Nathan Sivin – författare

The rich civilizations of ancient China and Greece built sciences of comparable sophistication—each based on different foundations of concept, method, and organization. In this engrossing book, two world-renowned scholars compare the cosmology, science, and medicine of China and Greece between 400 B.C. and A.D. 200, casting new light not only on the two civilizations but also on the evolving character of science.Sir Geoffrey Lloyd and Nathan Sivin investigate the differences between the thinkers in the two civilizations: what motivated them, how they understood the cosmos and the human body, how they were educated, how they made a living, and whom they argued with and why. The authors’ new method integrally compares social, political, and intellectual patterns and connections, demonstrating how all affected and were affected by ideas about cosmology and the physical world. They relate conceptual differences in China and Greece to the diverse ways that intellectuals in the two civilizations earned their living, interacted with fellow inquirers, and were involved with structures of authority. By A.D. 200 the distinctive scientific strengths of both China and Greece showed equal potential for theory and practice. Lloyd and Sivin argue that modern science evolved not out of the Greek tradition alone but from the strengths of China, Greece, India, Islam, and other civilizations, which converged first in the Muslim world and then in Renaissance Europe.

China’s most sophisticated system of computational astronomy was created for a Mongol emperor who could neither read nor write Chinese, to celebrate victory over China after forty years of devastating war. This book explains how and why, and reconstructs the observatory and the science that made it possible.For two thousand years, a fundamental ritual of government was the emperor’s “granting the seasons” to his people at the New Year by issuing an almanac containing an accurate lunisolar calendar. The high point of this tradition was the “Season-granting system” (Shou-shih li, 1280). Its treatise records detailed instructions for computing eclipses of the sun and moon and motions of the planets, based on a rich archive of observations, some ancient and some new.Sivin, the West’s leading scholar of the Chinese sciences, not only recreates the project’s cultural, political, bureaucratic, and personal dimensions, but translates the extensive treatise and explains every procedure in minimally technical language. The book contains many tables, illustrations, and aids to reference. It is clearly written for anyone who wants to understand the fundamental role of science in Chinese history. There is no comparable study of state science in any other early civilization.

The fifth volume of Dr Needham's immense undertaking, like the fourth, is subdivided into parts for ease of assimilation and presentation, each part bound and published separately. The volume as a whole covers the subjects of alchemy, early chemistry, and chemical technology (which includes military invention, especially gunpowder and rockets; paper and printing; textiles; mining and metallurgy; the salt industry; and ceramics).

The latest volume in Joseph Needham's magisterial review of China's premodern scientific and technological traditions introduces the history of medicine. Following the deaths of Joseph Needham and Lu Gwei-Djen, a considerable amount of written material on the development of Chinese medicine awaited publication. This material has been gathered together by the editor, Nathan Sivin, in the five essays contained in this volume. They offer a broad and readable account of medicine in culture, including hygiene and preventive medicine, forensic medicine and immunology, and the examinations taken by some Chinese physicians for more than a thousand years. Professor Sivin has edited the essays, expanding them where appropriate and incorporating the results of recent research. His extensive introduction discusses the contributions of Needham and Lu, placing the essays in context, and surveys recent scholarship from China, Japan, Europe and the United States.

The first part of this volume is devoted is devoted to synoptical and analytical examinations by historians of attempts to root modern science in China during the Republican period. The second contains reports by scientists who have been involved in China’s recent efforts to modernize. Topics include genetic research, taxonomy, contraception, food policy, and schistosomiasis. With an introduction by Nathan Sivin.

China’s most sophisticated system of computational astronomy was created for a Mongol emperor who could neither read nor write Chinese, to celebrate victory over China after forty years of devastating war. This book explains how and why, and reconstructs the observatory and the science that made it possible.For two thousand years, a fundamental ritual of government was the emperor’s “granting the seasons” to his people at the New Year by issuing an almanac containing an accurate lunisolar calendar. The high point of this tradition was the “Season-granting system” (Shou-shih li, 1280). Its treatise records detailed instructions for computing eclipses of the sun and moon and motions of the planets, based on a rich archive of observations, some ancient and some new.Sivin, the West’s leading scholar of the Chinese sciences, not only recreates the project’s cultural, political, bureaucratic, and personal dimensions, but translates the extensive treatise and explains every procedure in minimally technical language. The book contains many tables, illustrations, and aids to reference. It is clearly written for anyone who wants to understand the fundamental role of science in Chinese history. There is no comparable study of state science in any other early civilization.

By examining all the prevalent varieties of therapy from self-care to religious ritual, this book explores health care practices in China, before modern times. In ancient China most people were unable to afford a doctor, even in the unlikely case that one lived near their village and was willing to treat peasants. What did they do when their children got sick? The answer is to be found in this book, which goes far beyond the history of medicine. The author uses methods of medical anthropology to explain the curative roles of popular religion, Daoism, Buddhism and the therapeutic rites performed by imperial officials. Readers will discover the steady interaction of religious healing and classical medicine in this culture. This highly readable book builds on over forty years of study and analysis of early liturgical and medical writings and a wide variety of other sources. Its focus on the eleventh century throws new light on a period of rapid transition in many aspects of therapy and itwill appeal to scholars and general readers alike.

By examining all the prevalent varieties of therapy from self-care to religious ritual, this book explores health care practices in China, before modern times. In ancient China most people were unable to afford a doctor, even in the unlikely case that one lived near their village and was willing to treat peasants. What did they do when their children got sick? The answer is to be found in this book, which goes far beyond the history of medicine. The author uses methods of medical anthropology to explain the curative roles of popular religion, Daoism, Buddhism and the therapeutic rites performed by imperial officials. Readers will discover the steady interaction of religious healing and classical medicine in this culture. This highly readable book builds on over forty years of study and analysis of early liturgical and medical writings and a wide variety of other sources. Its focus on the eleventh century throws new light on a period of rapid transition in many aspects of therapy and itwill appeal to scholars and general readers alike.

By examining all the prevalent varieties of therapy from self-care to religious ritual, this book explores health care practices in China, before modern times. In ancient China most people were unable to afford a doctor, even in the unlikely case that one lived near their village and was willing to treat peasants. What did they do when their children got sick? The answer is to be found in this book, which goes far beyond the history of medicine. The author uses methods of medical anthropology to explain the curative roles of popular religion, Daoism, Buddhism and the therapeutic rites performed by imperial officials. Readers will discover the steady interaction of religious healing and classical medicine in this culture. This highly readable book builds on over forty years of study and analysis of early liturgical and medical writings and a wide variety of other sources. Its focus on the eleventh century throws new light on a period of rapid transition in many aspects of therapy and itwill appeal to scholars and general readers alike.