Nicholas Owen – författare

On 31 August 1997, the world was stunned by the tragic death of the most popular and photographed woman of the modern age: Diana, Princess of Wales. The outpouring of public grief at this tragically early death was unprecedented in modern times. Now, more than 20 years on, Diana: The People's Princess celebrates both her life and her legacy. A dignified and unexploitative celebration of Diana's life, Diana: The People's Princess commemorates this remarkable woman's life from her childhood to her tragic premature death at the age of 36. With authoritative text and a vast array of photographs, this updated edition includes new material on the aftermath of her death, including her legacy as a mother – Princes William and Harry and their involvement in perpetuating and protecting her memory – and the continuing work of the Royal Foundation of the Duke and Duchess of Cambridge. The book is brought right up to date with the marriage of Harry to Meghan Markle, who some compare to the Princess of Wales. Diana: The People's Princess is a respectful, sensitive and poignant tribute to this elegant, charming and sympathetic symbol of our times.

Other People's Struggles is the first attempt in over forty years to explain the place of "conscience constituents" in social movements. Conscience constituents are people who participate in a movement, but do not stand to benefit if it succeeds. Why do such people participate, when they do not stand to benefit? Why are they sometimes present and sometimes absent in social movements? Why and when is their participation welcome to those who do stand to benefit, and why and when is it not? The work proposes an original theory to answer these questions, crossing disciplinary boundaries to draw on the findings of social psychology, philosophy and political theory, in search of explanations of why people act altruistically and what it means to others when they do so. The theory is illustrated by examples from British history, including the anti-slavery movement, the women's suffrage and liberation movements, labor and socialist movements, anti-colonial movements, anti-poverty movements and movements for global justice. Other People's Struggles also contributes to new debates concerning the rights and wrongs of speaking for others. Debates concerning the limits of solidarity--who can be an ally and on what terms--have become topical in contemporary politics, especially in identity politics and in the newest social movements. The work provides a theoretical and empirical account of how these questions have been addressed in the past and how they might be framed today.

Other People''s Struggles is the first attempt in over forty years to explain the place of "conscience constituents" in social movements. Conscience constituents are people who participate in a movement, but do not stand to benefit if it succeeds. Why do such people participate, when they do not stand to benefit? Why are they sometimes present and sometimes absent in social movements? Why and when is their participation welcome to those who do stand to benefit, and why and when is it not?The work proposes an original theory to answer these questions, crossing disciplinary boundaries to draw on the findings of social psychology, philosophy and political theory, in search of explanations of why people act altruistically and what it means to others when they do so. The theory is illustrated by examples from British history, including the anti-slavery movement, the women''s suffrage and liberation movements, labor and socialist movements, anti-colonial movements, anti-poverty movements and movements for global justice.Other People''s Struggles also contributes to new debates concerning the rights and wrongs of speaking for others. Debates concerning the limits of solidarity--who can be an ally and on what terms--have become topical in contemporary politics, especially in identity politics and in the newest social movements. The work provides a theoretical and empirical account of how these questions have been addressed in the past and how they might be framed today.

Other People''s Struggles is the first attempt in over forty years to explain the place of "conscience constituents" in social movements. Conscience constituents are people who participate in a movement, but do not stand to benefit if it succeeds. Why do such people participate, when they do not stand to benefit? Why are they sometimes present and sometimes absent in social movements? Why and when is their participation welcome to those who do stand to benefit, and why and when is it not?The work proposes an original theory to answer these questions, crossing disciplinary boundaries to draw on the findings of social psychology, philosophy and political theory, in search of explanations of why people act altruistically and what it means to others when they do so. The theory is illustrated by examples from British history, including the anti-slavery movement, the women''s suffrage and liberation movements, labor and socialist movements, anti-colonial movements, anti-poverty movements and movements for global justice.Other People''s Struggles also contributes to new debates concerning the rights and wrongs of speaking for others. Debates concerning the limits of solidarity--who can be an ally and on what terms--have become topical in contemporary politics, especially in identity politics and in the newest social movements. The work provides a theoretical and empirical account of how these questions have been addressed in the past and how they might be framed today.

From the formation of the Indian National Congress in 1885 to the winning of independence in 1947, this book traces the complex and often troubled relationship between anti-imperialist campaigners in Britain and in India. Nicholas Owen traces the efforts of British Radicals and socialists to identify forms of anti-imperialism in India which fitted comfortably with their existing beliefs and their sense of how authentic progressive movements were supposed to work. Onthe other side of the relationship, he charts the trajectory of the Indian National Congress, as it shifted from appeals couched in language familiar to British progressives to the less familiar vocabulary and techniques of Mahatma Gandhi. The new Gandhian methods of self-reliance had unwelcomeimplications for the work that the British supporters of Congress had traditionally undertaken, leading to the collapse of their main organisation, and the precipitation of anti-imperialist work into the turbulent cross-currents of left-wing British politics. Metropolitan anti-imperialism became largely a function of other commitments, whether communist, theosophical, pacifist, socialist or anti-fascist. Revealing the strengths and weaknesses of these connections, The British Left andIndia looks at the ultimate failure to create the durable alliance between anti-imperialists which the British Empire''s governors had always feared.Drawing on a wide range of newly available archival material in Britain and India, including the records of campaigning organizations, political parties, the British government and the imperial security services, this book is a powerful account of the diverse and fragmented world of British metropolitan anti-imperialism.

This edited collection, based on the 2001 Oxford Amnesty Lectures, focuses on human rights abuses and the way in which these are interpreted. The contributors are Tzvetan Todorov, Michael Ignatieff, Gayatri Spivak, Peter Singer, Gitta Sereny, Geoffrey Bindman, Susan Sontag, and Eva Hoffman, with commentaries on their essays from Niall Fergusson, Timothy Garton Ash, Hermione Lee, and others. The issues explored in the talks include the right of the international community to military intervention in human rights abuses, the ethical and legal difficulties in bringing rights abusers to justice, the human tendency towards racist attitudes, the impact of postcolonialism, and the way in which human evil is represented in photography. A main theme throughout explores the implications of constructing crude dichotomies of heroes and villains, whose motivations are often left unexplored. The aim is to do justice to the moral complexity of the situations into which those caught up in violent or destabilizing events are placed, while retaining a commitment to action as well as understanding in support of human rights.

From the formation of the Indian National Congress in 1885 to the winning of independence in 1947, this book traces the complex and often troubled relationship between anti-imperialist campaigners in Britain and in India. Nicholas Owen traces the efforts of British Radicals and socialists to identify forms of anti-imperialism in India which fitted comfortably with their existing beliefs and their sense of how authentic progressive movements were supposed to work. On the other side of the relationship, he charts the trajectory of the Indian National Congress, as it shifted from appeals couched in language familiar to British progressives to the less familiar vocabulary and techniques of Mahatma Gandhi. The new Gandhian methods of self-reliance had unwelcome implications for the work that the British supporters of Congress had traditionally undertaken, leading to the collapse of their main organisation, and the precipitation of anti-imperialist work into the turbulent cross-currents of left-wing British politics. Metropolitan anti-imperialism became largely a function of other commitments, whether communist, theosophical, pacifist, socialist or anti-fascist. Revealing the strengths and weaknesses of these connections, The British Left and India looks at the ultimate failure to create the durable alliance between anti-imperialists which the British Empire's governors had always feared. Drawing on a wide range of newly available archival material in Britain and India, including the records of campaigning organizations, political parties, the British government and the imperial security services, this book is a powerful account of the diverse and fragmented world of British metropolitan anti-imperialism.

Originally published in 1930, this volume documents the years 1746-1757 from the perspective of an Irish slave-dealer, Nicholas Owen, travelling between Africa and America.

Originally published in 1930, this volume documents the years 1746-1757 from the perspective of an Irish slave-dealer, Nicholas Owen, travelling between Africa and America.

Originally published in 1930, this volume documents the years 1746-1757 from the perspective of an Irish slave-dealer, Nicholas Owen, travelling between Africa and America.