifting cultural milieus and robust academic conflicts.

Leading international Holocaust scholars reflect upon their personal experiences and professional trajectories over many decades of immersion in the field. Changes are examined within the context of individual odysseys, including shifting cultural milieus and robust academic conflicts.

The 1930s and 40s were tumultuous decades in South Africa's history. The economy declined sharply in the wake of the Wall Street crash, giving rise to a huge number of poor whites and the growth of a militant and aggressive Afrikaner nationalism that often took its lead from the Nazis in Germany. A Perfect Storm reveals how the right-wing's malevolent message moved from the margins to the centre of political life; how antisemitism seeped into mainstream political life with real and lasting consequences. Milton Shain, South Africa's leading scholar of modern Jewish history, brings into sharp relief the 'Jewish Problem', detailing the rise of influential organisations such as the Grey Shirts and the New Order, which fanned the flames of antisemitism. He devotes considerable attention to the Ossewa-Brandwag, which, by 1941, constituted the largest yet mobilisation of Afrikaners. The National Party itself contributed to the climate of hostility to Jews. It was instrumental in ensuring that only few of the Jewish refugees from Nazi Germany and elsewhere were permitted as immigrants. The National Party contributed to the prevailing climate of Jew-baiting.Indeed, some of its worst offenders were accorded high office after 1948 when the National Party came to power.

No Past Tense is the biography of Katarina (Kati) Kellner and William (Willi) Salcer, two Czech Jews who as teenagers were swept up by the Holocaust in Hungary and survived Auschwitz and Mauthausen, respectively. Covering their entire lives, weaving in first person 'real time' voices as if watching a documentary about themselves, the unique structure of No Past Tense provides a distinctive 'whole life' view of the Holocaust. The book begins with their childhoods, education in Budapest, and 16-year-old Kati meeting 19-year-old Willi in the Jewish ghetto in Plesivec, a Slovak village annexed by Hungary in 1938. After liberation from the camps they returned to discover most Jews were gone, and the villagers did not want them back. In defiance, Kati took up residence in a shed on her family's property, and in reclaiming what was hers, won Willi's heart. They lived as smugglers in post-war Europe until immigrating illegally to Palestine in 1946. Describing Palestine, they talk frankly about rarely addressed issues such as prejudice against 'newcomers' from other Jews. Willi built tanks for the Haganah, the underground Jewish army, and supported the War of Independence but refused to move into homes abandoned by Palestinian Arabs. After discharge from the Israeli Air Force, Willi founded the country's first rubber factory and headed the association of Israeli manufacturers at only 28. In 1958, saying he did not want the children to know war, Willi convinced Kati to move to America. He did not tell her that punitive tax fines, imposed when the government needed money due to the crisis in the Sinai, shook his faith in Israel. Once in America, after a few bad investments, Willi lost all their money and for the first time Kati suffered panic attacks. But Willi rebuilt his fortune, while Kati rediscovered her courage, and started living again.

This book was a finalist in the 2009 Jewish Book Council Awards in the category of Anthologies and Collections. The twelve essays in this fascinating collection range broadly over time, covering the period from early modern era to the early twenty first century. Their geographical scope is also impressive, including Europe, north and south America, Australia, north and South Africa and the far east, the 'old' and the 'new' worlds. What unites these essays - whether dealing with centre or periphery - is the interrogation of place and (displacement) in the Jewish experience and in the construction of Jewish identities. These studies are given further complexity and unity of purpose by studying the relationship of history and memory in negotiating Jewish identities in relation to time and place. What emerges is a rich volume bringing together established academics and younger scholars. All the essays have a strong historical context but they provide insights informed by the fields of literary, cultural, geographical, anthropological, racial and ethnic and sociological studies. The dynamics between migration and settlement and the processes of racialisation run across this volume as a whole, adding to its multi-layered, challenging and ultimately exciting nature.