In After Our Likeness, the inaugural volume in the Sacra Doctrina series, Miroslav Volf explores the relationship between persons and community in Christian theology. The focus is the community of grace, the Christian church. The point of departure is the thought of the first Baptist, John Smyth, and the notion of church as "gathered community" that he shared with Radical Reformers.Volf seeks to counter the tendencies toward individualism in Protestant ecclesiology and to suggest a viable understanding of the church in which both person and community are given their proper due. In the process he engages in a sustained and critical ecumenical dialogue with the Catholic and Orthodox ecclesiologies of Joseph Cardinal Ratzinger and the metropolitan John Zizioulas. The result is a brilliant ecumenical study that spells out a vision of the church as an image of the triune God.

This is a print on demand book and is therefore non- returnable. Perhaps no other theologian of the second half of this century has shaped theology so profoundly as has Jürgen Moltmann. He appeared on the world theological scene with his Theology of Hope (1964) and took most of its capitals by storm. His subsequent works have kept him at the forefront of the modern theological enterprise, and the power of his vision and the originality of his method have inspired a host of new theologians. In terms of fecundity, Moltmann's opus remains unmatched among his generation of theologians. More than 130 dissertations written so far on his thought — most of them in the past decade — testify eloquently to its continued attractiveness. In honor of Moltmann's 70th birthday, twenty-six of the world's leading theologians — his friends, colleagues, interlocutors, and former students — have contributed to this volume on the future of theology. Moltmann himself has always sought to be both contemporary and future-oriented: his theology can be viewed as an exercise not only from the perspective of God's future but also toward a new human future. Thus, a book on the future of theology takes up an aspect of "his" theme and "his" concern. Yet this volume also makes a significant contribution to theology in its own right, seeking as it does to address the present crisis of theology. As Miroslav Volf writes in his introduction, "On the threshold of the third millennium, the presumed queen of sciences has grown old and feeble, unable to see that what she thinks is her throne is just an ordinary chair, uncertain about what her territories are, and confused about how to rule in the realms she thinks are hers, seeking advice from a quarrelsome chorus of counselors each of whom thinks himself the king, and ending up with a divided, even schizophrenic, mind." The essays in this volume attempt to revitalize theology as it confronts a difficult future. Despite the formidable obstacles that threaten the very survival of theology in the next century — religious and cultural plurality; the marginalization of theology in public discourse; increasing abstraction in the practice of theology; pressing issues of gender, race, poverty, and ecology; the seemingly archaic voice of theology in post- Christian societies — the contributors to this volume all believe in the future of theology as a vibrant discipline.The Future of Theology is organized in three parts. "Challenges" deals with the external or internal problems that theology is facing. "Perspectives" offers proposals on how to meet the challenges. "Themes" concentrates on various issues that need special attention today. Together, these essays succeed in setting the theological agenda for the future of theology, and thereby serve as a fitting tribute to this volume's esteemed honoree.Contributors: Stanley Hauerwas Elisabeth Moltmann-Wendel John B. Cobb Jr. James H. Cone D. Lyle Dabney Ingolf U. Dalferth Gustavo Gutiérrez Douglas John Hall Ellen T. Charry M. Douglas Meeks Johann Baptist Metz Konrad Raiser Wolfhart Pannenberg Paul Ricoeur John Howard Yoder Dietrich Ritschl Dorothée Sölle Jon Sobrino Elsa Tamez Geoffrey Wainwright Rosemary Radford Ruether Miroslav Volf Michael Welker Nicholas Wolterstorff Catherine Keller Huns Küng

Miroslav Volf's writing beautifully points away from the pettiness and selfishness so prominent in our culture today and toward the love that Christians are called to exemplify. His insights in this volume will inform and inspire all who wish to follow that path of love.

In this book, Miroslav Volf, a systematic theologian, interprets texts of the Christian scriptures and invites others to also delve into, as he puts it, the site of God's self-revelation for the sake of humanity's integral salvation.

In After Our Likeness, the inaugural volume in the Sacra Doctrina series, Miroslav Volf explores the relationship between persons and community in Christian theology. The focus is the community of grace, the Christian church. The point of departure is the thought of the first Baptist, John Smyth, and the notion of church as "gathered community" that he shared with Radical Reformers.Volf seeks to counter the tendencies toward individualism in Protestant ecclesiology and to suggest a viable understanding of the church in which both person and community are given their proper due. In the process he engages in a sustained and critical ecumenical dialogue with the Catholic and Orthodox ecclesiologies of Joseph Cardinal Ratzinger and the metropolitan John Zizioulas. The result is a brilliant ecumenical study that spells out a vision of the church as an image of the triune God.

This is a print on demand book and is therefore non- returnable. Perhaps no other theologian of the second half of this century has shaped theology so profoundly as has Jürgen Moltmann. He appeared on the world theological scene with his Theology of Hope (1964) and took most of its capitals by storm. His subsequent works have kept him at the forefront of the modern theological enterprise, and the power of his vision and the originality of his method have inspired a host of new theologians. In terms of fecundity, Moltmann's opus remains unmatched among his generation of theologians. More than 130 dissertations written so far on his thought — most of them in the past decade — testify eloquently to its continued attractiveness. In honor of Moltmann's 70th birthday, twenty-six of the world's leading theologians — his friends, colleagues, interlocutors, and former students — have contributed to this volume on the future of theology. Moltmann himself has always sought to be both contemporary and future-oriented: his theology can be viewed as an exercise not only from the perspective of God's future but also toward a new human future. Thus, a book on the future of theology takes up an aspect of "his" theme and "his" concern. Yet this volume also makes a significant contribution to theology in its own right, seeking as it does to address the present crisis of theology. As Miroslav Volf writes in his introduction, "On the threshold of the third millennium, the presumed queen of sciences has grown old and feeble, unable to see that what she thinks is her throne is just an ordinary chair, uncertain about what her territories are, and confused about how to rule in the realms she thinks are hers, seeking advice from a quarrelsome chorus of counselors each of whom thinks himself the king, and ending up with a divided, even schizophrenic, mind." The essays in this volume attempt to revitalize theology as it confronts a difficult future. Despite the formidable obstacles that threaten the very survival of theology in the next century — religious and cultural plurality; the marginalization of theology in public discourse; increasing abstraction in the practice of theology; pressing issues of gender, race, poverty, and ecology; the seemingly archaic voice of theology in post- Christian societies — the contributors to this volume all believe in the future of theology as a vibrant discipline.The Future of Theology is organized in three parts. "Challenges" deals with the external or internal problems that theology is facing. "Perspectives" offers proposals on how to meet the challenges. "Themes" concentrates on various issues that need special attention today. Together, these essays succeed in setting the theological agenda for the future of theology, and thereby serve as a fitting tribute to this volume's esteemed honoree.Contributors: Stanley Hauerwas Elisabeth Moltmann-Wendel John B. Cobb Jr. James H. Cone D. Lyle Dabney Ingolf U. Dalferth Gustavo Gutiérrez Douglas John Hall Ellen T. Charry M. Douglas Meeks Johann Baptist Metz Konrad Raiser Wolfhart Pannenberg Paul Ricoeur John Howard Yoder Dietrich Ritschl Dorothée Sölle Jon Sobrino Elsa Tamez Geoffrey Wainwright Rosemary Radford Ruether Miroslav Volf Michael Welker Nicholas Wolterstorff Catherine Keller Huns Küng

Miroslav Volf's writing beautifully points away from the pettiness and selfishness so prominent in our culture today and toward the love that Christians are called to exemplify. His insights in this volume will inform and inspire all who wish to follow that path of love.

In this book, Miroslav Volf, a systematic theologian, interprets texts of the Christian scriptures and invites others to also delve into, as he puts it, the site of God's self-revelation for the sake of humanity's integral salvation.