Moshe Zemer – författare

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAHThe Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council.This collection on Essays is the product of the second colloquium held in Florida during June 1991.

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAHThe Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council.This collection of essays is the product of the symposia held in Atlanta and Pittsburgh in 1995 and 1996. This book follows the volumes DYNAMIC JEWISH LAW; Progressive Halakhah - Essence and Application (1991), RABBINIC -LAY RELATIONS IN JEWISH LAW (1993), CONVERSION TO JUDAISM IN JEWISH LAW (l994), DEATH AND EUTHANASIA INJEWISH LAW (1995) and THE FETUS AND FERTILITY IN JEWISH LAW (1995), ISRAEL AND THE DIASPORA IN JEWISH LAW (1997). It is part of a series whose subjects are diverse and the approaches taken by the authors are equally so. We wish to encourage wide ranging discussions of contemporary and historic themes.

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAHThe Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council.

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAHThe Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council.

The Bible presents only a small portion of the laws necessary for a state to function. Nevertheless, whole tractates of the Talmud discuss a wide variety of legal issues both civil and criminal. Although the jurisdiction of the beth din was limited in every land where Jews have lived, the scholars felt that it was important to develop a system which dealt with every aspect of life. Quite a few of the issues were discussed at a purely theoretical level. But faced with specific problems in their respective communities, the rabbinic scholars were forced to be practical and go beyond the traditional halakhah in order to protect the community. This mixture of idealism and reality shape the later rabbinic discussions, some elements of which have been incorporated into modern Israeli law, but also shape modern Jewish thinking in the Diaspora. This area of the halakhah has been rather neglected, but this volume will no doubt stimulate further research.Published in Association with the Solomon B. Freehof Institute of Progressive Halakhah

Published in Association with the Solomon B. Freehof Institute of Progressive HalakhahGeneral Editor: Walter Jacob

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAHThe Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defming the progressive character of the halakhah in accordance with the principles and theology of Refonn Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various parts of the world to work together for a common cause. It provides an ongoing forum through symposia and publications, including the quarterly newsletter Halakhah, published under the editorship of Walter Jacob, in the United States. Our Academic Council includes the foremost halakhic scholars in the Refonn, Liberal, and Progressive rabbinate as well as a number of Conservative and Orthodox colleagues, and university professors.This book follows the volumes: Dynamic Jewish Law, Progressive Halakhah- Essence and Application (1991), Rabbinic-Lay Relations in Jewish Law (1993), Conversion to Judaism in Jewish Law (1994), Death and Euthanasia in Jewish Law (1995), The Fetus and Fertility in Jewish Law (1995), Israel and the Diaspora in Jewish Law (1997), Aging and the Aged in Jewish Law (1998), Marriage and Its Obstacles in Jewish Law (1999), Crime and Punishment in Jewish Law (2000), and Gender Issues in Jewish Law (2001). It is part of a series whose subjects are diverse and the approaches taken by the authors are equally so. We wish to encourage wide-ranging discussions of contemporary and historic themes.

Environmental concerns are at the top of the agenda around the world. Judaism, like the other world religions, only rarely raised issues concerning the environment in the past. This means that modern Judaism, the halakhic tradition no less than others, must build on a slim foundation in its efforts to give guidance. The essays in this volume mark the beginning of a new effort to face questions and formulate answers of vital importance.

An essential reference work for any thinking student of religion. Innovative and provocative, Evolving Halakhah affirms the system of traditional Jewish law, Halakhah, as a developing and moral structure, flexible enough to accommodate the changing realities of each generation. In this accessible analysis of Halakhah, Moshe Zemer issues a clarion call to follow the ancient and modern principles of evolving Halakhah, which demands ethical deeds, the discovery of holiness in the Commandments, a critical approach to the Tradition, and responsibility of the entire Community of Israel. These principles are viewed as the framework in which the other commandments are applied. To Jews who sometimes see no choices but those of fundamentalist rigidity on the one hand, or total rejection of tradition on the other, Zemer argues instead for awareness of the inherent flexibility of the halakhic system. Halakhah, he argues, has had many voices, and has changed to meet every generation's needs. Equipped with this view, liberal Jews can reclaim their tradition from a conservative rabbinic establishment that all too often—especially in Israel—has seen the voice of strictness as more authentic than the voice of lovingkindness.The product of Zemer’s thirty-five years of work in the Israel Movement of Progressive Judaism, Evolving Halakhah includes chapters on matters ranging from personal status, especially marriage and conversion, through the "political" Halakhah of a response to the intifada. It shows that the traditional framework for understanding the Torah’s commandments can be the living heart of Jewish life for all Jews—including Reform, Reconstructionist, Conservative and Modern Orthodox.

Affirms the system of traditional Jewish law as a developing and moral structure, flexible enough to accommodate the changing realities of each generation. Shows how the traditional framework for understanding Torah can be the living heart of Judaism.

The Bible presents only a small portion of the laws necessary for a state to function. Nevertheless, whole tractates of the Talmud discuss a wide variety of legal issues both civil and criminal. Although the jurisdiction of the beth din was limited in every land where Jews have lived, the scholars felt that it was important to develop a system which dealt with every aspect of life. Quite a few of the issues were discussed at a purely theoretical level. But faced with specific problems in their respective communities, the rabbinic scholars were forced to be practical and go beyond the traditional halakhah in order to protect the community. This mixture of idealism and reality shape the later rabbinic discussions, some elements of which have been incorporated into modern Israeli law, but also shape modern Jewish thinking in the Diaspora. This area of the halakhah has been rather neglected, but this volume will no doubt stimulate further research. Published in Association with the Solomon B. Freehof Institute of Progressive Halakhah