The unifying centre of Nicholas J. Healy's book is an analysis, in dialogue with the metaphysics of Thomas Aquinas, of Balthasar's understanding of the analogy of being. This discussion of analogy is framed by an interpretation of Balthasar's trinitarian eschatology. Healy shows that the ultimate form of the end, and thus the measure of all that is meant by eschatology, is given in Christ's eucharistic and pneumatic gift of himself - a gift that simultaneously lays bare the mystery of God's trinitarian life and enables Christ to 'return' to the Father in communion with the whole of creation.
David L. Schindler is the foremost American participant in the Communio movement in Catholic theology. Over the last thirty-five years, his profound theological and ontological vision has led him to probe our most urgent cultural problems to their deepest metaphysical roots, comprehensively evaluating them in the light of Trinitarian faith. The first book-length study of Schindler's thought, Being Holy in the World explores Schindler's Trinitarian theology, ecclesiology, anthropology, and metaphysics in the context of the encounter between Christianity and contemporary culture.
Pope Paul VI characterized the Second Vatican Council's Declaration on Religious Freedom -- Dignitatis Humanae -- as one of the greatest documents of Vatican II. It is also perhaps the most intensely debated document of the Council; both the drafting of the Declaration of Religious Freedom and its reception have been marked by deep disagreements about what this teaching means for the Church.In this book David Schindler and Nicholas Healy promote a deeper understanding of this important document. In addition to presenting a new translation of the approved text of the Declaration, Freedom, Truth, and Human Dignity makes available for the first time in English the five drafts of the document that were presented to the Council bishops leading up to the final version. The book also includes an original interpretive essay on Dignitatis Humanae by Schindler and an essay on the genesis and redaction history of the text by Healy.
The unifying centre of Nicholas J. Healy's book is an analysis, in dialogue with the metaphysics of Thomas Aquinas, of Balthasar's understanding of the analogy of being. This discussion of analogy is framed by an interpretation of Balthasar's trinitarian eschatology. Healy shows that the ultimate form of the end, and thus the measure of all that is meant by eschatology, is given in Christ's eucharistic and pneumatic gift of himself - a gift that simultaneously lays bare the mystery of God's trinitarian life and enables Christ to 'return' to the Father in communion with the whole of creation.
David L. Schindler is the foremost American participant in the Communio movement in Catholic theology. Over the last thirty-five years, his profound theological and ontological vision has led him to probe our most urgent cultural problems to their deepest metaphysical roots, comprehensively evaluating them in the light of Trinitarian faith. The first book-length study of Schindler's thought, Being Holy in the World explores Schindler's Trinitarian theology, ecclesiology, anthropology, and metaphysics in the context of the encounter between Christianity and contemporary culture.
Pope Paul VI characterized the Second Vatican Council's Declaration on Religious Freedom -- Dignitatis Humanae -- as one of the greatest documents of Vatican II. It is also perhaps the most intensely debated document of the Council; both the drafting of the Declaration of Religious Freedom and its reception have been marked by deep disagreements about what this teaching means for the Church.In this book David Schindler and Nicholas Healy promote a deeper understanding of this important document. In addition to presenting a new translation of the approved text of the Declaration, Freedom, Truth, and Human Dignity makes available for the first time in English the five drafts of the document that were presented to the Council bishops leading up to the final version. The book also includes an original interpretive essay on Dignitatis Humanae by Schindler and an essay on the genesis and redaction history of the text by Healy.