Natalie Brand – författare

What does salvation mean? What does our redemption in Christ look like? How does it take hold of us? In her clear and engaging style, Natalie Brand looks at why we need rescuing, how Christ’s death and resurrection accomplishes salvation, and how this work is applied to us by the Holy Spirit.

In the style of The Screwtape Letters, with a satire that will make you both cringe and laugh–out–loud, Natalie Brand demonstrates the havoc unleashed by careless words. Scuttlebutt (naval slang for the ship’s gossip) is the affectionate nickname given to the Tongue by the Heart, as he reprimands the Tongue for steering the whole person into catastrophe; enjoying morsels of gossip, creating smokescreens of lies. From the Bible’s teaching on speech,particularly the Proverbs, the reader will taste the bitter destruction of the Tongue.  But as the Heart rebukes the Tongue it becomes increasingly clear that something isn’t right … there is  another villain, a deeper poison, lurking within. What can be done if the Tongue remains untameable? Will the Heart get away with his hypocrisy? Is there redemption for either? An immensely challenging little book for anyone with a tongue … or a heart!

In this work Dr. Brand seeks to contribute a unique complementarian expression of Reformed spirituality, in order to stimulate a spiritual renewal in the contemporary Reformed tradition. Using a distinctively feminine approach, in a theological arena largely monopolized by male theologians, the author anchors corporate and personal spirituality upon the unio mystica, so returning to a Calvinistic appreciation of the Christian life.Grounding Reformed spirituality on the marital union between Christ and the church, a corporate portrait of the church is explored. Critical of the neglect of women in Reformed church life and practice, the author calls the tradition to reform; proposing an intentional complementarian use of women that can practically and spiritually profit the whole church body. The book culminates with an initial tracing of a Reformed feminine spirituality which is pastorally relevant to women, as well as encouraging a renewed experiential enjoyment of Christ for both men and women.