Monica Lindberg Falk – författare

Religion plays a central role in Thai society with Buddhism intertwined in the daily lives of the people. Religion also plays an important role in establishing gender boundaries. The growth in recent decades of self-governing nunneries and the increasing interest of Thai women in a Buddhist monastic life are notable changes in the religion/gender dynamic. This anthropological study considers religion and gender relations through the lens of the lives, actions, and roles in Thai society of Buddhist nuns (mae chii).Making Fields of Merit presents a unique ethnography of Thai Buddhist nuns, examines what it implies to be a female ascetic in contemporary Thailand, and analyzes how the ordained state for women fits into the wider gender patterns found in Thai society. The study also deals with the nuns' agency in creating religious space and authority for women. It raises questions about how the position of Thai Buddhist nuns outside the Buddhist sangha affects their religious legitimacy and describes recent moves to restore a Theravada order of female monks.

Of all the huge natural disasters that claimed the lives of thousands in Asia, the Indian Ocean tsunami in 2004 was the largest, estimated to have killed more than 230,000 people. The scope of damage brought about by this natural disaster urges focus on recovery and post-disaster reconstruction from several perspectives. Here we find an in-depth ethnography of Thailand and the role of culture and religion as an underpinning issue in post-disaster recovery.Following the post-tsunami recovery over five years, the book provides knowledge on socio-cultural responses from affected local communities after natural hazards, and is based on original material collected in Thailand after the 2004 tsunami. With a focus on how culture and religion interplay in the processes of building resilience and decreasing vulnerability, it gives a deeper understanding of how disasters are experienced and dealt with on a local level. It examines survivors’ experiences of rituals and ceremonies that became a part of the survivors’ lives in new ways after the tsunami, offering psychological reassurance and religious efficaciousness as well as communication links between themselves and the deceased. Using observations, narratives and material from in-depth interviews with survivors, relatives, relief workers, officials and Buddhist monks and nuns, this book contributes to the research on anthropology of disaster and to the development of research on cultural resilience and religion in post-disaster recovery. It will be of interest to scholars of Disaster Studies, Buddhist Studies and Asian Studies.