Mitchell B. Hart – författare

What, if anything, does religion have to do with how reliable we perceive one another to be? When and how did religious difference matter in the past when it came to trusting the word of another? In today's world, we take for granted that being Jewish should not matter when it comes to acting or engaging in the public realm, but this was not always the case. The essays in this volume look at how and when Jews were recognized as reliable and trustworthy in the areas of jurisprudence, medicine, politics, academia, culture, business, and finance. As they explore issues of trust and mistrust, the authors reveal how caricatures of Jews move through religious, political, and legal systems. While the volume is framed as an exploration of Jewish and Christian relations, it grapples with perceptions of Jews and Jewishness from the biblical period to today, from the Middle East to North America, and in Ashkenazi and Sephardi traditions. Taken together these essays reflect on the mechanics of trust, and sometimes mistrust, in everyday interactions involving Jews.

What, if anything, does religion have to do with how reliable we perceive one another to be? When and how did religious difference matter in the past when it came to trusting the word of another? In today's world, we take for granted that being Jewish should not matter when it comes to acting or engaging in the public realm, but this was not always the case. The essays in this volume look at how and when Jews were recognized as reliable and trustworthy in the areas of jurisprudence, medicine, politics, academia, culture, business, and finance. As they explore issues of trust and mistrust, the authors reveal how caricatures of Jews move through religious, political, and legal systems. While the volume is framed as an exploration of Jewish and Christian relations, it grapples with perceptions of Jews and Jewishness from the biblical period to today, from the Middle East to North America, and in Ashkenazi and Sephardi traditions. Taken together these essays reflect on the mechanics of trust, and sometimes mistrust, in everyday interactions involving Jews.

The eighth and final volume of The Cambridge History of Judaism covers the period from roughly 1815-2000. Exploring the breadth and depth of Jewish societies and their manifold engagements with aspects of the modern world, it offers overviews of modern Jewish history, as well as more focused essays on political, social, economic, intellectual and cultural developments. The first part presents a series of interlocking surveys that address the history of diverse areas of Jewish settlement. The second part is organized around the emancipation. Here, chapter themes are grouped around the challenges posed by and to this elemental feature of Jewish life in the modern period. The third part adopts a thematic approach organized around the category 'culture', with the goal of casting a wide net in terms of perspectives, concepts and topics. The final part then focuses on the twentieth century, offering readers a sense of the dynamic nature of Judaism and Jewish identities and affiliations.

The Healthy Jew traces the culturally revealing story of how Moses, the rabbis, and other Jewish thinkers came to be understood as medical authorities in the nineteenth and twentieth centuries. Such a radically different interpretation, by scholars and popular writers alike, resulted in new, widespread views on the salubrious effects of, for example, circumcision, Jewish sexual purity laws, and kosher foods. The Healthy Jew explores this interpretative tradition in the light of a number of broader debates over 'civilization' and 'culture', Orientalism, religion and science (in the wake of Darwin), anti-Semitism and Jewish apologetics, and the scientific and medical discoveries and debates that revolutionized the fields of bacteriology, preventive medicine, and genetics/eugenics.

Why did the social sciences become an integral part of Jewish scholarship beginning in the late nineteenth century? What part did this new scholarship play in the ongoing debate over emancipation and assimilation, Zionism and diasporism, the nature of Jewish identity, and the problem of Jewish continuity and survival. To answer these questions, this book traces the emergence and development of an organized Jewish social science in central Europe, and explores the increasing importance of statistics and other social science modes of analysis for Jewish elites throughout Europe and in the United States.The author locates the initial impetus for an organized, institutionalized Jewish social science in the Zionist movement, as Zionists looked to the social sciences to provide them with the knowledge of contemporary Jewish life deemed necessary for nationalist revival. In particular, the social sciences offered empirical evidence of the ambiguous condition of Jewry in the diaspora. Social science also charted emancipation and assimilation, which were viewed as disintegrative agents for the dissolution of Jewish identity, and hence as a threat to the Jewish future. For Zionists, nationalism offered the means to reverse the process of dissolution. Yet Zionists were not alone in turning to the social sciences to advance their political agenda. This study also examines the involvement of non-Zionists in Jewish social science, focusing on the way liberal, assimilationist scholars utilized social science data to demonstrate the continuing viability of Jewish life in the diaspora.Jewish social science grew out of a sustained effort to understand and explain the effects of modernization on Jewry. Above all, Jewish scholars sought to give the enormous transformations undergone by Jewry in the nineteenth century a larger meaning and significance.