Natalie Zemon Davis – författare

The clever peasant Arnaud du Tilh had almost persuaded the learned judges at the Parlement of Toulouse when, on a summer’s day in 1560, a man swaggered into the court on a wooden leg, denounced Arnaud, and reestablished his claim to the identity, property, and wife of Martin Guerre. The astonishing case captured the imagination of the continent. Told and retold over the centuries, the story of Martin Guerre became a legend, still remembered in the Pyrenean village where the impostor was executed more than 400 years ago.Now a noted historian, who served as consultant for a new French film on Martin Guerre, has searched archives and lawbooks to add new dimensions to a tale already abundant in mysteries: we are led to ponder how a common man could become an impostor in the sixteenth century, why Bertrande de Rols, an honorable peasant woman, would accept such a man as her husband, and why lawyers, poets, and men of letters like Montaigne became so fascinated with the episode.Natalie Zemon Davis reconstructs the lives of ordinary people, in a sparkling way that reveals the hidden attachments and sensibilities of nonliterate sixteenth-century villagers. Here we see men and women trying to fashion their identities within a world of traditional ideas about property and family and of changing ideas about religion. We learn what happens when common people get involved in the workings of the criminal courts in the ancien régime, and how judges struggle to decide who a man was in the days before fingerprints and photographs. We sense the secret affinity between the eloquent men of law and the honey-tongued village impostor, a rare identification across class lines.Deftly written to please both the general public and specialists, The Return of Martin Guerre will interest those who want to know more about ordinary families and especially women of the past, and about the creation of literary legends. It is also a remarkable psychological narrative about where self-fashioning stops and lying begins.

In this gem of a book, Natalie Zemon Davis explores the role of gifts in Renaissance France. From the King's bounty to the beggar's alms, from the lavish feasting and display of civic dignitaries to the humble tokens exchanged by peasant bride and groom, the giving and receiving of gifts - then, as now - held tremendous significance.Full of vignettes which illuminate life and belief in the sixteenth century, The Gift examines how the giving of presents functioned at all levels of society. As they do today, people evaluated gifts all the time - their own gifts and those of others - deciding what was at stake, and judging whether it was a good gift, a bad gift, or even a gift at all. Sometimes gifts brought peace and amity; sometimes they led to bitter quarrels and accusations of corruption. The Reformation and its liturgy were in part a quarrel between Protestants and Catholics about whether humans can give gifts to god, and what gifts we owe each other.Natalie Zemon Davis here deploys her own gift for the retelling of sometimes poignant personal stories to offer both telling cultural detail and a true historical perspective on the turbulent era of the Renaissance and Reformation.

People have been experimenting with different ways to write history for 2,500 years, yet we have experimented with film in the same way for only a century. Noted professor and historian Natalie Zemon Davis, consultant for the film The Return of Martin Guerre, argues that movies can do much more than recreate exciting events and the external look of the past in costumes and sets. Film can show millions of viewers the sentiments, experiences and practices of a group, a period and a place; it can suggest the hidden processes and conflicts of political and family life. And film has the potential to show the past accurately, wedding the concerns of the historian and the filmmaker. To explore the achievements and flaws of historical films in differing traditions, Davis uses two themes: slavery, and women in political power. She shows how slave resistance and the memory of slavery are represented through such films as Stanley Kubrick''s Spartacus, Steven Spielberg''s Amistad and Jonathan Demme''s Beloved. Then she considers the portrayal of queens from John Ford''s Mary of Scotland and Shekhar Kapur''s Elizabeth to John Madden''s Mrs. Brown and compares them with the cinematic treatments of Eva Peron and Golda Meir.This visionary book encourages readers to consider history films both appreciatively and critically, while calling historians and filmmakers to a new collaboration.From the Trade Paperback edition.

Acclaimed historian Natalie Zemon Davis's accessible and dramatic biography was widely hailed as a masterpiece and tells the story of Leo Africanus, a sixteenth-century Moroccan who embodies the rich and complex exchanges between Europe and Africa during the Renaissance. Trickster Travels offers a virtuoso study of the fragmentary, partial and often contradictory traces that al-Hasan al-Wazzan left behind him, and is a superb interpretation of his extraordinary life and work.

Volume III of A History of Women draws a richly detailed picture of women in early modern Europe, considering them in a context of work, marriage, and family. At the heart of this volume is “woman” as she appears in a wealth of representations, from simple woodcuts and popular literature to master paintings; and as the focal point of a debate—sometimes humorous, sometimes acrimonious—conducted in every field: letters, arts, philosophy, the sciences, and medicine. Against oppressive experience, confining laws, and repetitious claims about female “nature,” women took initiative by quiet maneuvers and outright dissidence. In conformity and resistance, in image and reality, women from the sixteenth through the eighteenth centuries emerge from these pages in remarkable diversity.

As she did in The Return of Martin Guerre, Natalie Zemon Davis here retrieves individual lives from historical obscurity to give us a window onto the early modern world. As women living in the seventeenth century, Glikl bas Judah Leib, Marie de l’Incarnation, and Maria Sibylla Merian, equally remarkable though very different, were not queens or noblewomen, their every move publicly noted. Rather, they were living “on the margins” in seventeenth-century Europe, North America, and South America. Yet these women—one Jewish, one Catholic, one Protestant—left behind memoirs and writings that make for a spellbinding tale and that, in Davis’ deft narrative, tell us more about the life of early modern Europe than many an official history.All these women were originally city folk. Glikl bas Judah Leib was a merchant of Hamburg and Metz whose Yiddish autobiography blends folktales with anecdotes about her two marriages, her twelve children, and her business. Marie de l’Incarnation, widowed young, became a mystic visionary among the Ursuline sisters and cofounder of the first Christian school for Amerindian women in North America. Her letters are a rich source of information about the Huron, Algonquin, Montagnais, and Iroquois peoples of Quebec. Maria Sibylla Merian, a German painter and naturalist, produced an innovative work on tropical insects based on lore she gathered from the Carib, Arawak, and African women of Suriname. Along the way she abandoned her husband to join a radical Protestant sect in the Netherlands.Drawing on Glikl’s memoirs, Marie’s autobiography and correspondence, and Maria’s writings on entomology and botany, Davis brings these women to vibrant life. She reconstructs the divergent paths their stories took, and at the same time shows us each amid the common challenges and influences of the time—childrearing, religion, an outpouring of vernacular literature—and in relation to men. The resulting triptych suggests the range of experience, self-consciousness, and expression possible in seventeenth-century Europe and its outposts. It also shows how persons removed from the centers of power and learning ventured in novel directions, modifying in their own way Europe’s troubled and ambivalent relations with other “marginal” peoples.

This classic collection of essays has already established itself as a rich source of material for students of sixteenth and seventeenth-century France. Natalie Davis focuses on the lower social orders - peasants, artisans, the poor generally - and in a series of brilliantly penetrating cast-studies throws fresh light on some of the great issues of social change: the impact of printing, the rise of protestantism, the role of women, power-relations between groups and classes'.

These essays, three of them previously unpublished, explore the competing claims of innovation and tradition among the lower orders in sixteenth-century France. The result is a wide-ranging view of the lives and values of men and women (artisans, tradesmen, the poor) who, because they left little or nothing in writing, have hitherto had little attention from scholars.The first three essays consider the social, vocational, and sexual context of the Protestant Reformation, its consequences for urban women, and the new attitudes toward poverty shared by Catholic humanists and Protestants alike in sixteenth-century Lyon.The next three essays describe the links between festive play and youth groups, domestic dissent, and political criticism in town and country, the festive reversal of sex roles and political order, and the ritualistic and dramatic structure of religious riots.The final two essays discuss the impact of printing on the quasi-literate, and the collecting of common proverbs and medical folklore by learned students of the "people" during the Ancien Régime. The book includes eight pages of illustrations.

These essays, three of them previously unpublished, explore the competing claims of innovation and tradition among the lower orders in sixteenth-century France. The result is a wide-ranging view of the lives and values of men and women (artisans, tradesmen, the poor) who, because they left little or nothing in writing, have hitherto had little attention from scholars.The first three essays consider the social, vocational, and sexual context of the Protestant Reformation, its consequences for urban women, and the new attitudes toward poverty shared by Catholic humanists and Protestants alike in sixteenth-century Lyon.The next three essays describe the links between festive play and youth groups, domestic dissent, and political criticism in town and country, the festive reversal of sex roles and political order, and the ritualistic and dramatic structure of religious riots.The final two essays discuss the impact of printing on the quasi-literate, and the collecting of common proverbs and medical folklore by learned students of the "people" during the Ancien Régime. The book includes eight pages of illustrations.

To receive a royal pardon in sixteenth-century France for certain kinds of homicide—unpremeditated, unintended, in self-defense, or otherwise excusable—a supplicant had to tell the king a story. These stories took the form of letters of remission, documents narrated to royal notaries by admitted offenders who, in effect, stated their case for pardon to the king. Thousands of such stories are found in French archives, providing precious evidence of the narrative skills and interpretive schemes of peasants and artisans as well as the well-born.This book, by one of the most acclaimed historians of our time, is a pioneering effort to us the tools of literary analysis to interpret archival texts: to show how people from different stations in life shaped the events of a crime into a story, and to compare their stories with those told by Renaissance authors not intended to judge the truth or falsity of the pardon narratives, but rather to refer to the techniques for crafting stories.A number of fascinating crime stories, often possessing Rabelaisian humor, are told in the course of the book, which consists of three long chapters. These chapters explore the French law of homicide, depictions of "hot anger" and self-defense, and the distinctive characteristics of women's stories of bloodshed. The book is illustrated with seven contemporary woodcuts and a facsimile of a letter of remission, with appendixes providing several other original documents. This volume is based on the Harry Camp Memorial Lectures given at Stanford University in 1986.

Natalie Zemon Davis and Elizabeth Douvan’s Operation Mind is a body of evidence, a prophetic warning, and a call to action about the urgency of doing all we can to prevent thought control in America. In 1952, this meticulously researched pamphlet documented the House Committee on Un-American Activities’ attacks and impact. The HUAC abused its charge to intimidate and silence academics, union members, social critics, scientists, artists, teachers, political opponents, rabbis and other religious leaders, to make them appear suspect and “un-American” in the eyes of the American people.The 2025 reprint of Operation Mind offers a foreword by comparatist Silke-Maria Weineck, an essay by historian Alan Wald connecting Operation Mind’s history of McCarthyism with present-day attacks on academic freedom, and a new (2023) introduction to the text by Natalie Zemon Davis.

La de Martin Guerre es la historia de una impostura. En el año 1540 un rico campesino del Languedoc abandonó a su mujer, su hijo y sus propiedades, y durante años no se supo más de él. Tiempo después volvió -o así lo creyó todo el mundo-, integrándose plenamente en su vida anterior. Sin embargo, tras varios años de apacible convivencia matrimonial, la mujer alegó que había sido engañada por un impostor y denunció a su supuesto marido ante los tribunales. Tras un azaroso juicio -del que nos quedan numerosos testimonios-, y cuando el hombre en cuestión casi había convencido a los jueces de que era Martin Guerre, el auténtico Martin Guerre apareció en escena.¿Quién fue en realidad el falso Martin Guerre? La esposa, Bertrande de Rols, ¿había sido engañada realmente? ¿Qué papel desempeñó el pueblo, Artigat, en todo el asunto? A medio camino entre el relato novelesco y la exposición científica, Natalie Zemon Davis recrea en este magno fresco, excepcional y absorbente, los hábitos y las relaciones sociales, las intenciones ocultas y las sensibilidades de unos aldeanos del siglo XVI. "No puede uno sino admirar a Natalie Z. Davis por la magna tarea de reconstrucción histórica que ha emprendido, libre de todo de sesgo ideológico� la película era genial, pero el libro de Natalie Zemon Davis es aún mejor."Emmanuel Le Roy Ladurie, The New York Review of Books

This tale of great achievements and great disappointments offers a fresh perspective on the interplay between scholarship and political sentiment in the late nineteenth and early twentieth centuries.Lazăr Șăineanu (1859-1934), linguist and folklorist, was a pioneer in his native Romania, seeking out the popular elements in culture along with high literary ones. He was among the first to publish a study of Yiddish as a genuine language, and he uncovered Turkish features in Romanian language and customs. He also made an index of hundreds of Romanian folktales. Yet when he sought Romanian citizenship and a professorship, he was blocked by powerful figures who thought Jews could not be Romanians and who fancied the origins of Romanian culture to be wholly Latin. Faced with anti-Semitism, some of his friends turned to Zionism. Instead he tried baptism, which brought him only mockery and shame.Hoping to find a polity to which he could belong, Șăineanu moved with his family to Paris in 1900 and became Lazare Sainéan. There he made innovative studies of French popular speech and slang, culminating in his great work on the language of Rabelais. Once again, he was contributing to the development of a national tongue. Even then, while welcomed by literary scholars, Sainéan was unable to get a permanent university post. Though a naturalized citizen of France, he felt himself a foreigner, an “intruder,” into his old age.