Neil Sinhababu – författare

Neil Sinhababu defends the Humean Theory of Motivation, according to which desire drives all human action and practical reasoning. Desire motivates us to pursue its object, makes thoughts of its object pleasant or unpleasant, focuses attention on its object, and is amplified by vivid representations of its object. These aspects of desire explain a vast range of psychological phenomena - why motivation often accompanies moral belief, how intentions shape our planning,how we exercise willpower, what it is to be a human self, how we express our emotions in action, why we procrastinate, and what we daydream about. Some philosophers regard such phenomena as troublesome for the Humean Theory, but the properties of desire help Humeans provide simpler and betterexplanations of these phenomena than their opponents can. The success of the Humean Theory in explaining a wide range of folk-psychological and experimental data, including those that its opponents cite in counterexamples, suggest that it is true. And the Humean Theory has revolutionary consequences for ethics, suggesting that moral judgments are beliefs about what feelings like guilt, admiration, and hope accurately represent in objective reality.

Neil Sinhababu defends the Humean Theory of Motivation, according to which desire drives all human action and practical reasoning. Desire motivates us to pursue its object, makes thoughts of its object pleasant or unpleasant, focuses attention on its object, and is amplified by vivid representations of its object. These aspects of desire explain a vast range of psychological phenomena - why motivation often accompanies moral belief, how intentions shape our planning,how we exercise willpower, what it is to be a human self, how we express our emotions in action, why we procrastinate, and what we daydream about. Some philosophers regard such phenomena as troublesome for the Humean Theory, but the properties of desire help Humeans provide simpler and betterexplanations of these phenomena than their opponents can. The success of the Humean Theory in explaining a wide range of folk-psychological and experimental data, including those that its opponents cite in counterexamples, suggest that it is true. And the Humean Theory has revolutionary consequences for ethics, suggesting that moral judgments are beliefs about what feelings like guilt, admiration, and hope accurately represent in objective reality.

Nietzsche was surprisingly neglected by most English-language moral philosophers until recently. This volume capitalizes on a growth of interest in Nietzsche''s work on morality from two sides - from scholars of the history of philosophy and from contributors to current debates on ethical theory. In eleven new essays, leading philosophers aim both to advance philosophical understanding of Nietzsche''s ethical views - his normative and meta-ethics, his moral psychology, his views on free will and the nature of the self - and to make Nietzsche a live participant in contemporary debates in ethics and cognate fields.

Neil Sinhababu defends the Humean Theory of Motivation, according to which desire drives all human action and practical reasoning. Desire motivates us to pursue its object, makes thoughts of its object pleasant or unpleasant, focuses attention on its object, and is amplified by vivid representations of its object. These aspects of desire explain a vast range of psychological phenomena - why motivation often accompanies moral belief, how intentions shape our planning, how we exercise willpower, what it is to be a human self, how we express our emotions in action, why we procrastinate, and what we daydream about. Some philosophers regard such phenomena as troublesome for the Humean Theory, but the properties of desire help Humeans provide simpler and better explanations of these phenomena than their opponents can. The success of the Humean Theory in explaining a wide range of folk-psychological and experimental data, including those that its opponents cite in counterexamples, suggest that it is true. And the Humean Theory has revolutionary consequences for ethics, suggesting that moral judgments are beliefs about what feelings like guilt, admiration, and hope accurately represent in objective reality.

Nietzsche was surprisingly neglected by most English-language moral philosophers until recently. This volume capitalizes on a growth of interest in Nietzsche's work on morality from two sides - from scholars of the history of philosophy and from contributors to current debates on ethical theory. In eleven new essays, leading philosophers aim both to advance philosophical understanding of Nietzsche's ethical views - his normative and meta-ethics, his moral psychology, his views on free will and the nature of the self - and to make Nietzsche a live participant in contemporary debates in ethics and cognate fields.

Nietzsche was surprisingly neglected by most English-language moral philosophers until recently. This volume capitalizes on a growth of interest in Nietzsche's work on morality from two sides - from scholars of the history of philosophy and from contributors to current debates on ethical theory. In eleven new essays, leading philosophers aim both to advance philosophical understanding of Nietzsche's ethical views - his normative and meta-ethics, his moral psychology, his views on free will and the nature of the self - and to make Nietzsche a live participant in contemporary debates in ethics and cognate fields.

The idea of the eternal recurrence is that we will live the exact same lives again an infinite number of times. Nietzsche appreciates that this would multiply the value of a single life by infinity, justifying intense emotional responses. His unpublished notes provide a cosmological argument for the eternal recurrence that anticipates Poincaré's recurrence theorem. Nietzsche's Thus Spoke Zarathustra describes its hero discovering this idea and struggling to accept the recurrence of all bad things. He eventually comes to love the eternal recurrence because it will bring back all the joys of his life, and teaches this idea to others.