Genealogies of Difference combines critical engagements with modern and postmodern theories of identity, difference, contingency, and time with strategic forays into ancient, early Christian, and medieval philosophy. Without losing sight of complex contributions from the past, Nathan Widder provides the philosophical underpinnings for a politics and ethics of difference crucial to our present day. Lucid and distinctive, this volume is an important, in-depth contribution to contemporary debates on pluralism, multiplicity, and community.  This deft study establishes the failure of Hegelian dialectics to adequately come to terms with the problem of difference. Drawing from the works of Nietzsche, Lyotard, Deleuze, Foucault, and Blanchot, Widder demonstrates the need to rethink the nature of difference and the categories of thought that have dominated Western philosophy. He then provides a keen exploration of major and marginal figures and schools in the history of Western thought–-including Aristotle, Epicureanism, Augustine, Gnosticism, and medieval Scholasticism–-to illustrate the relevance and relation of these perspectives to contemporary issues and thought.  Widder addresses the substantial body of theoretical discourse on difference without neglecting the history of political thought or the contemporary criticisms of the tradition. His genealogical endeavor develops a concept of difference indispensable to apostmodern world of blurred boundaries and hybrid forms that exceed our traditional categories of understanding.

Recent philosophical debates have moved beyond proclamations of the “death of philosophy” and the “death of the subject” to consider more positively how philosophy can be practiced and the human self can be conceptualized today. Inspired by the writings of Nietzsche, Bergson, and Deleuze, rapid changes related to globalization, and advances in evolutionary biology and neuroscience, these debates have generated a renewed focus on time as an active force of change and novelty. Rejecting simple linear models of time, these strands of thought have provided creative alternatives to a traditional reliance on fixed boundaries and stable identities that has proven unable to grapple with the intense speeds and complexities of contemporary life. In this book, Nathan Widder contributes to these debates, but also goes significantly beyond them. Holding that current writings remain too focused on time’s movement, he examines more fundamentally time’s structure and its structural ungrounding, releasing time completely from its traditional subordination to movement and space. Doing this enables him to reformulate entirely the terms through which time and change are understood, leading to a radical alteration of our understandings of power, resistance, language, and the unconscious, and taking post-identity political philosophy and ethics in a new direction.Eighteen independent but interlinked reflections engage with ancient philosophy, mathematical theory, dialectics, psychoanalysis, archaeology, and genealogy. The book’s broad coverage and novel rereadings of key figures—including Aristotle, Bergson, Nietzsche, Foucault, and Deleuze—make this a unique rethinking of the nature of pluralism, multiplicity, and politics.

Recent philosophical debates have moved beyond proclamations of the ""death of philosophy"" and the ""death of the subject"" to consider more positively how philosophy can be practiced and the human self can be conceptualized today. Inspired by the writings of Nietzsche, Bergson, and Deleuze, rapid changes related to globalization, and advances in evolutionary biology and neuroscience, these debates have generated a renewed focus on time as an active force of change and novelty. Rejecting simple linear models of time, these strands of thought have provided creative alternatives to a traditional reliance on fixed boundaries and stable identities that has proven unable to grapple with the intense speeds and complexities of contemporary life. In this book, Nathan Widder contributes to these debates, but also goes significantly beyond them. Holding that current writings remain too focused on time's movement, he examines more fundamentally time's structure and its structural ungrounding, releasing time completely from its traditional subordination to movement and space. Doing this enables him to reformulate entirely the terms through which time and change are understood, leading to a radical alteration of our understandings of power, resistance, language, and the unconscious, and taking post-identity political philosophy and ethics in a new direction. Eighteen independent but interlinked reflections engage with ancient philosophy, mathematical theory, dialectics, psychoanalysis, archaeology, and genealogy. The book's broad coverage and novel rereadings of key figures including Aristotle, Bergson, Nietzsche, Foucault, and Deleuze make this a unique rethinking of the nature of pluralism, multiplicity, and politics.

Recent political theory has shifted decidedly towards ontology, the 'science of being', and thus towards examining fundamental concepts of identity, difference, space, and time. This new focus has reinvigorated questions concerning the nature of power, meaning, truth and agency, inspiring novel approaches to individual and collective subjectivity, the emergence of political events and the relationship between desire and politics. In this new study, Nathan Widder shows how Deleuze's philosophy both inspires and presses beyond political theory's 'ontological turn'.Linking his thought to current political theory debates, Widder explains how Deleuze's philosophy and ontology of difference are cashed out through a micropolitics of creative and critical experimentation. He further demonstrates how Deleuze challenges ideas of identity and the subject that still dominate both political thought and practice today. Connecting Deleuze to key figures in both classical and contemporary political philosophy, from Plato and Aristotle to Hegel, Nietzsche, Lacan, and Foucault, this book will be of interest to students and scholars in political theory, philosophy, and related disciplines, looking to engage the emerging field of Deleuze studies.

This is a clear and concise overview of and introduction to Deleuze in the field of politics. "Political Theory After Deleuze" provides an accessible introduction to Deleuze in the field of politics by putting his thought directly into dialogue with contemporary debates in political theory. The book focuses particularly on Deleuze's contribution to emerging debates in political theory. As these developments are a response to the inadequacies many theorists find with traditional dominant approaches, the book speaks to those traditional approaches as well. The book is not an exegesis of Deleuze's ideas on politics or political theory, but rather a re-reading of the field from a Deleuzian perspective. Nathan Widder shows how Deleuze offers a distinctive contribution to debates in political theory that are trying to rethink the nature of pluralism, individual and collective subjectivity, power relations and the state, the emergence of political events, and the role of desire in politics.Deleuze already figures in many of these debates and this book makes his contribution more accessible to a student audience and facilitates communication between the emerging field of Deleuze Studies and political theory as it is currently taught. "The Deleuze Encounters" series provides students in philosophy and related subjects with concise and accessible introductions to the application of Deleuze's work in key areas of study. Each book demonstrates how Deleuze's ideas and concepts can enhance present work in a particular field.

Recent political theory has shifted decidedly towards ontology, the ''science of being'', and thus towards examining fundamental concepts of identity, difference, space, and time. This new focus has reinvigorated questions concerning the nature of power, meaning, truth and agency, inspiring novel approaches to individual and collective subjectivity, the emergence of political events and the relationship between desire and politics. In this new study, Nathan Widder shows how Deleuze''s philosophy both inspires and presses beyond political theory''s ''ontological turn''. Linking his thought to current political theory debates, Widder explains how Deleuze''s philosophy and ontology of difference are cashed out through a micropolitics of creative and critical experimentation. He further demonstrates how Deleuze challenges ideas of identity and the subject that still dominate both political thought and practice today. Connecting Deleuze to key figures in both classical and contemporary political philosophy, from Plato and Aristotle to Hegel, Nietzsche, Lacan, and Foucault, this book will be of interest to students and scholars in political theory, philosophy, and related disciplines, looking to engage the emerging field of Deleuze studies.

This is a clear and concise overview of and introduction to Deleuze in the field of politics. "Political Theory After Deleuze" provides an accessible introduction to Deleuze in the field of politics by putting his thought directly into dialogue with contemporary debates in political theory. The book focuses particularly on Deleuze's contribution to emerging debates in political theory. As these developments are a response to the inadequacies many theorists find with traditional dominant approaches, the book speaks to those traditional approaches as well. The book is not an exegesis of Deleuze's ideas on politics or political theory, but rather a re-reading of the field from a Deleuzian perspective. Nathan Widder shows how Deleuze offers a distinctive contribution to debates in political theory that are trying to rethink the nature of pluralism, individual and collective subjectivity, power relations and the state, the emergence of political events, and the role of desire in politics.Deleuze already figures in many of these debates and this book makes his contribution more accessible to a student audience and facilitates communication between the emerging field of Deleuze Studies and political theory as it is currently taught. "The Deleuze Encounters" series provides students in philosophy and related subjects with concise and accessible introductions to the application of Deleuze's work in key areas of study. Each book demonstrates how Deleuze's ideas and concepts can enhance present work in a particular field.

Landmark study providing a systematic book-by-book and thinker-by-thinker account of the development Deleuze's philosophy up to and including The Logic of Sense.Gilles Deleuze and the Philosophy of Sense is a landmark study that offers a detailed and systematic exposition of Deleuze's early philosophy that frames it as a project of constructing a philosophy of sense. Through a detailed book-by-book and thinker-by-thinker analysis, Nathan Widder demonstrates how the development of this philosophy of sense underpins the concepts and theses that define Deleuze's thought in this period, along with his approach to questions of philosophical method and system, to the history of philosophy, and to the structuralism and psychoanalysis of his day. This transformative work also challenges the dominant interpretations of Deleuze by showing how The Logic of Sense, rather than Difference and Repetition, is really the early Deleuze's magnum opus. But this study not only breaks with dominant orthodoxies; it also revolutionizes the scholarship by tracing concretely the threads that give Deleuze's wide-ranging thought its coherence and clarity. For readers of all levels who are looking to unlock Deleuze's philosophy in this way, this book provides the keys.

Genealogies of Difference combines critical engagements with modern and postmodern theories of identity, difference, contingency, and time with strategic forays into ancient, early Christian, and medieval philosophy. Without losing sight of complex contributions from the past, Nathan Widder provides the philosophical underpinnings for a politics and ethics of difference crucial to our present day. Lucid and distinctive, this volume is an important, in-depth contribution to contemporary debates on pluralism, multiplicity, and community.  This deft study establishes the failure of Hegelian dialectics to adequately come to terms with the problem of difference. Drawing from the works of Nietzsche, Lyotard, Deleuze, Foucault, and Blanchot, Widder demonstrates the need to rethink the nature of difference and the categories of thought that have dominated Western philosophy. He then provides a keen exploration of major and marginal figures and schools in the history of Western thought–-including Aristotle, Epicureanism, Augustine, Gnosticism, and medieval Scholasticism–-to illustrate the relevance and relation of these perspectives to contemporary issues and thought.  Widder addresses the substantial body of theoretical discourse on difference without neglecting the history of political thought or the contemporary criticisms of the tradition. His genealogical endeavor develops a concept of difference indispensable to apostmodern world of blurred boundaries and hybrid forms that exceed our traditional categories of understanding.

Recent philosophical debates have moved beyond proclamations of the “death of philosophy” and the “death of the subject” to consider more positively how philosophy can be practiced and the human self can be conceptualized today. Inspired by the writings of Nietzsche, Bergson, and Deleuze, rapid changes related to globalization, and advances in evolutionary biology and neuroscience, these debates have generated a renewed focus on time as an active force of change and novelty. Rejecting simple linear models of time, these strands of thought have provided creative alternatives to a traditional reliance on fixed boundaries and stable identities that has proven unable to grapple with the intense speeds and complexities of contemporary life. In this book, Nathan Widder contributes to these debates, but also goes significantly beyond them. Holding that current writings remain too focused on time’s movement, he examines more fundamentally time’s structure and its structural ungrounding, releasing time completely from its traditional subordination to movement and space. Doing this enables him to reformulate entirely the terms through which time and change are understood, leading to a radical alteration of our understandings of power, resistance, language, and the unconscious, and taking post-identity political philosophy and ethics in a new direction.Eighteen independent but interlinked reflections engage with ancient philosophy, mathematical theory, dialectics, psychoanalysis, archaeology, and genealogy. The book’s broad coverage and novel rereadings of key figures—including Aristotle, Bergson, Nietzsche, Foucault, and Deleuze—make this a unique rethinking of the nature of pluralism, multiplicity, and politics.

Recent philosophical debates have moved beyond proclamations of the ""death of philosophy"" and the ""death of the subject"" to consider more positively how philosophy can be practiced and the human self can be conceptualized today. Inspired by the writings of Nietzsche, Bergson, and Deleuze, rapid changes related to globalization, and advances in evolutionary biology and neuroscience, these debates have generated a renewed focus on time as an active force of change and novelty. Rejecting simple linear models of time, these strands of thought have provided creative alternatives to a traditional reliance on fixed boundaries and stable identities that has proven unable to grapple with the intense speeds and complexities of contemporary life. In this book, Nathan Widder contributes to these debates, but also goes significantly beyond them. Holding that current writings remain too focused on time's movement, he examines more fundamentally time's structure and its structural ungrounding, releasing time completely from its traditional subordination to movement and space. Doing this enables him to reformulate entirely the terms through which time and change are understood, leading to a radical alteration of our understandings of power, resistance, language, and the unconscious, and taking post-identity political philosophy and ethics in a new direction. Eighteen independent but interlinked reflections engage with ancient philosophy, mathematical theory, dialectics, psychoanalysis, archaeology, and genealogy. The book's broad coverage and novel rereadings of key figures including Aristotle, Bergson, Nietzsche, Foucault, and Deleuze make this a unique rethinking of the nature of pluralism, multiplicity, and politics.

Recent political theory has shifted decidedly towards ontology, the 'science of being', and thus towards examining fundamental concepts of identity, difference, space, and time. This new focus has reinvigorated questions concerning the nature of power, meaning, truth and agency, inspiring novel approaches to individual and collective subjectivity, the emergence of political events and the relationship between desire and politics. In this new study, Nathan Widder shows how Deleuze's philosophy both inspires and presses beyond political theory's 'ontological turn'.Linking his thought to current political theory debates, Widder explains how Deleuze's philosophy and ontology of difference are cashed out through a micropolitics of creative and critical experimentation. He further demonstrates how Deleuze challenges ideas of identity and the subject that still dominate both political thought and practice today. Connecting Deleuze to key figures in both classical and contemporary political philosophy, from Plato and Aristotle to Hegel, Nietzsche, Lacan, and Foucault, this book will be of interest to students and scholars in political theory, philosophy, and related disciplines, looking to engage the emerging field of Deleuze studies.

This is a clear and concise overview of and introduction to Deleuze in the field of politics. "Political Theory After Deleuze" provides an accessible introduction to Deleuze in the field of politics by putting his thought directly into dialogue with contemporary debates in political theory. The book focuses particularly on Deleuze's contribution to emerging debates in political theory. As these developments are a response to the inadequacies many theorists find with traditional dominant approaches, the book speaks to those traditional approaches as well. The book is not an exegesis of Deleuze's ideas on politics or political theory, but rather a re-reading of the field from a Deleuzian perspective. Nathan Widder shows how Deleuze offers a distinctive contribution to debates in political theory that are trying to rethink the nature of pluralism, individual and collective subjectivity, power relations and the state, the emergence of political events, and the role of desire in politics.Deleuze already figures in many of these debates and this book makes his contribution more accessible to a student audience and facilitates communication between the emerging field of Deleuze Studies and political theory as it is currently taught. "The Deleuze Encounters" series provides students in philosophy and related subjects with concise and accessible introductions to the application of Deleuze's work in key areas of study. Each book demonstrates how Deleuze's ideas and concepts can enhance present work in a particular field.

Recent political theory has shifted decidedly towards ontology, the ''science of being'', and thus towards examining fundamental concepts of identity, difference, space, and time. This new focus has reinvigorated questions concerning the nature of power, meaning, truth and agency, inspiring novel approaches to individual and collective subjectivity, the emergence of political events and the relationship between desire and politics. In this new study, Nathan Widder shows how Deleuze''s philosophy both inspires and presses beyond political theory''s ''ontological turn''. Linking his thought to current political theory debates, Widder explains how Deleuze''s philosophy and ontology of difference are cashed out through a micropolitics of creative and critical experimentation. He further demonstrates how Deleuze challenges ideas of identity and the subject that still dominate both political thought and practice today. Connecting Deleuze to key figures in both classical and contemporary political philosophy, from Plato and Aristotle to Hegel, Nietzsche, Lacan, and Foucault, this book will be of interest to students and scholars in political theory, philosophy, and related disciplines, looking to engage the emerging field of Deleuze studies.

This is a clear and concise overview of and introduction to Deleuze in the field of politics. "Political Theory After Deleuze" provides an accessible introduction to Deleuze in the field of politics by putting his thought directly into dialogue with contemporary debates in political theory. The book focuses particularly on Deleuze's contribution to emerging debates in political theory. As these developments are a response to the inadequacies many theorists find with traditional dominant approaches, the book speaks to those traditional approaches as well. The book is not an exegesis of Deleuze's ideas on politics or political theory, but rather a re-reading of the field from a Deleuzian perspective. Nathan Widder shows how Deleuze offers a distinctive contribution to debates in political theory that are trying to rethink the nature of pluralism, individual and collective subjectivity, power relations and the state, the emergence of political events, and the role of desire in politics.Deleuze already figures in many of these debates and this book makes his contribution more accessible to a student audience and facilitates communication between the emerging field of Deleuze Studies and political theory as it is currently taught. "The Deleuze Encounters" series provides students in philosophy and related subjects with concise and accessible introductions to the application of Deleuze's work in key areas of study. Each book demonstrates how Deleuze's ideas and concepts can enhance present work in a particular field.

Landmark study providing a systematic book-by-book and thinker-by-thinker account of the development Deleuze's philosophy up to and including The Logic of Sense.Gilles Deleuze and the Philosophy of Sense is a landmark study that offers a detailed and systematic exposition of Deleuze's early philosophy that frames it as a project of constructing a philosophy of sense. Through a detailed book-by-book and thinker-by-thinker analysis, Nathan Widder demonstrates how the development of this philosophy of sense underpins the concepts and theses that define Deleuze's thought in this period, along with his approach to questions of philosophical method and system, to the history of philosophy, and to the structuralism and psychoanalysis of his day. This transformative work also challenges the dominant interpretations of Deleuze by showing how The Logic of Sense, rather than Difference and Repetition, is really the early Deleuze's magnum opus. But this study not only breaks with dominant orthodoxies; it also revolutionizes the scholarship by tracing concretely the threads that give Deleuze's wide-ranging thought its coherence and clarity. For readers of all levels who are looking to unlock Deleuze's philosophy in this way, this book provides the keys.