Neville Symington – författare

This new title, from a distinguished psychoanalyst, will inspire both those in the psychoanalytic field, and the general reader.'In this book I attempt to sketch out a "Psychology of the Person". The definition of "person" implies that no two people, even identical twins, are the same. Although this is obvious and no sensible person would quarrel with such a view, yet many terms are used that imply that there is a sameness between two or more people. For instance, it is often said that one individual is identified with another which, in ordinary language, means that he or she makes him or herself the same as the other, yet this is an impossibility. So, what is a person? How is a person different from someone who is not a person? This book sets out to answer these questions. I try to formulate a "Psychology of the Person". I don't think has been done before, and I hope that one fruit of this book will be to heighten awareness of those theories and models which implicitly imply the banishment of the person.'- The author, from the Introduction.

This new title, from a distinguished psychoanalyst, will inspire both those in the psychoanalytic field, and the general reader.'In this book the author attempts to sketch out a "Psychology of the Person". The definition of "person" implies that no two people, even identical twins, are the same. Although this is obvious and no sensible person would quarrel with such a view, yet many terms are used that imply that there is a sameness between two or more people. For instance, it is often said that one individual is identified with another which, in ordinary language, means that he or she makes him or herself the same as the other, yet this is an impossibility. So, what is a person? How is a person different from someone who is not a person? This book sets out to answer these questions.

Psychoanalysis, with Freud as its founder, has vehemently denied the value of religious belief. In this radical book, re-issued with a new preface by the author and a foreword by Jon Stokes, Neville Symington makes the case that both traditional religion and psychoanalysis are failing because they exist apart and do not incorporate each other's values. The controversial conclusion of this fascinating study is that psychoanalysis is a spirituality-in-the-world, or a mature religion, and inseparable from acts of virtue.

Author of many respected psychoanalytic works including Narcissism: A New Theory, Emotion and Spirit, Making of a Psychotherapist and Spirit of Sanity, the distinguished psychoanalyst Neville Symington's latest book expands, refines and deepens what has become an ever more impressive, far-reaching and absorbing inquiry into the nature of madness and sanity. It is Symington's central contention that the core psychopathology of our times can be identified and designated as narcissism, although self-centredness, egoism or solipsism might serve equally well. Critical of psychiatry's mere symptomatology, and of much psychotherapeutic practice as superficial and sterile, the present volume probes compellingly into the narcissistic pattern in an effort to delineate its structure in all its complexity and thereby gain a measure of perspective and distance from this most intractable of psychic states.

What Neville Symington is attempting to do in this book is to trace the pathway along which he has travelled to become a person. This has run side by side with trying to become an analyst. The author has made landmark discoveries when reading philosophy, sociology, history, and literature. Learning to paint, learning to fly a plane, and also the study of art and of aviation theory have opened up new vistas. This account is only a sketch. The completed picture will never materialize. It is therefore autobiographical but only in a partial sense. It is always emphasized that one's own personal experience of being psychoanalysed is by far the most significant part of a psychoanalyst's education.

Where does the creative act come from? No one knows. All the rash of literature in recent times from artists, scientists and theologians on the subject of consciousness finds its origin in this puzzle.Creating what has happened to one into an art form has one effect: it dissolves the barrier between the present and the past. The past is constantly stimulated into life by present experiencesparticularly when listening to someone else relating their experiences. It brings me then into a close sharing of experience with the other. Analytic theories are substitutes for these personal experiences.So these poems are a few casual glimpses when the spirit has risen to the challenge. They are not a big offering but they mean a lot to me. The most important of these is the long poem IN-GRATITUDE which comes first.

The papers in this book have been written over a period of fifteen years, and focus in the similarity between psychoanalysis and religion. The author argues that psychoanalysis can be seen as a scientific religion with Freud as the leader of the movement. He examines the various stages of the journey made by a religious leader from "blindness" to "founding an institution" and finds counterparts in the development of psychoanalysis while drawing examples from Buddhism, Christianity and Islam. He invites the reader on a journey with him - to examine the human mind, our society, the process of psychoanalysis, science and philosophy. He successfully uses examples from the consulting room to illuminate his arguments. The author's honest accounts of the search for answers relevant to all of us encourage the reader to think further and deeper than he or she had intended. 'The psychoanalyst examines scientifically the emotional pattern in himself and the other.

The demand for psychotherapy and counselling is greater than ever. More and more people are enrolling on psychotherapy and counselling courses; the number of different associations in this industry has doubled and everyone knows someone who is in therapy or at least thinking about it. So are standards of practice being sacrificed while we are tryin

In this book, Neville Symington approaches the well-trodden subject of narcissism, offers us fresh insights from his long clinical experience with patients suffering from this disorder, and sketches some highlights in the history of the concept of narcissism.

This book is about a psychotherapist in the making, so both the strengths and errors of the psychotherapist are laid bare for the reader to scrutinize. It discusses psychotherapy in relation to such areas as modes of cure, conscience.

A rare and unusual consideration of the spiritual dimensions of sanity from a psychoanalytic perspective, this transcription of a series of seven lectures delivered at the Tavistock Clinic capture the spontaneity and immediacy of the interplay between one of the world's most eminent psychoanalysts and an audience of his peers. The author of the est

Winner of the 2013 Sigourney Award!Psychoanalysis seen through Bion's eyes is a radical departure from all conceptualizations which preceded him. In this major contribution to the series Makers of Modern Psychotherapy, Joan and Neville Symington concentrate on understanding Bion's concepts in relation to clinical practice, but their book is also accessible to the educated reader who wishes to understand the main contours of Bion's thinking. Rather than following the chronological development of Bion's ideas, each chapter looks in depth at an important theme in his thinking and describes how this contributes to his revolutionary model of the mind.

The Growth of Mind is the product of a series of ten lectures by Neville Symington. It offers an understanding of the mind and its capacity to discover truth, establishing this as the foundation stone for our judgment and critique of the human world. Although the book’s field of exploration lies in psychological processes met in the consulting-room, grounded in the general principles of psycho-analysis, the book’s mode of enquiry is to elucidate a knowledge of individual people.Exploring the mind’s active role in understanding, the book suggests that the act of understanding has a transformative function, and that to be a person is to be a part of a community. It suggests that the super-ego is a sign of some undeveloped function within the personality. If the ego and all its functions are fully evolved, then the super-ego will only be minimally present in the personality. Symington posits that the unconscious represents an agglomerative mass in an undifferentiated and indistinguishable state, rather than a realm of distinguishable thoughts or feelings that are not currently present to consciousness. The book attempts to understand better what this unconscious state is like and how we can think about it, underpinned by the belief that the better we understand it, the more its structure changes.The Growth of Mind is aimed at professionals and researchers who have a basic understanding of the mind and its mode of operating. It will help readers become aware of this knowledge, strengthening it in the process and allowing it to become a foundational source of inspiration.

The Growth of Mind is the product of a series of ten lectures by Neville Symington. It offers an understanding of the mind and its capacity to discover truth, establishing this as the foundation stone for our judgment and critique of the human world. Although the book’s field of exploration lies in psychological processes met in the consulting-room, grounded in the general principles of psycho-analysis, the book’s mode of enquiry is to elucidate a knowledge of individual people.Exploring the mind’s active role in understanding, the book suggests that the act of understanding has a transformative function, and that to be a person is to be a part of a community. It suggests that the super-ego is a sign of some undeveloped function within the personality. If the ego and all its functions are fully evolved, then the super-ego will only be minimally present in the personality. Symington posits that the unconscious represents an agglomerative mass in an undifferentiated and indistinguishable state, rather than a realm of distinguishable thoughts or feelings that are not currently present to consciousness. The book attempts to understand better what this unconscious state is like and how we can think about it, underpinned by the belief that the better we understand it, the more its structure changes.The Growth of Mind is aimed at professionals and researchers who have a basic understanding of the mind and its mode of operating. It will help readers become aware of this knowledge, strengthening it in the process and allowing it to become a foundational source of inspiration.

This is the story of a Roman Catholic priest in the grip of a new fanaticism - the bigotry that gripped many priests in the wake if the Second Vatican Council - and of his consequential sudden descent into madness. It is also an exploration of deeper existential questions concerning the nature of personal freedom and its dangers, the inherent frustration of profoundly different beliefs within a single creed, and the search for a personal sense of living and the way frustration of desire can lead to madness. The author describes processes which find parallels in many contemporary institutions.

The author presents fresh insights into the subject of narcissism, drawing on his vast clinical experience of treating people suffering from this disorder.

In the first part of the book - 'Personal Qualities' - we are reminded that Psychotherapy means 'Healing the Soul', and that the healer has a moral responsibility for the state of his own mental health as well as the patient's. The second part - 'Professional Dilemmas' - discusses ethical values, and the author's conviction that moral amorphism has caught hold of the psychotherapy movement.

Psychoanalysis, with Freud as its founder, has vehemently denied the value of religious belief. In this radical book, re-issued with a new preface by the author and a foreword by Jon Stokes, Neville Symington makes the case that both traditional religion and psychoanalysis are failing because they exist apart and do not incorporate each other's values. The controversial conclusion of this fascinating study is that psychoanalysis is a spirituality-in-the-world, or a mature religion, and inseparable from acts of virtue.

A rare and unusual consideration of the spiritual dimensions of sanity from a psychoanalytic perspective, this transcription of a series of seven lectures delivered at the Tavistock Clinic capture the spontaneity and immediacy of the interplay between one of the world's most eminent psychoanalysts and an audience of his peers. The author of the established psychoanalytic classics Emotion and Spirit, Narcissism: A New Theory; and The Analytic Experience here brings his characteristic insight and innovation to the question of how the traditional Freudian view of religious belief as neurotic or illusory can be reconciled with a way of taking up psychoanalytic work without abandoning the spiritual dimension to life.

Author of many respected psychoanalytic works including Narcissism: A New Theory, Emotion and Spirit, Making of a Psychotherapist and Spirit of Sanity, the distinguished psychoanalyst Neville Symington's latest book expands, refines and deepens what has become an ever more impressive, far-reaching and absorbing inquiry into the nature of madness and sanity.It is Symington's central contention that the core psychopathology of our times can be identified and designated as narcissism, although self-centredness, egoism or solipsism might serve equally well. Critical of psychiatry's mere symptomatology, and of much psychotherapeutic practice as superficial and sterile, the present volume probes compellingly into the narcissistic pattern in an effort to delineate its structure in all its complexity and thereby gain a measure of perspective and distance from this most intractable of psychic states.

The demand for psychotherapy and counselling is greater than ever. More and more people are enrolling on psychotherapy and counselling courses; the number of different associations in this industry has doubled and everyone knows someone who is in therapy or at least thinking about it. So are standards of practice being sacrificed while we are trying to keep up with the demand? Are the right people training to be a psychotherapists? Have you got the right psychotherapist?'This little book is written for patients. It is a challenge to action. Do not be satisfied with a malingering treatment. Gird your loins and challenge your psychotherapist and be prepared to go to a new one. It is worth the trouble to find the right person. Psychotherapy is a long and expensive process so ensure that youy make it effective. It is your responsibility to find the right person. This book is a guide to help you in that search.'- From the Introduction.

How is it that someone can be healed of mental illness through talking with another person? This is what Neville Symington examines in this book. He believes that a person in their innermost being registers the essential character of the other person. The senses detect the outer contours of the personality but a deeper form of knowledge connects directly to the other person's inner being. Healing comes about if the inner world of the one is guided by principles that transcend the particular and this fosters a giving-ness in the one and the other. The egoism in each is then subsumed into a higher unity which results in a new subjective understanding. Personal understanding is a sign that a new ordering of the inner ingredients of the personality has taken place; that the form of being in the one has the capacity to generate in the other this new way of being.The author explores this fundamental reality that underlies human communication and teases out how this brings about healing. He believes that this has existed wherever there has been true friendship within civilization, and that psychotherapy and psychoanalysis attempts to distil this essence and apply it in a clinical setting.

What Neville Symington is attempting to do in this book is to trace the pathway along which he has travelled to become a person. This has run side by side with trying to become an analyst. The author has made landmark discoveries when reading philosophy, sociology, history, and literature. Learning to paint, learning to fly a plane, and also the study of art and of aviation theory have opened up new vistas. This account is only a sketch. The completed picture will never materialize. It is therefore autobiographical but only in a partial sense. It is always emphasized that one's own personal experience of being psychoanalysed is by far the most significant part of a psychoanalyst's education.

'Where does the creative act come from? No one knows. All the rash of literature in recent times from artists, scientists and theologians on the subject of consciousness finds its origin in this puzzle.Creating what has happened to one into an art form has one effect: it dissolves the barrier between the present and the past. The past is constantly stimulated into life by present experiencesparticularly when listening to someone else relating their experiences. It brings me then into a close sharing of experience with the other. Analytic theories are substitutes for these personal experiences.So these poems are a few casual glimpses when the spirit has risen to the challenge. They are not a big offering but they mean a lot to me. The most important of these is the long poem IN-GRATITUDE which comes first. It is the creation of some enormously important conversations I had with my mother shortly before she died.'- Neville Symington, from The Introduction

The papers in this book have been written over a period of fifteen years, and focus in the similarity between psychoanalysis and religion. Symington argues that psychoanalysis can be seen as a scientific religion with Freud as the leader of the movement. He examines the various stages of the journey made by a religious leader from "blindness" to "founding an institution" and finds counterparts in the development of psychoanalysis while drawing examples from Buddhism, Christianity and Islam. He invites the reader on a journey with him - to examine the human mind, our society, the process of psychoanalysis, science and philosophy. He successfully uses examples from the consulting room to illuminate his arguments. Symington's honest accounts of the search for answers relevant to all of us encourage the reader to think further and deeper than he or she had intended. 'The psychoanalyst examines scientifically the emotional pattern in himself and the other. He can only do this to the extent to which he is self-aware. As what is he is exercising is the inner pattern of his and the other's relationship, then, according to my definition, what he is engaged in is a religious activity. As he is doing it in an orderly way about a determinate subject-matter, he is acting as a scientist. Hence my claim that psychoanalysis is a scientific religion.' - Neville Symington, from the Introduction