Nadia Bou Ali – författare

Bringing together theorists and practitioners of psychoanalysis to interrogate Lacan’s notion of extimitÉ In 1960, Jacques Lacan coined the neologism extimitÉ (extimacy) to denote a structure of subjectivity in which the most intimate, internal core is already external, thus complicating the traditional philosophical dualisms and binaries that have informed traditional notions of subjectivity. This collection is the first sustained interrogation of the concept of extimacy, comprising contributions on various topics by leading and emerging philosophers and scholars of psychoanalytic theory from around the world. This international collection also includes key perspectives from practicing psychoanalysts and presents a variety of critical inquiries into the concept of extimacy for application in multiple disciplines beyond philosophy and in an array of methodological and thematic frameworks.

Lacan Contra Foucault seeks to ground the divergences and confluences between these two key thinkers in relation to contemporary philosophy and criticism. Specifically the topics of sexuality, the theory of the subject, history and historicism, scientific formalization, and ultimately politics. In doing so, the authors in this volume open up new connections between Lacan and Foucault and shine a light on their contemporary relevance to politics and critical theory.

Lacan Contra Foucault seeks to ground the divergences and confluences between these two key thinkers in relation to contemporary philosophy and criticism. Specifically the topics of sexuality, the theory of the subject, history and historicism, scientific formalization, and ultimately politics. In doing so, the authors in this volume open up new connections between Lacan and Foucault and shine a light on their contemporary relevance to politics and critical theory.

Lacan Contra Foucault seeks to ground the divergences and confluences between these two key thinkers in relation to contemporary philosophy and criticism. Specifically the topics of sexuality, the theory of the subject, history and historicism, scientific formalization, and ultimately politics. In doing so, the authors in this volume open up new connections between Lacan and Foucault and shine a light on their contemporary relevance to politics and critical theory.

Lacan Contra Foucault seeks to ground the divergences and confluences between these two key thinkers in relation to contemporary philosophy and criticism. Specifically the topics of sexuality, the theory of the subject, history and historicism, scientific formalization, and ultimately politics. In doing so, the authors in this volume open up new connections between Lacan and Foucault and shine a light on their contemporary relevance to politics and critical theory.

Psychoanalysis and the Love of Arabic reorients the debates around Arabic and global modernity in relation to psychoanalysis, capitalism and universality. The study offers the first psychoanalytic reading of 19th-century works written during the nahda movement by Ahmad Faris Shidyaq (1805–87) and Butrus al-Bustani (1819–83), showing how a curious relationship was forged between language and politics – one driven by both a desire for, and anxiety about, modernity. In analysing the abstractness of national belonging as belonging to the language, author Nadia Bou Ali considers why modern Arabic grammarians fell in love with language again and explores how language became ideated as a ‘mirror of the nation’. Bou Ali argues that the problems of language speak for the subject of the unconscious, divided by language, desire and enjoyment.