Nancy Christie – författare

Nancy Christie innovatively and significantly transforms the writing of Quebec history between 1763 and 1837 by locating Quebec within new British practices of imperial governance asserted in the wake of the Seven Years War. Breaking with the conventional master-narrative of the era as one of gradual integration between French- and English-speaking communities, accompanied by incremental political and social liberalization, Nancy Christie presents the six decades following the Conquest as a period of assertive British strategies for assimilating Quebec's French and Catholic majority, and refurbished authoritarianism deployed to arrest the spread of revolution in the Atlantic world. Brilliantly advanced, this new narrative of post-Conquest Quebec builds upon entirely new research meticulously gleaned from over 20,000 cases from the criminal and civil judicial archives and a sustained examination of both official and unofficial political and social discourses. This study charts both the British practices of colonial rule, which sought the assimilation of non-British 'others' through both formal modes of law and governance, and the consumption of British manufactured goods, and the contestation of these through the daily resistance of ordinary men and women. In so doing, Christie identifies Quebec as a case study with which to open a new trajectory in the wider study of the British Empire. Her striking conclusion urges a shift in historical focus from the interaction between European colonizers and racialized others, to the centrality of practices of rule designed to govern European subaltern peoples.

Voices in the Legal Archives in the French Colonial World: "The King is Listening" offers, through the contribution of thirteen original chapters, a sustained analysis of judicial practices and litigation during the first era of French overseas expansion. The overall goal of this volume is to elaborate a more sophisticated "social history of colonialism" by focusing largely on the eighteenth century, extending roughly from 1700 until the conclusion of the Age of Revolutions in the 1830s. By critically examining legal practices and litigation in the French colonial world, in both its Atlantic and Oceanic extensions, this volume of essays has sought to interrogate the naturalized equation between law and empire, an idea premised on the idea of law as a set of doctrines and codified procedures originating in the metropolis and then transmitted to the colonies. This book advances new approaches and methods in writing a history of the French empire, one which views state authority as more unstable and contested. Voices in the Legal Archives proposes to remedy the under-theorized state of France’s first colonial empire, as opposed to its post-1830 imperial expressions empire, which have garnered far more scholarly attention.This book will appeal to scholars of French history and the comparative history of European empires and colonialism.

Voices in the Legal Archives in the French Colonial World: "The King is Listening" offers, through the contribution of thirteen original chapters, a sustained analysis of judicial practices and litigation during the first era of French overseas expansion. The overall goal of this volume is to elaborate a more sophisticated "social history of colonialism" by focusing largely on the eighteenth century, extending roughly from 1700 until the conclusion of the Age of Revolutions in the 1830s. By critically examining legal practices and litigation in the French colonial world, in both its Atlantic and Oceanic extensions, this volume of essays has sought to interrogate the naturalized equation between law and empire, an idea premised on the idea of law as a set of doctrines and codified procedures originating in the metropolis and then transmitted to the colonies. This book advances new approaches and methods in writing a history of the French empire, one which views state authority as more unstable and contested. Voices in the Legal Archives proposes to remedy the under-theorized state of France’s first colonial empire, as opposed to its post-1830 imperial expressions empire, which have garnered far more scholarly attention.This book will appeal to scholars of French history and the comparative history of European empires and colonialism.

In the early part of this century the mother was the educator and moral centre of the Canadian household. Between the onset of the First World War and the development of the modern social security state in the 1940s, however, an ideological shift took place. While Canada endured the effects of two world wars, industrialization, and economic and political crises, welfare entitlements based on family reproduction were replaced by state policies that promoted paid labour in the workplace. To a nation gripped with new and great anxieties, the mother no longer appeared capable of functioning as its vitally adhesive force. The necessity of stabilizing the paternal position of the father as breadwinner in order to sustain the family and support economic progress became the progressively dominant view. Although this thinking effectively helped a portion of the population achieve economic autonomy, its damaging effects were wide reaching. Women, unskilled labourers, and the chronically indigent had been left resourceless.The author's explanation of gender's role in the conception of modern Canadian welfare policy takes current scholarship into novel territory. Her analyses of the perspectives of maternal feminists, clergymen, organized labour, businessmen, university social scientists, welfare administrators, social workers, and government policy makers are fascinating to read and contribute greatly to our understanding of the current debates in welfare policy making.

Religious institutions, values, and identities are fundamental to understanding the lived experiences of Canadians in the nineteenth- and early twentieth-century. Christian Churches and Their Peoples, an inter-denominational study, considers how Christian churches influenced the social and cultural development of Canadian society across regional and linguistic lines.By shifting their focus beyond the internal dynamics of institutions, Nancy Christie and Michael Gauvreau address broad social issues such as the ways in which religion is linked to changing mores, the key role of laypeople in shaping churches, and the ways in which First Nations peoples both appropriated and resisted missionary teachings. With an important analysis of popular religious ideas and practices, Christian Churches and Their Peoples demonstrates that the cultural authority and regulatory practices of religious institutions both affirmed and opposed the personal religious values of Canadians, ultimately facilitating their elaboration of personal, ethnic, gender, and national identities.

Change is an ever-present part of our personal and professional lives. It is not something to be tolerated, endured or adapted to. Rather, change is to be embraced, welcomed, and regarded as an opportunity to gain a new perspective. Like a plow that tills the soil, events and conditions (whether unexpected or planned) turn our lives inside out and upside down, and give us the chance to grow stronger. The Gifts of Change encourages readers to push beyond self-imposed boundaries, using the changes that come into their lives as a way to develop new abilities as well as find those that have lain dormant. The Gifts of Change will provoke thought, encourage reflection, and create an enhanced awareness in readers; and along the way it can ignite physical, mental, emotional and spiritual growth.Writer, essayist and entrepreneur, "change master" Nancy Christie uses her own experiences with change as a basis for her writing and workshops. Her work has appeared in Woman's Day, Better Homes & Gardens, Tai Chi Magazine and other publications, frequently focusing on identifying opportunities for personal development in everyday life.

This study offers an unprecedented perspective on one couple’s sexual practices, which included mutual masturbation and oral sex, and constitutes one of the most intensive examinations of female attitudes to sexual pleasure in an era of female emancipation.