Naomi Schaefer Riley – författare

Interfaith marriage is on the rise in America, from 15% of all marriages in 1988 to 36% in 2010. This is true in every region of the country, for people at every income and educational level, and across religious traditions: evangelicals, Jews, Muslims, Mormons, Catholics, and others are increasingly marrying outside the faith. On the surface, this looks like another triumph of the American melting pot. But that is only part of the story. As Wall Street Journal veteran Naomi Schaefer Riley shows in this provocative book, interfaith marriages are often fraught with peril. People often marry at a time when they have drifted away from their religious roots, and it may seem as if the only relevant question is who will officiate at the wedding. But once couples are married, and especially after they have kids, religious questions reassert themselves. Should we donate to the church? How do we handle holidays? How will we raise the kids? Do we take them to services? Send them to religious schools? These questions, and many others, increase marital tension. Indeed, as Riley shows, interfaith couples report lower levels of marital satisfaction than same-faith couples.Yet, while an overwhelming majority of Americans claims that religion is important to them, interfaith couples rarely discuss these issues before the wedding. Indeed, many equate religion, the source of their most deeply-held values, with the skin-deep matter of race, believing it bigoted to emphasize shared religious values. As a result, they are often woefully unprepared for the challenges of interfaith marriage. Drawing on a groundbreaking new national survey of 2,500 Americans and extensive interviews with couples, religious leaders, and marriage counselors, Riley offers readers an intimate look at this sensitive topic that will shape faith and marriage in America for generations to come.

In the last decade, 45% of all marriages in the U.S. were between people of different faiths. The rapidly growing number of mixed-faith families has become a source of hope, encouraging openness and tolerance among religious communities that historically have been insular and suspicious of other faiths. Yet as Naomi Schaefer Riley demonstrates in ''Til Faith Do Us Part, what is good for society as a whole often proves difficult for individual families: interfaith couples, Riley shows, are less happy than others and certain combinations of religions are more likely to lead to divorce. Drawing on in-depth interviews with married and once-married couples, clergy, counselors, sociologists, and others, Riley shows that many people enter into interfaith marriages without much consideration of the fundamental spiritual, doctrinal, and practical issues that divide them. Couples tend to marry in their twenties and thirties, a time when religion diminishes in importance, only to return to faith as they grow older and raise children, suffer the loss of a parent, or experience other major life challenges. Riley suggests that a devotion to diversity as well as to a romantic ideal blinds many interfaith couples to potential future problems. Even when they recognize deeply held differences, couples believe that love conquers all. As a result, they fail to ask the necessary questions about how they will reconcile their divergent worldviews-about raising children, celebrating holidays, interacting with extended families, and more. An obsession with tolerance at all costs, Riley argues, has made discussing the problems of interfaith marriage taboo. ''Til Faith Do Us Part is a fascinating exploration of the promise and peril of interfaith marriage today. It will be required reading not only for interfaith couples or anyone considering interfaith marriage, but for all those interested in learning more about this significant, yet understudied phenomenon and the impact it is having on America.

In the last decade, 45% of all marriages in the U.S. were between people of different faiths. The rapidly growing number of mixed-faith families has become a source of hope, encouraging openness and tolerance among religious communities that historically have been insular and suspicious of other faiths. Yet as Naomi Schaefer Riley demonstrates in ''Til Faith Do Us Part, what is good for society as a whole often proves difficult for individual families: interfaith couples, Riley shows, are less happy than others and certain combinations of religions are more likely to lead to divorce. Drawing on in-depth interviews with married and once-married couples, clergy, counselors, sociologists, and others, Riley shows that many people enter into interfaith marriages without much consideration of the fundamental spiritual, doctrinal, and practical issues that divide them. Couples tend to marry in their twenties and thirties, a time when religion diminishes in importance, only to return to faith as they grow older and raise children, suffer the loss of a parent, or experience other major life challenges. Riley suggests that a devotion to diversity as well as to a romantic ideal blinds many interfaith couples to potential future problems. Even when they recognize deeply held differences, couples believe that love conquers all. As a result, they fail to ask the necessary questions about how they will reconcile their divergent worldviews-about raising children, celebrating holidays, interacting with extended families, and more. An obsession with tolerance at all costs, Riley argues, has made discussing the problems of interfaith marriage taboo. ''Til Faith Do Us Part is a fascinating exploration of the promise and peril of interfaith marriage today. It will be required reading not only for interfaith couples or anyone considering interfaith marriage, but for all those interested in learning more about this significant, yet understudied phenomenon and the impact it is having on America.

College tuition has risen four times faster than the rate of inflation in the past two decades. While faculties like to blame the rising costs on fancy athletic buildings and bloated administrations, professors are hardly getting the short end of the stick. Spending on instruction has increased twenty-two percent over the past decade at private research universities. Parents and taxpayers shouldn''t get overheated about faculty salaries: tenure is where they should concentrate their anger. The jobs-for-life entitlement that comes with an ivory tower position is at the heart of so many problems with higher education today. Veteran journalist Naomi Schaefer Riley, an alumna of one of the country''s most expensive and best-endowed schools, explores how tenure has promoted a class system in higher education, leaving contingent faculty who are barely making minimum wage and have no time for students to teach large swaths of the undergraduate population. She shows how the institution of tenure forces junior professors to keep their mouths shut for a decade or more if they disagree with senior faculty about anything from politics to research methods. Lastly, she examines how the institution of tenure—with the job security, mediocre salaries, and low levels of accountability it entails—may be attracting the least innovative and interesting members of our society into teaching.

If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today--denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens--that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth. The tragedy of our Indian policies demands reexamination immediately--not only because they make the lives of millions of American citizens harder and more dangerous--but also because they represent a microcosm of everything that has gone wrong with modern liberalism.They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need--the education, the legal protections and the autonomy to improve their own situation. If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.

If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth.The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation.If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.

Silicon Valley tech giants design their products to hook even the most sophisticated adults. Imagine, then, the influence these devices have on the developing minds of young people. Touted as tools of the future that kids must master to ensure a job in the new economy, they are, in reality, the culprits, stealing our children’s attention, making them anxious, agitated, and depressed. What’s worse, schools across the country are going digital under the assumption that a tablet with a wi-fi connection is what’s lacking in our education system. Add to that the legion of dangers invited by unregulated access to the internet, and it becomes clear that our screen-saturated culture is eroding some of the essential aspects of childhood. In Be the Parent, Please, former New York Post and Wall Street Journal writer Naomi Schaefer Riley draws from her experience as a mother of three and delves into the latest research on the harmful effects that excessive technology usage has on a child’s intellectual, social, and moral formation. Throughout each chapter, she backs up her discussion with “tough mommy tips”-realistic advice for parents who want to take back control from tech. With the alluring array of gadgets, apps, and utopian promises expanding by the day, engulfing more and more of our lives, Be the Parent, Please is both a wake-up call and an indispensable guide for parents who care about the healthy development of their children.

If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth.The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation.If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.

If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth.The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation.If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.