To Live in the Spirit: Paul and the Spirit of God brings to light a fresh understanding of the Greek concept πνε?μα (spirit) in Paul’s ethical teaching. Placing Paul and his mixed audience within the Hellenistic Jewish and Greek (philosophical) traditions of the ancient world, this book examines his new message concerning πνε?μα’s primary function in the acquisition of virtues and avoidance of vices. Looking in detail at the various ways in which Paul views πνε?μα in his seven undisputed letters, Naveros Córdova explores πνε?μα’s development from Paul’s initial ethical reflections in his early letters to a more mature view in his later letters. Naveros Córdova argues that it is within these traditions, represented by major Hellenistic Jewish and Greco-Roman writers, that Paul construes the framework of his ethical teaching. Paul finds in the power of God’s πνε?μα a new ethical alternative for his mixed audience to living lives pleasing to God outside the observance of the Mosaic Law. Naveros Córdova demonstrates how Paul draws upon Platonic (immaterial πνε?μα) and Stoic (material πνε?μα) language that would have been familiar to his hearers in the early Christian communities to create a persuasive understanding of ethical performance and to show that the moral life of the believers springs from that πνε?μα received from God. In his efforts to highlight πνε?μα’s central role in his ethics, Paul moves beyond both traditions by describing the “Christification” of πνε?μα not only in Stoic terms, but also in Middle Platonic categories of the first century CE.

This book examines the apostle Paul's messages concerning p?e?µa’s (spirit) primary function in the acquisition of virtues and avoidance of vices. To Live in the Spirit: Paul and the Spirit of God brings to light a fresh understanding of the Greek concept p?e?µa (spirit) in Paul’s ethical teaching. Placing Paul and his mixed audience within the Hellenistic Jewish and Greek (philosophical) traditions of the ancient world, this book examines his new message concerning p?e?µa’s primary function in the acquisition of virtues and avoidance of vices. Looking in detail at the various ways in which Paul views p?e?µa in his seven undisputed letters, Naveros Córdova explores p?e?µa’s development from Paul’s initial ethical reflections in his early letters to a more mature view in his later letters. Naveros Córdova argues that it is within these traditions, represented by major Hellenistic Jewish and Greco-Roman writers, that Paul construes the framework of his ethical teaching. Paul finds in the power of God’s p?e?µa a new ethical alternative for his mixed audience to living lives pleasing to God outside the observance of the Mosaic Law. Naveros Córdova demonstrates how Paul draws upon Platonic (immaterial p?e?µa) and Stoic (material p?e?µa) language that would have been familiar to his hearers in the early Christian communities to create a persuasive understanding of ethical performance and to show that the moral life of the believers springs from that p?e?µa received from God. In his efforts to highlight p?e?µa’s central role in his ethics, Paul moves beyond both traditions by describing the “Christification” of p?e?µa not only in Stoic terms, but also in Middle Platonic categories of the first century CE.

Philo of Alexandria’s Ethical Discourse: Living in the Power of Piety proposes a fresh approach to better understand Philo’s ethics exploring the virtue of piety. In this exceptionally well-researched book, Nélida Naveros Córdova analyzes five major uses of piety in Philo’s treatises— piety and the Decalogue; piety as a foundational virtue; piety as the opposite of impiety; the practice of piety, and the relationship between piety and love of humanity. Naveros carefully examines each of these five uses within both the Hellenistic Jewish and Greek philosophical traditions, focusing particularly on piety’s primary role in Philo’s teaching about the acquisition of virtues and the avoidance of vices. Naveros argues that in his ethical discourse, Philo incorporates language familiar in ancient Greek philosophical ethical systems to attribute qualities and powers to the virtue of piety. This book illustrates the way Philo moves beyond both Hellenistic Jewish and Greek philosophical traditions by comprehensively showing how he develops the place of piety, from being a subordinate virtue in Greek catalogue of virtues to becoming a foundational virtue. Naveros brings evidence from ancient Greco-Roman and major Hellenistic Jewish texts as well as modern secondary literature in order to argue and support a plausible case for the understanding of Philo’s unique configuration of his own ethical discourse, his view of virtue ethics, and his philosophical stance. To date, this is an original study on Philo’s ethics, and the first to offer the fullest evaluation of piety within the categories of ancient ethical systems.

This book illustrates the way Philo of Alexandria moves beyond Hellenistic Jewish and Greek philosophical traditions by developing reframing piety from a subordinate to a foundational virtue.Philo of Alexandria’s Ethical Discourse: Living in the Power of Piety proposes a fresh approach to better understand Philo’s ethics exploring the virtue of piety. In this exceptionally well-researched book, Nélida Naveros Córdova analyzes five major uses of piety in Philo’s treatises— piety and the Decalogue; piety as a foundational virtue; piety as the opposite of impiety; the practice of piety, and the relationship between piety and love of humanity. Naveros carefully examines each of these five uses within both the Hellenistic Jewish and Greek philosophical traditions, focusing particularly on piety’s primary role in Philo’s teaching about the acquisition of virtues and the avoidance of vices. Naveros argues that in his ethical discourse, Philo incorporates language familiar in ancient Greek philosophical ethical systems to attribute qualities and powers to the virtue of piety. This book illustrates the way Philo moves beyond both Hellenistic Jewish and Greek philosophical traditions by comprehensively showing how he develops the place of piety, from being a subordinate virtue in Greek catalogue of virtues to becoming a foundational virtue. Naveros brings evidence from ancient Greco-Roman and major Hellenistic Jewish texts as well as modern secondary literature in order to argue and support a plausible case for the understanding of Philo’s unique configuration of his own ethical discourse, his view of virtue ethics, and his philosophical stance. To date, this is an original study on Philo’s ethics, and the first to offer the fullest evaluation of piety within the categories of ancient ethical systems.

Nélida Naveros Córdova carefully draws from a variety of texts within the Philonic corpus to provide a complete sourcebook for an introduction to Philo. After a general introduction, she consolidates the major topics and themes commonly studied in Philo into seven chapters: Philo's theology, his doctrine of creation, his anthropology, his doctrine of ethics, his metaphorical interpretation of biblical characters, his exposition of the Jewish Law and the Decalogue, and Jewish worship and major observances. For each chapter, Naveros Córdova provides a brief introduction and overview of the topics in their cultural and religious contexts highlighting Philo's philosophical thought and the significance of his biblical interpretation. The sourcebook consists mostly of fresh translations with few authorial comments with an attempt to introduce and present Philonic texts to the introductory reader to give broad exposure to the nature of Philo's literal and allegorical biblical interpretations. From start to finish, the book emphasizes the unity of the ethical character of Philo's thought considered the basic spectrum of his biblical exegesis.

To Live in the Spirit: Paul and the Spirit of God brings to light a fresh understanding of the Greek concept πνε?μα (spirit) in Paul’s ethical teaching. Placing Paul and his mixed audience within the Hellenistic Jewish and Greek (philosophical) traditions of the ancient world, this book examines his new message concerning πνε?μα’s primary function in the acquisition of virtues and avoidance of vices. Looking in detail at the various ways in which Paul views πνε?μα in his seven undisputed letters, Naveros Córdova explores πνε?μα’s development from Paul’s initial ethical reflections in his early letters to a more mature view in his later letters. Naveros Córdova argues that it is within these traditions, represented by major Hellenistic Jewish and Greco-Roman writers, that Paul construes the framework of his ethical teaching. Paul finds in the power of God’s πνε?μα a new ethical alternative for his mixed audience to living lives pleasing to God outside the observance of the Mosaic Law. Naveros Córdova demonstrates how Paul draws upon Platonic (immaterial πνε?μα) and Stoic (material πνε?μα) language that would have been familiar to his hearers in the early Christian communities to create a persuasive understanding of ethical performance and to show that the moral life of the believers springs from that πνε?μα received from God. In his efforts to highlight πνε?μα’s central role in his ethics, Paul moves beyond both traditions by describing the “Christification” of πνε?μα not only in Stoic terms, but also in Middle Platonic categories of the first century CE.

This book examines the apostle Paul's messages concerning p?e?µa’s (spirit) primary function in the acquisition of virtues and avoidance of vices. To Live in the Spirit: Paul and the Spirit of God brings to light a fresh understanding of the Greek concept p?e?µa (spirit) in Paul’s ethical teaching. Placing Paul and his mixed audience within the Hellenistic Jewish and Greek (philosophical) traditions of the ancient world, this book examines his new message concerning p?e?µa’s primary function in the acquisition of virtues and avoidance of vices. Looking in detail at the various ways in which Paul views p?e?µa in his seven undisputed letters, Naveros Córdova explores p?e?µa’s development from Paul’s initial ethical reflections in his early letters to a more mature view in his later letters. Naveros Córdova argues that it is within these traditions, represented by major Hellenistic Jewish and Greco-Roman writers, that Paul construes the framework of his ethical teaching. Paul finds in the power of God’s p?e?µa a new ethical alternative for his mixed audience to living lives pleasing to God outside the observance of the Mosaic Law. Naveros Córdova demonstrates how Paul draws upon Platonic (immaterial p?e?µa) and Stoic (material p?e?µa) language that would have been familiar to his hearers in the early Christian communities to create a persuasive understanding of ethical performance and to show that the moral life of the believers springs from that p?e?µa received from God. In his efforts to highlight p?e?µa’s central role in his ethics, Paul moves beyond both traditions by describing the “Christification” of p?e?µa not only in Stoic terms, but also in Middle Platonic categories of the first century CE.

Philo of Alexandria’s Ethical Discourse: Living in the Power of Piety proposes a fresh approach to better understand Philo’s ethics exploring the virtue of piety. In this exceptionally well-researched book, Nélida Naveros Córdova analyzes five major uses of piety in Philo’s treatises— piety and the Decalogue; piety as a foundational virtue; piety as the opposite of impiety; the practice of piety, and the relationship between piety and love of humanity. Naveros carefully examines each of these five uses within both the Hellenistic Jewish and Greek philosophical traditions, focusing particularly on piety’s primary role in Philo’s teaching about the acquisition of virtues and the avoidance of vices. Naveros argues that in his ethical discourse, Philo incorporates language familiar in ancient Greek philosophical ethical systems to attribute qualities and powers to the virtue of piety. This book illustrates the way Philo moves beyond both Hellenistic Jewish and Greek philosophical traditions by comprehensively showing how he develops the place of piety, from being a subordinate virtue in Greek catalogue of virtues to becoming a foundational virtue. Naveros brings evidence from ancient Greco-Roman and major Hellenistic Jewish texts as well as modern secondary literature in order to argue and support a plausible case for the understanding of Philo’s unique configuration of his own ethical discourse, his view of virtue ethics, and his philosophical stance. To date, this is an original study on Philo’s ethics, and the first to offer the fullest evaluation of piety within the categories of ancient ethical systems.

This book illustrates the way Philo of Alexandria moves beyond Hellenistic Jewish and Greek philosophical traditions by developing reframing piety from a subordinate to a foundational virtue.Philo of Alexandria’s Ethical Discourse: Living in the Power of Piety proposes a fresh approach to better understand Philo’s ethics exploring the virtue of piety. In this exceptionally well-researched book, Nélida Naveros Córdova analyzes five major uses of piety in Philo’s treatises— piety and the Decalogue; piety as a foundational virtue; piety as the opposite of impiety; the practice of piety, and the relationship between piety and love of humanity. Naveros carefully examines each of these five uses within both the Hellenistic Jewish and Greek philosophical traditions, focusing particularly on piety’s primary role in Philo’s teaching about the acquisition of virtues and the avoidance of vices. Naveros argues that in his ethical discourse, Philo incorporates language familiar in ancient Greek philosophical ethical systems to attribute qualities and powers to the virtue of piety. This book illustrates the way Philo moves beyond both Hellenistic Jewish and Greek philosophical traditions by comprehensively showing how he develops the place of piety, from being a subordinate virtue in Greek catalogue of virtues to becoming a foundational virtue. Naveros brings evidence from ancient Greco-Roman and major Hellenistic Jewish texts as well as modern secondary literature in order to argue and support a plausible case for the understanding of Philo’s unique configuration of his own ethical discourse, his view of virtue ethics, and his philosophical stance. To date, this is an original study on Philo’s ethics, and the first to offer the fullest evaluation of piety within the categories of ancient ethical systems.

Nélida Naveros Córdova carefully draws from a variety of texts within the Philonic corpus to provide a complete sourcebook for an introduction to Philo. After a general introduction, she consolidates the major topics and themes commonly studied in Philo into seven chapters: Philo's theology, his doctrine of creation, his anthropology, his doctrine of ethics, his metaphorical interpretation of biblical characters, his exposition of the Jewish Law and the Decalogue, and Jewish worship and major observances. For each chapter, Naveros Córdova provides a brief introduction and overview of the topics in their cultural and religious contexts highlighting Philo's philosophical thought and the significance of his biblical interpretation. The sourcebook consists mostly of fresh translations with few authorial comments with an attempt to introduce and present Philonic texts to the introductory reader to give broad exposure to the nature of Philo's literal and allegorical biblical interpretations. From start to finish, the book emphasizes the unity of the ethical character of Philo's thought considered the basic spectrum of his biblical exegesis.