Muhyiddin Ibn 'Arabi – författare

A masterpiece of Arabic love poetry in a new and complete English translationThe Translator of Desires, a collection of sixty-one love poems, is the lyric masterwork of Muhyiddin Ibn ‘Arabi (1165–1240 CE), one of the most influential writers of classical Arabic and Islamic civilization. In this authoritative volume, Michael Sells presents the first complete English translation of this work in more than a century, complete with an introduction, commentary, and a new facing-page critical text of the original Arabic. While grounded in an expert command of the Arabic, this verse translation renders the poems into a natural, contemporary English that captures the stunning beauty and power of Ibn ‘Arabi’s poems in such lines as “A veiled gazelle’s / an amazing sight, / her henna hinting, / eyelids signalling // A pasture between / breastbone and spine / Marvel, a garden / among the flames!”The introduction puts the poems in the context of the Arabic love poetry tradition, Ibn ‘Arabi’s life and times, his mystical thought, and his “romance” with Niẓām, the young woman whom he presents as the inspiration for the volume—a relationship that has long fascinated readers. Other features, following the main text, include detailed notes and commentaries on each poem, translations of Ibn ‘Arabi’s important prefaces to the poems, a discussion of the sources used for the Arabic text, and a glossary.Bringing The Translator of Desires to life for contemporary English readers as never before, this promises to be the definitive volume of these fascinating and compelling poems for years to come.

Text in English & Arabic. This is the first English translation of Ibn 'Arabi's Hilyat al-abdal, a short work which he wrote in the space of an hour during his Meccan period as something that would be "of assistance for those on the Path to true happiness". Beginning with an anecdote concerning one of his Andalusian companions, Ibn 'Arabi proceeds to explain the exterior qualities of the spiritually transformed (abdal). He particularly focuses on the four essential prerequisites of spiritual discipline: silence, seclusion, hunger and vigilance, describing how these appear among both aspirants and the spiritually realised. One of the most popular of his short works, the Hilyat al-abdal was much copied, and this book includes the first critical edition of the text based on the best manuscripts, including one written in Malatya during the author's lifetime. In addition, it provides a substantial introduction on the abdal saints, and a translation of Chapter 53 from the Futuhat al-makkiyya, which deals with the same subject-matter. Published in association with the Muhyiddin Ibn 'Arabi Society.

A masterpiece of Arabic love poetry in a new and complete English translationThe Translator of Desires, a collection of sixty-one love poems, is the lyric masterwork of Muhyiddin Ibn ‘Arabi (1165–1240 CE), one of the most influential writers of classical Arabic and Islamic civilization. In this authoritative volume, Michael Sells presents the first complete English translation of this work in more than a century, complete with an introduction, commentary, and a new facing-page critical text of the original Arabic. While grounded in an expert command of the Arabic, this verse translation renders the poems into a natural, contemporary English that captures the stunning beauty and power of Ibn ‘Arabi’s poems in such lines as “A veiled gazelle’s / an amazing sight, / her henna hinting, / eyelids signalling // A pasture between / breastbone and spine / Marvel, a garden / among the flames!”The introduction puts the poems in the context of the Arabic love poetry tradition, Ibn ‘Arabi’s life and times, his mystical thought, and his “romance” with Niẓām, the young woman whom he presents as the inspiration for the volume—a relationship that has long fascinated readers. Other features, following the main text, include detailed notes and commentaries on each poem, translations of Ibn ‘Arabi’s important prefaces to the poems, a discussion of the sources used for the Arabic text, and a glossary.Bringing The Translator of Desires to life for contemporary English readers as never before, this promises to be the definitive volume of these fascinating and compelling poems for years to come.

This is an English translation of the famous 17th-century Ottoman Turkish translation (from the original Arabic), with its extensive commentary, of Muhyiddin Ibn 'Arabi's Fusus al-Hikam. Muhyiddin Ibn 'Arabi, known as the ‘Greatest Shaykh’, considered the Fusus al-Hikam, his last major opus, to be the most important of his more than 350 books.Muhyiddin Ibn 'Arabi was born in Andalusia, Spain, in 1165. From the age of thirty-two he travelled extensively throughout the Islamic world, conversing with the greatest mystics, divines and philosophers of his day. Although, as an outspoken critic of religious and philosophical dogmatism, he made many enemies, he was and is revered as a saint and as a teacher of incomparable stature. He died in Damascus in 1240.The theme of the Fusus al-Hikam is the Infinite Wisdom that is at once unique in Itself and many-faceted in Its representation in the line of prophets from Adam to Mohammed. It is simultaneously an explanation of the profoundest meaning of the existence and perfectibility of the human being, and an esoteric exegesis of the Quran. In treating of the Divine Wisdom, it is so faithful to its subject that the book is itself a paradigm of its theme.The reader does not require knowledge of Arabic or Turkish to benefit from reading this book. It is intended for anyone with an interest in the true meaning and purpose of their own existence and that of the cosmos. It is a work that can be returned to for a lifetime, and if the reader approaches it with sincerity and respect, it may yield new understandings with every visit.This second edition has been revised and reset, using modern standard diacritics throughout.Volume 1: Introduction to the Fusus; chapters on Adam and Seth.

This is an English translation of the famous 17th-century Ottoman Turkish translation (from the original Arabic), with its extensive commentary, of Muhyiddin Ibn 'Arabi's Fusus al-Hikam. Muhyiddin Ibn 'Arabi, known as the ‘Greatest Shaykh’, considered the Fusus al-Hikam, his last major opus, to be the most important of his more than 350 books.Muhyiddin Ibn 'Arabi was born in Andalusia, Spain, in 1165. From the age of thirty-two he travelled extensively throughout the Islamic world, conversing with the greatest mystics, divines and philosophers of his day. Although, as an outspoken critic of religious and philosophical dogmatism, he made many enemies, he was and is revered as a saint and as a teacher of incomparable stature. He died in Damascus in 1240.The theme of the Fusus al-Hikam is the Infinite Wisdom that is at once unique in Itself and many-faceted in Its representation in the line of prophets from Adam to Mohammed. It is simultaneously an explanation of the profoundest meaning of the existence and perfectibility of the human being, and an esoteric exegesis of the Quran. In treating of the Divine Wisdom, it is so faithful to its subject that the book is itself a paradigm of its theme.The reader does not require knowledge of Arabic or Turkish to benefit from reading this book. It is intended for anyone with an interest in the true meaning and purpose of their own existence and that of the cosmos. It is a work that can be returned to for a lifetime, and if the reader approaches it with sincerity and respect, it may yield new understandings with every visit.This second edition has been revised and reset, using modern standard diacritics throughout.Volume 2: Chapters on Noah, Idris (Enoch), Abraham, Isaac and Ishmael.

This is an English translation of the famous 17th-century Ottoman Turkish translation (from the original Arabic), with its extensive commentary, of Muhyiddin Ibn 'Arabi's Fusus al-Hikam. Muhyiddin Ibn 'Arabi, known as the ‘Greatest Shaykh’, considered the Fusus al-Hikam, his last major opus, to be the most important of his more than 350 books.Muhyiddin Ibn 'Arabi was born in Andalusia, Spain, in 1165. From the age of thirty-two he travelled extensively throughout the Islamic world, conversing with the greatest mystics, divines and philosophers of his day. Although, as an outspoken critic of religious and philosophical dogmatism, he made many enemies, he was and is revered as a saint and as a teacher of incomparable stature. He died in Damascus in 1240.The theme of the Fusus al-Hikam is the Infinite Wisdom that is at once unique in Itself and many-faceted in Its representation in the line of prophets from Adam to Mohammed. It is simultaneously an explanation of the profoundest meaning of the existence and perfectibility of the human being, and an esoteric exegesis of the Quran. In treating of the Divine Wisdom, it is so faithful to its subject that the book is itself a paradigm of its theme.The reader does not require knowledge of Arabic or Turkish to benefit from reading this book. It is intended for anyone with an interest in the true meaning and purpose of their own existence and that of the cosmos. It is a work that can be returned to for a lifetime, and if the reader approaches it with sincerity and respect, it may yield new understandings with every visit.This second edition has been revised and reset, using modern standard diacritics throughout.Volume 3: Chapters on Jacob, Joseph, Hud, Salih, Jethro, Lot, Ezra and Jesus.

This is an English translation of the famous 17th-century Ottoman Turkish translation (from the original Arabic), with its extensive commentary, of Muhyiddin Ibn 'Arabi's Fusus al-Hikam. Muhyiddin Ibn 'Arabi, known as the ‘Greatest Shaykh’, considered the Fusus al-Hikam, his last major opus, to be the most important of his more than 350 books.Muhyiddin Ibn 'Arabi was born in Andalusia, Spain, in 1165. From the age of thirty-two he travelled extensively throughout the Islamic world, conversing with the greatest mystics, divines and philosophers of his day. Although, as an outspoken critic of religious and philosophical dogmatism, he made many enemies, he was and is revered as a saint and as a teacher of incomparable stature. He died in Damascus in 1240.The theme of the Fusus al-Hikam is the Infinite Wisdom that is at once unique in Itself and many-faceted in Its representation in the line of prophets from Adam to Mohammed. It is simultaneously an explanation of the profoundest meaning of the existence and perfectibility of the human being, and an esoteric exegesis of the Quran. In treating of the Divine Wisdom, it is so faithful to its subject that the book is itself a paradigm of its theme.The reader does not require knowledge of Arabic or Turkish to benefit from reading this book. It is intended for anyone with an interest in the true meaning and purpose of their own existence and that of the cosmos. It is a work that can be returned to for a lifetime, and if the reader approaches it with sincerity and respect, it may yield new understandings with every visit.This second edition has been revised and reset, using modern standard diacritics throughout.Volume 4: Chapters on Solomon, David, Jonah, Job, John, Zachariah, Elijah, Loqman, Aaron, Moses, Khalid and Mohammed.

Providing a precious glimpse into the real practice of the mystical life within the Sufi tradition, this volume marks the first time any of Ibn ‘Arabi's prayers have been translated into another language. The 14 prayers include not only the most astounding expressions of devotion and contemplation, but also an unparalleled depth of knowledge of union. The very structure of the prayers is itself a mode of contemplation, making for a unique spiritual experience.

Text in English & Arabic. If it is true, as Ibn 'Arabī claims, that voyaging never ceases in all worlds and dimensions, the paradigmatic voyages recounted in this remarkable book offer the reader an inexhaustible source of reflection. As a well-known Sufi saying puts it, 'the spiritual journey is called "voyage" (safar) because it "unveils" (isfār) the characters of the Men of God'. This book explores the theme of journeying and spiritual unveiling as it plays out in the cosmos, in scripture and within the soul of the mystic. Beginning with a series of cosmological contemplations, Ibn 'Arabī then turns to his own selective readings of Prophetic lore, in which he gives profound Muhammad, Adam, Enoch, Noah, Abraham, Lot, Jacob and Joseph, and Moses. Angela Jaffray's translation of Kitāb al-Isfār 'an natā'ij al-asfār brings this major treatise to an English-speaking audience for the first time. It is accompanied by a new edition of the Arabic text based in a manuscript in Ibn 'Arabi's own hand, an introduction and extensive notes. It also includes a rich in-depth commentary that will guide the reader through Ibn 'Arabī's subtle and allusive writing.

The quest for happiness and fulfilment lies at the very heart of human life, but for Ibn 'Arabi there is a realm beyond our ordinary understanding of happiness, where the human stands truly fulfilled, in vision of Reality. This is a goal within the potential of every person.In this first English translation of a core chapter from the famous Meccan Illuminations (al-Futuḥat al-Makkiyya), Ibn 'Arabi comprehensively summarises all his major teachings on human perfectibility and true happiness. Using the imagery of alchemy and ascension, he gives the reader an extraordinary insight into the spiritual journey by contrasting two ways of acquiring knowledge: the rational and the mystical. With an introduction to Islamic alchemy, the Hermetic tradition and the mysterious elixir, this is an important text for anyone interested in Sufism, Islamic spirituality or alchemy.

A collection of 101 hadith sayings, this work is one of the most important and influential early collections of hadith qudsi. Falling into three categories, the first 40 sayings each have a full, unbroken chain of transmission that goes back to God through the medium of the Prophet Muhammad. The second category are sayings mostly taken from well-known written collections. The final section is drawn from similar books, with Ibn 'Arabi adding one extra hadith, orally transmitted. Comprised of a full introduction explaining the meaning of Hadith, the text stresses the importance of this tradition in Ibn 'Arabi's writing.

PRAYERS FOR THE WEEK is a very special collection of daily prayers by Ibn Arabi and is regarded as one of the most magnificent and beautiful in the Sufi tradition. There are fourteen prayers, one for each night and day of the week, with an extra introductory prayer. They include an unparalleled depth of knowledge of Union (tawhid), and for the one who recites them, they are as much educational as devotional. This book is an expanded and fully revised version of The Seven Days of the Heart, which was first published in 2000. Over the intervening years we have consulted a very large number of manuscript copies of the Awrād in libraries throughout the world, and compare different readings and lines of transmission. The result is that for the first time we are able to provide an Arabic edition, based on the oldest and best manuscripts available, as well as a full transliteration of the prayers for non-Arabic speakers, and an updated translation and notes, with an accompanying recitation recording. We also decided to reflect the generally accepted title of these prayers by changing the main title to Prayers for the Week. The durable binding, larger type and ribbon marker used in the cloth edition make it especially suitable for long-term recitation. This completely revised edition includes: an updated English translation and notes; a fully vowelled Arabic text (based on a large number of manuscripts and different lines of transmission); a full transliteration (for those who do not read Arabic); a comprehensive introduction and several appendices; an accompanying recording of the Arabic, which can be purchased separately. This is only available via the Anqa website.

The 'naming' of God is one of the essential pillars of the monotheistic traditions, and every Name of God has its own ‘presence’. According to ‘the greatest spiritual master’ Ibn ʿArabī (1165–1240), the 99 Names of God in Islamic devotional practice and spiritual teaching are the fundamental way of expressing the full relationship between the human being and the Divine, Unity and multiplicity, transcendence and immanence. The Secret of God’s Most Beautiful Names presents, for the first time in English, two of the most profound teachings on the 99 Names: Ibn ʿArabī’s Kashf al-maʿnā, depicting each of the Names according to three complementary perspectives; and The Summary, drawn from his Futūḥāt al-Makkiyya. A comprehensive introduction and notes are provided alongside the translation. The critical edition of the Arabic text is also included. This important classic of Sufi literature is a must-read for all who desire to understand the inner meaning of the Divine Names and Ibn ʿArabī’s teachings.

Första delen behandlar översättningar av Ibd Arabis arbeten, av vilka de flesta för första gången här förekommer på ett europeiskt språk. Andra delen presenterar en samling specialstudier som undersöker hur hans lära har påverkat kommande generationer och vad den innebär för vår tid. Denna unika volym kommer inte bara att intressera de läsare som redan är bekanta med Ibn Arabis skrifter, utan också dem som möter honom för första gången. Han är svår, snårig, krävande. Han är ingenting för dem som vill ha amuletter att fingra på och mantran att mumla. Torbjörn Säfve i GP

It is no exaggeration to say that the book "Al-Fusus" is the most powerful of all Ibn Arabi''s works, the most profound in arrogance, and the most influential in shaping the Sufi doctrine in his time and in the generations that followed him. He established the doctrine of pantheism in its final form and established for it a complete Sufi terminology that he derived from every source he could, such as the Qur''an, Hadith, theology, Peripatetic philosophy, Neoplatonic philosophy, Christian Gnosticism, Stoicism, and the philosophy of Philo the Jew. He also made use of the terminology of esoteric Ismailism, the Qarmatians, the Ikhwan al-Safa, and the advanced Sufis of Islam. attic. But he dyed all of these terms in his own form and gave each of them a new meaning consistent with the spirit of his general doctrine of pantheism. Thus, he left behind a verbal wealth in the philosophy of Sufism, which was represented by many pantheist Sufis in the Islamic world for several centuries.