Mohammad Dawood Sofi – författare
2 402 kr
Skickas inom 10-15 vardagar
661 kr
Skickas inom 10-15 vardagar
788 kr
Läs direkt efter köp
Drawing on the history of post-independence Tunisia, the book studies the evolution of al-Nahḍah as a political party in Tunisia and its role in a protracted struggle to shape the post-authoritarian order along democratic lines. It explores al-Nahḍah''s relationship with the Tunisian state, society and beyond that resulted in shaping its fluctuating expressions of ideology and practices.
State repression, political participation, or internal differentiation (among other factors) place an Islamic movement (in this case al-Nahḍah) in such a situation that demands a perpetual self re-evaluation as well as implementation of ideology, objectives, and political programmes. The study explains how the socio-political setting in Tunisia demanded various ideologically opposite currents (Islamic, liberal, or leftist) to endure cross-ideological cooperation either to contest authoritarian regimes or to engage in the political process. It more importantly analyzes the trajectory of a gradual democratization process in the country and provides evidence explaining the impact and importance of a vibrant civil society, building alliances, and sharing of power.
The book provides comparative analytical attention to the primary sources on these issues to create a critical historiography. It thus adds to the body of literature on the state, society, and politics in the MENA region and particularly targets students, scholars, and social scientists interested in understanding the nature of power and politics in Tunisia and beyond.
788 kr
Läs direkt efter köp
Drawing on the history of post-independence Tunisia, the book studies the evolution of al-Nahḍah as a political party in Tunisia and its role in a protracted struggle to shape the post-authoritarian order along democratic lines. It explores al-Nahḍah''s relationship with the Tunisian state, society and beyond that resulted in shaping its fluctuating expressions of ideology and practices.
State repression, political participation, or internal differentiation (among other factors) place an Islamic movement (in this case al-Nahḍah) in such a situation that demands a perpetual self re-evaluation as well as implementation of ideology, objectives, and political programmes. The study explains how the socio-political setting in Tunisia demanded various ideologically opposite currents (Islamic, liberal, or leftist) to endure cross-ideological cooperation either to contest authoritarian regimes or to engage in the political process. It more importantly analyzes the trajectory of a gradual democratization process in the country and provides evidence explaining the impact and importance of a vibrant civil society, building alliances, and sharing of power.
The book provides comparative analytical attention to the primary sources on these issues to create a critical historiography. It thus adds to the body of literature on the state, society, and politics in the MENA region and particularly targets students, scholars, and social scientists interested in understanding the nature of power and politics in Tunisia and beyond.
541 kr
Skickas inom 10-15 vardagar
695 kr
Läs direkt efter köp
This book discusses various dynamic facets of the life of Rāshid al-Ghannūshi̇̄, a distinguished Islamic thinker and activist not only in Tunisia and North Africa, but in the entire Muslim world. It especially focuses on those aspects related to his intellectual understanding and response to a number of critical contemporary issues. In the 21st Century, Rāshid al-Ghannūshi̇̄ is considered as the most moderate among the Muslim thinkers and intellectuals, particularly when it comes to the question of Islam-democracy compatibility and power sharing theory. This book also offers an account of a previously little known, yet much talked about Muslim voice in the post-Arab Spring era. It further shows how the intellectual Muslim thinkers’ own perspectives and expectations from Islamic movement(s) and their interaction with the ‘western oriented local leadership’, as well as their (secular) policies color their understanding of Islam and various other major issues.