Nandita Sharma – författare

In Home Rule Nandita Sharma traces the historical formation and political separation of Natives and Migrants from the nineteenth century to the present to theorize the portrayal of Migrants as “colonial invaders.” The imperial-state category of Native, initially a mark of colonized status, has been revitalized in what Sharma terms the Postcolonial New World Order of nation-states. Under postcolonial rule, claims to autochthony-being the Native “people of a place”-are mobilized to define true national belonging. Consequently, Migrants-the quintessential “people out of place”-increasingly face exclusion, expulsion, or even extermination. This turn to autochthony has led to a hardening of nationalism(s). Criteria for political membership have shrunk, immigration controls have intensified, all while practices of expropriation and exploitation have expanded. Such politics exemplify the postcolonial politics of national sovereignty, a politics that Sharma sees as containing our dreams of decolonization. Home Rule rejects nationalisms and calls for the dissolution of the ruling categories of Native and Migrant so we can build a common, worldly place where our fundamental liberty to stay and move is realized.

A massive shift has taken place in Canadian immigration policy since the 1970s: the majority of migrants no longer enter as permanent residents but as temporary migrant workers. In Home Economics, Nandita Sharma shows how Canadian policies on citizenship and immigration contribute to the entrenchment of a system of apartheid where those categorized as 'migrant workers' live, work, pay taxes and sometimes die in Canada but are subordinated to a legal regime that renders them as perennial outsiders to nationalized Canadian society.In calling for a 'no borders' policy in Canada, Sharma argues that it is the acceptance of nationalist formulations of 'home' informed by racialized and gendered relations that contribute to the neo-liberal restructuring of the labour market in Canada. She exposes the ideological character of Canadian border control policies which, rather than preventing people from getting in, actually work to restrict their rights once within Canada. Home Economics is an urgent and much-needed reminder that in today's world of growing displacement and unprecedented levels of international migration, society must pay careful attention to how nationalist ideologies construct 'homelands' that essentially leave the vast majority of the world's migrant peoples homeless.

In Home Rule Nandita Sharma traces the historical formation and political separation of Natives and Migrants from the nineteenth century to the present to theorize the portrayal of Migrants as “colonial invaders.” The imperial-state category of Native, initially a mark of colonized status, has been revitalized in what Sharma terms the Postcolonial New World Order of nation-states. Under postcolonial rule, claims to autochthony-being the Native “people of a place”-are mobilized to define true national belonging. Consequently, Migrants-the quintessential “people out of place”-increasingly face exclusion, expulsion, or even extermination. This turn to autochthony has led to a hardening of nationalism(s). Criteria for political membership have shrunk, immigration controls have intensified, all while practices of expropriation and exploitation have expanded. Such politics exemplify the postcolonial politics of national sovereignty, a politics that Sharma sees as containing our dreams of decolonization. Home Rule rejects nationalisms and calls for the dissolution of the ruling categories of Native and Migrant so we can build a common, worldly place where our fundamental liberty to stay and move is realized.

In Home Rule Nandita Sharma traces the historical formation and political separation of Natives and Migrants from the nineteenth century to the present to theorize the portrayal of Migrants as “colonial invaders.” The imperial-state category of Native, initially a mark of colonized status, has been revitalized in what Sharma terms the Postcolonial New World Order of nation-states. Under postcolonial rule, claims to autochthony—being the Native “people of a place”—are mobilized to define true national belonging. Consequently, Migrants—the quintessential “people out of place”—increasingly face exclusion, expulsion, or even extermination. This turn to autochthony has led to a hardening of nationalism(s). Criteria for political membership have shrunk, immigration controls have intensified, all while practices of expropriation and exploitation have expanded. Such politics exemplify the postcolonial politics of national sovereignty, a politics that Sharma sees as containing our dreams of decolonization. Home Rule rejects nationalisms and calls for the dissolution of the ruling categories of Native and Migrant so we can build a common, worldly place where our fundamental liberty to stay and move is realized.